Putting To Death Racial Hostility

Scripture: Ephesians 2:15-16
His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.

Reflection: Putting To Death Racial Hostility
By John Tillman

In the ancient world, every race and people claimed supremacy. Supremacy of race or of country is an ideology that is based on one of the oldest, perhaps first, sins: pride.

The secular vision of evolution does not posit equality as a trait or as a policy. In fact evolutionary biology is the source of much of the past century’s eugenics-based racist thought.

Our culture’s concept of human equality is based not in science, but in Christ. The wellspring of the concept of racial equality is the cross of Christ as described in the above verse from Paul’s letter to the Ephesian church. The first voice in history crying out for racial equality and the end of slavery was a Christian one.

This is why it is such an enduring tragedy that throughout history the church has struggled to keep various strains of racism from infecting and crippling the church and its work. Every era of the church is touched—and sometimes scarred—with this struggle.

While it is true that without Christian abolitionists, the abomination of racial slavery would still be common, it is equally true that many Christians also stood on the other side. Many lent support to slavery as a legal institution—allowing economic needs and cultural norms to force an ungodly twisting of their theology. (Economic needs and cultural norms fuel today’s illegal slavery crisis—including sexual slavery and secular society still has no answer to the problem.)

Idolatry takes many forms and modern Christians are just as susceptible to them as our first century counterparts were. We must not let nationalistic pride become the idol that keeps us from pursuing the death of racial hostility through the cross of Christ. Only at the cross can we drop our pride, let our hostility die, and take up the new life of unity that Christ died to give us.

Christians must take the lead in racial issues because we have the only viable ideology that, if we let it, will counter the ideology of hate. We cannot grow weary. We cannot tire of addressing the issue. We have the only answer.

Because so many Christians haven’t yet learned, these words of Paul must continually be proclaimed—that in Christ the barriers of race, language, culture, and social class are all transcended. For man to put up these superficial fences truly reflects the superficiality of his humanity. — Dr. Nelson Hayashida

The Request for Presence
Be seated on your lofty throne, O Most High; O Lord, judge the nations. — Psalm 7:8

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 4-5 (Listen – 7:21)
Ephesians 2 (Listen – 3:04)

Love, Suffering, and the Struggle for Racial Equality

Scripture: Galatians 3:28
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

Reflection: Love, Suffering, and the Struggle for Racial Equality
By John Tillman

Racism was not “solved” in the 60s during the civil rights era. As we read from Dr. Hayashida’s remarks from forty years ago, we see clearly the struggle was still ongoing in 1978, and we must acknowledge that it is still ongoing today.

I believe ethnic minority Christians need encouragement. For although they are Christians, the biting reality remains that they are still ethnic minorities, people who continue to contest for equality in all phases of American society….

Laws are changing. But laws and societal restructuring represent mere surface modifications. Many living in American society are experiencing no great transformation of racial attitudes. It’s easier to melt steel than it is to soften the rigid sinews of a warped heart. Because of slow-changing racial attitudes, then, I feel ethnic minority Christians must be encouraged to understand their spiritual identity in Christ Jesus.

Dr. Hayashida goes on to encourage minority Christians to study 1 Corinthians 13 and to embody the “suffering” verbs in the King James translation: suffereth, beareth, believeth, hopeth, and endureth.

It is this bountiful love of God that powers an individual to endure his hurts.

I’m not suggesting that Christians stand idly by while evil and injustice run rampant. But a Christian is asked to endure while actively working for justice, which I recognize is often slow in coming. We must suffer for Christ’s sake—a task for the strong, not the weak.

Racism must never be thought of by Christians as a problem solved by some previous era or some significant historical event. History has taught us that racism springs to life anew in each generation. In the current racial struggles that our world is facing, denial equals complicity.

When we work for racial equality we are not doing political work—we are doing God’s work. We must struggle and suffer together with God as we engage in his work of bringing freedom and equality to every people. As we do, God suffers and works with us.

The Bible reveals a God who shares in the travails of his people…I know of no other religion that makes such ado about a transcendent God who grieves for and with his people (the saints) and all people (non-believers, as Jesus weeping for the stiff-necked city of Jerusalem).

As God suffers for mankind, learn to share his sensitivities. God truly identifies in your sorrows. You are not alone. God is with you. May we be with him.

A Reading
…Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it. — Matthew 10:38-39

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Samuel 23 (Listen – 5:38)
Galatians 3 (Listen – 4:39)

The Responsibility of Racial Reconciliation

Scripture: Galatians 2:11
When Cephas came to Antioch, I opposed him to his face, because he stood condemned.

How can a careful study of Scripture help the Anglo-American find a base of support from which he can launch out to become a courageous instrument of God’s peace? Can a more defined awareness of the worth and dignity of a human being contribute to a healthier racial attitude? What can you do, as a white American Christian, to demonstrate the love and work of God in your life? — Dr. Nelson Hayashida

Reflection: The Responsibility of Racial Reconciliation
By John Tillman

In Stormy Road for This Pilgrim, written in 1978, Dr. Nelson Hayashida includes a chapter titled, “A Challenge to Anglo-American Christians.” His first recommendation for White Christians struggling to understand and deal with the racial tensions of the time was to study the confrontation of the early Apostles with racial groups.

One of the most radical elements of Christianity has always been its assertion of racial equality. But that is not to say that the church has not struggled to assert this truth in our segmented and divided world. The New Testament is full of battles and arguments along racial and cultural lines—each step of the way moving the young faith closer to full acceptance of all races as being united in God’s kingdom.

It is notable that Greek Christians made little headway in being accepted on their own. They relied on their Jewish brothers and sisters in the faith to speak up for them. It was Paul, the “Hebrew of Hebrews” who was the most ardent spokesperson for the Gentile believers who were being marginalized and forced to, in essence, convert twice—once to traditional Judaism, and then, following that, to the Christian “sect” of Judaism.

In today’s racial climate, many seem to put the burden of overcoming societal barriers on the immigrant, the minority. But Dr. Hayashida was prophetically clear in 1978 that the unresolved racial strife of his time would not be solved by actions undertaken by the minorities themselves, Black, Asian, or otherwise.

Anglo-American Christians must be out in the forefront in the drama of this battle. They are the ones entrusted with the major responsibility for enhancing the evolution of a societal atmosphere in which equality, justice, and respect abound for all Americans.

It is the responsibility of the more powerful party to ensure the equitability of any reconciliation. And it is up to White Christians today to not grow complacent or be in denial about the very real struggles that disproportionately affect our racial minority brethren.

Reconciliation requires both parties in any conflict to participate and either party can make the first move. However, if one party refuses to acknowledge the conflict and maintains their innocence, there can be no forward movement.

The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31:23

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Samuel 22 (Listen – 5:22)
Galatians 2 (Listen – 3:44)

Overcoming Hatred :: Worldwide Prayer

Scripture: Galatians 1:22-24
I was personally unknown to the churches of Judea that are in Christ. They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” And they praised God because of me.

As a culture, we hate our neighbor, this I know, for the data tells me so. Our collective obsession with hate shows in our tweets, in our clicks, in our content views, and in how many times we watch gifs of our enemies getting punched or hit with objects. Then the algorithms of our news feeds, regurgitate back to us content similar to what we’ve already digested.

Hatred is often fueled by injustice—at times merely perceived injustice. The injustices visited on most of us could not compare with that of our Liberian brothers and sisters. Yet this prayer’s blunt confession is one that our culture deeply needs to pray. We are consumed by hatred.

God have mercy on us. — John

Overcoming Hatred :: Worldwide Prayer
A Prayer for Strength to Forgive from Liberia

My Lord and my God,

Even though your nature is love I find that sometimes I am consumed by hatred.

Because I and my people have been treated so unjustly by fellow human beings it is hard not to hate.

My desire has always been to do your will and I know your will in this matter is for me to forgive.

Dear Jesus, you love me and you gave your life for me. You forgave all my sins, all the wrongs I have done against you and against my fellow human beings.

Even though my inclination is to keep on hating and to seek the downfall of those who oppress me, yet, because you have revealed your loving nature by dying on the Cross for me I know I must love just as you love—and forgive as you forgive.

Give me the strength, dear Lord to continue to love and forgive those who hurt me, to your glory, honor, and praise.

Amen.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

The Refrain
Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Samuel 21 (Listen – 4:34)
Galatians 1 (Listen – 3:05)

Prayer for the Church from Indonesia :: Worldwide Prayer

Scripture: 2 Corinthians 8:2-4
In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people.

Today we reflect on an Indonesian prayer, written in the late 1990s, that would be appropriate for Christians to pray on behalf of persecuted Indonesian Christians today. Since that time, persecution of Christians has worsened in Indonesia and all across the world. We join our voices in this nearly 20 year old prayer that seems more relevant today than when it was written. — John

Prayer for the Church from Indonesia :: Worldwide Prayer

Our God,
You who dwell in the highest
and who has called us
in your Son, Jesus Christ, to be the Church…

We thank you today, for the rich heritage we claim,
a heritage born of courage, piety, and sacrifice.

We claim today fellowship in mission,
as we share of our wealth for the work of your Church around the world.
In healing the sick and feeding the hungry,
in redeeming through your Word that the blind may see,
and in so doing, freeing captives in the name of Jesus of Nazareth.

We confess, our God, that in the comfort of your blessings and abundance
and in the safety of the blessing of peace in our land,
we too easily forget others of our body, your Church,
who pray today for your daily bread to feed their hungry children,
who pray for signs of peace in their land,
who pray for freedom to pursue a life worth the living.

So make us mindful, we pray,
that others of your Church today
eat the bread in secret, for fear of persecution,
and drink the cup in whispers, for fear of death.
For them, our sisters and brothers, we pray
that your spirit will watch over them with a mighty arm,
that your joy may be complete in them,
and that their hope in you may be realized in power and grace.

These things we pray in the mighty name of the One who makes us one,
Jesus Christ, Our Savior.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

The Small Verse
Keep me, Lord, as the apple of your eye and carry me under the shadow of your wings.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Samuel 15 (Listen – 6:06)
2 Corinthians 8 (Listen – 3:25)