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King on the Mountain, King on the Cross

Scripture Focus: Exodus 20.18-23
18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” 
20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.” 
21 The people remained at a distance, while Moses approached the thick darkness where God was. 

22 Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. 

Luke 23.38-43
38 There was a written notice above him, which read: this is the king of the jews. 
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” 
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” 
42 Then he said, “Jesus, remember me when you come into your kingdom.” 
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.” 

Reflection: King on the Mountain, King on the Cross
By John Tillman

God presents himself to the former slaves as a glorious heavenly king.

There are many linguistic similarities between ancient vassal treaties between kings and subjects and the covenant language given to Moses. God tends to speak to us using language we are familiar with. 

Moses calls this a test. Will the people be faithful to this king? Will they trust God? Will they become God’s “firstborn son” that he calls them to become? (Exodus 4.22) The desert experience and hundreds of years of judges and kings would prove that Israel would fail to live up to the covenant until God sent the true “firstborn son” to fulfill the covenant. 

Israel fell into sin in the desert. Jesus would resist sin in the desert. Everything that Israel had lost or failed to do, Jesus would accomplish, including being a light to the Gentile nations.

When Jesus was on the cross, Pilate wrote “King of the Jews” and placed the sign over Christ’s head. The religious leaders objected to this. They did not want this naked, abused, bleeding man to be called their king. They wanted the intimidating king from the mountain, not the homeless carpenter from Nazareth.

If only their eyes could be opened and ours as well. The king on the mountain and king on the cross are the same king. 

The king from the exalted mountain, was exalted on the cross.
The king on the mountain demanded righteousness. The king on the cross provided it.
The king on the mountain made it a holy place by his presence. The king on the cross made it a holy altar by his blood.

Our God is a king, unlike other kings. 
Israel expected a king fitted for war. He came fitted to serve. 
They expected a king observing their laws. He came pointing out their sins.
They expected a king to cast out the Romans. He cast out the moneychangers.
They expected a king to banish the cursed outcasts and sinners. He brought them in and blessed them.
This is the kind of kingdom God is building because it is the only kind of kingdom we could be allowed into, sinners that we are.

The days of peering at God on a distant mountain top are over. Now, Jesus calls us close to his cross that he may save us and take us into his kingdom. (Hebrews 12.18-24)

Divine Hours Prayer: The Request for Presence
O god of hosts, show the light of your countenance, and we shall be saved. — Psalm 80.7

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 20 (Listen 3:21)
Luke 2(Listen 6:11)

Read more about Unveiled
Seeing the glory of God can be discomforting. But Moses and Israel hadn’t seen anything yet…

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A Hedge of Protection?

Scripture Focus: Exodus 19:10-12
10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death.

Reflection: A Hedge of Protection?
By Erin Newton

We tend to think of rules as a means to kill joy. Limitations on our freedom are viewed negatively. So what does it mean when God puts a boundary around himself?

For three months, the Hebrews followed the cloud by day and the pillar of fire by night. God guided them, protected them.

At Sinai, the mountain was covered by the cloud. To prepare to meet God, the people consecrated themselves and a boundary was set. Their approach to God was limited, like God placing boundaries on the sea, “This far you may come and no farther” (Job 38.11).

Since the Fall of creation, the relationship between God and humanity has been fettered by restrictions. Every encounter required shielding and protection. Was this boundary and the command to kill anyone who crossed the line a reflection of an angry God? Was God trying to avoid contact with people he found so repulsive?

No, we find quite the opposite in the boundaries set by God. It is not from annoyance or repulsion or anger that God separated himself from them. It was out of love.

God asked Moses to create a boundary so no one would get too close to his presence. He threatened severe punishment to help them take this request seriously.

He yearns to be near them, so much so he will build a traveling abode for his presence. But when the people are going to be close to Him, precautions must be taken. He is holy and they are not. He is unblemished and they are covered in guilt. He is perfect and they are imperfect. The two entities cannot coexist. Out of love, God set boundaries to his presence.

I’m always awe-struck when I read about the presence of God in the Old Testament. The patience and diligence required to approach God is enough to frustrate our instant gratification. Through love, they approached God as he commanded—for their own sake.

With Jesus, everything changed. People could look into his face. Touch his robe. Feel his pierced hands. Lay their heads upon his chest. Listen to his voice. Watch him cry.
With Christ, there are no longer any limitations.

Today, we prepare our hearts and consecrate our lives as we approach God in prayer and worship. But we do not fear his wrath. Our access to God is without boundaries and without fear. Praise be to God!

Divine Hours Prayer: The Request for Presence
Our soul waits for the Lord; he is our help and our shield.
Indeed, our heart rejoices in him, for in his holy Name we put our trust.
Let your loving-kindness, O Lord, be upon us, as we have put our trust in you. — Psalm 33.20-22

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 19 (Listen 4:04)
Luke 1.39-80 (Listen 9:26)

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The ominous phrase, “Prepare to meet your God,” is meant to strike fear. Yet, this changed with the incarnation of Jesus.

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In the Face of the Impossible

Scripture Focus: Luke 1.18, 34, 37
Zechariah asked the angel, “How can I be sure of this?”
“How will this be,” Mary asked the angel, “since I am a virgin?”
“…no word from God will ever fail.”

Reflection: In the Face of the Impossible
By John Tillman

Luke plunges into visionary tales of the impossible and people who, to one degree or another, expressed doubts, reservations, and fears, and felt themselves unqualified for the task.
Madeleine L’Engle, in her book, Walking on Water marvels at how often God gave glorious visions and impossible tasks to those who were ill equipped.

“We are all asked to do more than we can do. Every hero and heroine of the Bible does more than he would have thought it possible to do, from Gideon, to Esther, to Mary. Jacob, one of my favorite characters, certainly wasn’t qualified. He was a liar and a cheat; and yet he was given the extraordinary vision of angels and archangels ascending and descending a ladder which reached from earth to heaven.

In the first chapter of John’s Gospel, Nathanael is given a glimpse of what Jacob saw, or a promise of it, and he wasn’t qualified, either. He was narrow-minded and unimaginative, and when Philip told him that Jesus of Nazareth was the one they sought, his rather cynical response was, “Can anything good come out of Nazareth?” And yet it was to Nathanael that Jesus promised the vision of angels and archangels ascending and descending upon the son of man.”

God chooses to do the impossible with the unqualified, to frustrate the wise with the foolish, and to overthrow the strong with the weak. He subverts the systems we rely on and reminds us that our competence is an illusion and his grace shown through us comprises all that is good in the world.

We face the impossible, like Zechariah, when the world sees us as cursed and broken.
We face the impossible, like Mary, when the world strives to keep us powerless and vulnerable.
In the face of the impossible we are forced to keep our faith where it always should have been—on God. We are not qualified, but, L’Engle concludes, God will be glorified.

“In a very real sense, not one of us is qualified, but it seems that God continually chooses the most unqualified to do his work, to bear his glory. If we are qualified, we tend to think that we have done the job ourselves. If we are forced to accept our evident lack of qualification, then there’s no danger that we will confuse God’s work with our own, or God’s glory with our own.“

Divine Hours Prayer: The Greeting
Not to us, O Lord, not to us, but to your Name give glory; because of your love and because of your faithfulness. — Psalm 115.1

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 18 (Listen 3:54)
Luke 1.1-38 (Listen 9:26)

Read more about Angelic Visions Require Childlike Faith
Madeleine L’Engle was often perplexed at the tendency of scholarly Christians to hold at arm’s length the angels and miracles of the Bible.

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Guards Shook, Women Sent

Scripture Focus: Matthew 28.2-8
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.

5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” 
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.

Reflection: Guards Shook, Women Sent
By John Tillman

In the garden of Gethsemane, Jesus could have called a legion of angels to defend himself from the guards. He did not do so. He even put a stop to Peter’s sword and healed the damage Peter dealt.

In the garden of the tomb, a single angel came down bringing an earthquake with him. Just as Jesus didn’t need angels to defeat guards in Gethsemane, he didn’t need an angel to defeat the guards securing the garden tomb. However, the guards froze in fear and fell like dead men. 

Standing in front of Lazarus’s tomb, Jesus called for men to remove the tomb’s stone. The crowd expected the stench of death to emanate. Instead, Lazarus emerged, still wrapped in the bindings of the grave. Jesus ordered Lazarus set free of the bindings that still restricted him.

At the garden tomb, the angel moved the stone but it wasn’t so Jesus could hop to the exit like Lazarus. He didn’t need the angel to set him free from the bindings of the grave.

The purpose of the angel wasn’t to resurrect Jesus or to set him free by moving the stone or cutting off his grave clothes. Jesus was already free of the grave’s binding power. The grave clothes were already set aside. The tomb wasn’t opened to let Jesus walk out but to let the witnesses look in. The angel wasn’t there to incapacitate the guards but to commission the women. The guards were shook. The women were sent. 

The guards’ mission to prevent fraud (“Stop his followers from stealing his body.”) became a fraud! (“Say that his followers stole the body while you slept.”) The women entered the garden mourning death’s victory and left announcing death’s defeat. 

We may feel like the women at times. We may feel weak, ignored, and emotionally drained. When we do, simply remember that the women were chosen to carry the message and empowered to do so. We are similarly chosen and similarly commissioned.

The grave was opened and the message was passed so that we can also be witnesses. We are still carrying the message Jesus gave to the women: “Go and tell my brothers…they will see me.” (Matthew 28.10) Go tell your brothers and sisters, “He is alive.”


Divine Hours Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — Psalm 3.8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 17 (Listen 2:30)
Matthew 28 (Listen 2:39)

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They were incredulous. They did not trust their eyes that saw or their hands that touched. They couldn’t believe it.

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Anxious Nights Between Destruction and Chaos

Scripture Focus: Exodus 14.19-20
19 Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long. 

Reflection: Anxious Nights Between Destruction and Chaos
By John Tillman

The crossing of the Red Sea is dramatic, but it was not an instant miracle. The waters did not rush backward in seconds or in dramatic slow motion. We do not know exactly what it looked like but we do know that it took all night long for the waters to be blown back and the path to dry out. 

During the night the people were protected by the pillar of cloud and fire, which brought them light and their enemies darkness. Despite this, the night must still have been one of sustained tension and anxiety as the wind blew and the waters slowly parted and dried up.

The imagery of the Red Sea crossing reflects parts of the Genesis creation account and establishes God as the ruler over creation. Many in the ancient world viewed large bodies of water as symbols of chaos. It is this kind of watery chaos and darkness that is depicted in Genesis when God’s Spirit is hovering over the waters before causing dry land to appear. (Genesis 1.2)

To part the waters for Israel, God’s Spirit sends an “East wind” that blows on the waters through the night, exposing dry land. An “East wind” did not necessarily blow from the East, as we would think of it. 

In Hebrew climatology, different types of winds came from the four corners of the Earth. Wind from “the East” was associated with dryness. It was a wilderness wind that destroyed vegetation. On this night, the wilderness wind brought order to the chaos of the sea, driving it back and drying the land beneath. From the chaos of the sea and the wilderness wind, God brings order and a highway to salvation.

In our lives, we may spend many anxious nights facing chaos. We may wait in tension and darkness, needing a miracle. Chaos may block our way, with destruction only steps behind us.

God is with us in these times. 

We have no pillar of cloud, but we have the guidance and protection of his Word. 
We have no wind to blow across the chaos, but we are filled with the wind of the Holy Spirit that brings order to our chaotic hearts and minds. 
When we face turbulent, chaotic waves, we have the foundation of Jesus Christ upon which to make our stand and the footsteps of the Savior in which to place our feet.

Divine Hours Prayer: The Call to Prayer
Come now and see the works of God, how wonderful he is in his doing toward all people. — Psalm 66.4

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Exodus 14 (Listen 4:46) 
Matthew 25 (Listen 6:04)

This Weekend’s Readings
Exodus 15 (Listen 4:11),  Matthew 26 (Listen 10:01)
Exodus 16 (Listen 5:02),  Matthew 27 (Listen 8:45)

Read more about Circumstances Matter
Pharaoh claimed they were lazy, but what he really feared was any thoughts of freedom.

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