Another Love Chapter — Love of Advent

Scripture Focus: 1 John 4.7-16
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us. 

1 Corinthians 13.13
13 And now these three remain: faith, hope and love. But the greatest of these is love.

Reflection: Another Love Chapter — Love of Advent
By John Tillman

If asked about the Bible’s “Love Chapter”, most probably think of 1 Corinthians 13. Paul’s poem on love is well known for its beauty even outside of Christianity. I read it in literature classes. But there is another love chapter. 1 John 4 is the Apostle John’s.

What these chapters have in common is not sentimentality. They explore the serious implications of sound theology. Paul praises love as greater than any miraculous gift of the Spirit. John identifies love as the surest marker of one who belongs to God and knows God.

This entire chapter of John is about testing. After challenging his readers to “test the Spirits” by whether they testify to Christ’s full, bodily incarnation, John gives us a test for ourselves and for others: Are we loving? If we are not, John says, we do “not know God.”

Why is love the key John uses to open a door to God’s nature? Why does John choose love as the litmus test of identity for the people of God? Shouldn’t God’s nature be about power, glory, and honor? Shouldn’t Christian identity center on purity, holiness, or doctrinal alignment? 

It’s not that John is unconcerned about God’s glory or about doctrine. John’s gospel goes to greater lengths than others to emphasize the glorious divinity of Christ. John is also the loudest voice against gnosticim in scripture, defending the full and complete humanity of Jesus.

John’s concern is that our doctrines lead to actions that either testify to God’s glory or not. Right belief is best tested by right actions. Orthodoxy must lead to orthopraxy. If we don’t live in love, we don’t live in God. If we won’t love those we can see, our claim to love God whom we have not seen is in doubt.

John, who saw and touched Jesus (1 John 1.1), the image of the invisible God (Colossians 1.15), tells us that “in this world we are like Jesus.” One purpose of Christ’s advent was to show what God is like. The Holy Spirit’s advent in our hearts shares that purpose. If we don’t love, we are quenching the Spirit, misrepresenting God, and distorting his image.

Let us not just anticipate Jesus’ love for us this Advent, but proclaim it to others. Let Advent be an evangelistic imperative to invite others to see and experience the love of God.

Divine Hours Prayer: The Small Verse
Keep me, Lord, as the apple of your eye and carry me under the shadow of your wings.

Today’s Readings
Esther 7 (Listen 2:08)
1 John 4 (Listen 2:58)

Read more about Supporting Our Work
God works through the Bible to change Christians and change the world. Help us provide free biblical content throughout the year to this end.

Read more about Who Are You Waiting For?
What do people see when they see us waiting for Christ? What does that make them assume about Christ’s identity?

See What Great Love — Love of Advent

Scripture Focus: 1 John 3.1-3
1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure. 

Reflection: See What Great Love — Love of Advent
By John Tillman

Human family is often used as an analogy for spiritual family. However, human love consistently fails to show the full depth of God’s love. It is seeing through a darkened, warped glass. (1 Corinthians 13.12-13) All of us can probably think of strained relationships in our human families. There may be those we only tolerate because they are family or family members who only begrudgingly associate with us.

Cultural celebrations of love and family during the holidays can highlight this tension. Many of the stories we share or watch, especially holiday films, focus on perfect, or near-perfect, families. Even if at the beginning of a holiday film there is tension and division, we are sure that, before the credits roll, all will be well. In our own lives, however, finding that resolution is never a sure thing.

Even the best and healthiest of families fall short of being perfect examples of God’s family. Also, many people’s experience of family has been harmful or even abusive. In one way or another, human families fall short of divine family. 

Even the purest and most idealistic family we could imagine is insufficient to express the love of God for us. John glowingly tells us of our true hope in the love of God’s family. This love we anticipate at Advent is not begrudging affection. It is a full-throated cry of love from God’s heart for his children. It is lavish love. It is over-abundant, extravagant love.

We are brought in, not with apologies or cringing, but with joy and love. John tells us that we are loved now, as we are, but that what we will become through this love is not fully known. As Christ appears to us, we are to become more and more like him. His love transforms us to be like him and this transformation makes us more human, not less.

In the season of Advent and beyond, remember that beholding Jesus is the first step on a path to becoming more like him. 
Let us behold him, seeing how much he loves us.
Let us obey him, letting others see how he changes us.
Let us magnify him, becoming less in our own eyes so that he can become greater.
Let us emulate him, calling others to come and see what great love the Father lavishes on those who come to him.

Divine Hours Prayer: The Request for Presence
Open my eyes, that I may see the wonders of your law. — Psalm 119.18

Today’s Readings
Esther 6 (Listen 2:40)
1 John 3 (Listen 3:21)

Read more about Supporting Our Work
God works in the world through Christians changed by the Bible. Help us provide free biblical content with no ads and no agendas.

Read more about He Invites Us — Love of Advent
Jesus invited the repentant thief…he invited me…and he invited you. Be ready for his coming. Respond.

Being Anti-Antiochus

Scripture Focus: Daniel 8.12,25
12 Because of rebellion, the Lord’s people and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground. 

25 He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.

Reflection: Being Anti-Antiochus
By John Tillman

Scholars are not in serious doubt about the identity of Daniel’s “fierce-looking king,” the “master of intrigue” who will cause great devastation. This prophecy refers to Antiochus IV, who called himself Antiochus Epiphanes.

Antiochus claimed to be the “image” of Zeus, the highest Greek god—Zeus in the flesh. Ephiphanes means “God Manifest.” A common joke of the day changed a letter of his name making it “Epimanes,” meaning “madman.” However, this didn’t stop the destruction he caused and surviving his rule typically meant playing along.

As a power grab, Antiochus sought to give one religion, his religion, favored status. “God Manifest” wanted his image to be reverenced above all others. So, rather than allow people to worship as they wished, he desecrated the Temple in Jerusalem and erected an image of himself on its altar. The rebellion of the Jews that followed, their eventual victory, the reconsecration of the Temple, and Antiochus’s death of a wasting illness are all depicted in 1 Maccabees and are the subject of the celebration of Hannukah.

These are the events that Daniel’s vision directly refer to but, like many prophecies, these images give us a pattern of warning for the future. Jesus knew about historical Antiochus, yet he used Daniel’s vision as warning for the future. (Matthew 24.15-16) Antiochus is the model Jesus chose to warn about “Anti-Christs” and false messiahs to come.

One might think it would be foolish for a modern ruler to claim to be “God Manifest.” But that depends on what “god” people want to see manifested. Antiochus “manifested” Zeus, a despot and a philandering adulterer, who had children by many different women. Have we not seen and heard modern leaders manifesting this “image?” Have we not seen people of faith bending the knee to them? 

Perhaps few would dare to say, “I am the image of God on earth.” However, we have seen many leaders claim a metaphorical mantle of authority from God. Some leaders (like Esther) are chosen by God for such a time as this (Esther 4.14), but far more common are those twisting scripture and “throwing truth to the ground.”

We must take Jesus’ warning seriously. Antiochus-like leaders will come. We might not be able to stop them. But we mustn’t play along or follow them. May we be blessed with discernment and endurance for times of testing. We must be anti-Antiochus.

Music: “Hayo, Haya” Peter, Paul, and Mary

Divine Hours Prayer: The Refrain for the Morning Lessons
Our sins are stronger than we are, but you will blot them out. — Psalm 65.3– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Daniel 8 (Listen 4:39)
Hebrews 6 (Listen 2:58)

This Weekend’s Readings
Daniel 9 (Listen 5:22) Hebrews 7 (Listen 4:01)
Daniel 10 (Listen 3:18) Hebrews 8 (Listen 2:22)

Read more about Facing a Biblical Disaster
Too many Christians follow political pundits more closely than Jesus Christ. Their spiritual diet depends more on news programs than Bible passages.

Read more about Peacefully Resisting Gog and Magog
The Gog and Magog that come against us today are not necessarily physical kingdoms.

White (Clerical) Collar Crimes

Scripture Focus: Daniel 6:3-4
3 Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. 4 At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent.

Reflection: White (Clerical) Collar Crimes
By Erin Newton

White collar crimes are depicted as less serious, less offensive than other crimes. Media attention tends to focus on violent crimes. Those accused of insider trading or insurance fraud are shrugged off as foolish, ambitious people. But does that mean those sins are any less offensive?

Daniel was a distinguished worker. His capabilities, skills, and wisdom set him apart from his peers. The text does not comment on his godliness or his outward religious actions. We understand that his faith was a driving factor in how he conducted business. But for his immediate supervisor, the king of Babylon, it was his business practices that stood out. Even in an ancient setting, work ethics were important.

The church has been just as guilty in the area of financial crimes as in the area of sexual abuse. Churches have been devastated when those who claimed to be doing the work of God were embezzling funds from the pool of tithes. Businesses that promote their religious affiliation with Christianity have committed fraud. Clerical collars have been soiled by white collar crime.

Like Daniel’s, our faith in God should guide our business practices. Faith should shape how we report our taxes. Faith should enforce our truthfulness in filing insurance claims. Faith should keep our hands out of the coffers.

Paul commended Titus to act as Daniel did:

In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. (Titus 2:7-8)

As Christians, we expect to be admired for our charity and love. We set up memorials for Christians who served the poor or died for their faith. But how many do you know who are distinguished because they practice godly ethics at work? How many do we esteem for their truthfulness with the IRS or with loan departments?

White collar crimes are seen as soft crimes. They are assumed to be non-violent. They also feel safe. But they are still crimes. They still violate the command in Romans 13 to obey governing bodies. They always break the heart of God.

Our world sees white collar crimes as less offensive. But Christians should not be creating a business ethos according to what the world permits. Be set apart in how you file taxes and count every penny.

Divine Hours Prayer: The Greeting
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Daniel 6 (Listen 5:18)
Hebrews 3 (Listen 2:43)

Read more about Tendencies of Unfaithful Shepherds
Unfaithful shepherds place their own security and power before the health of the flock.

Read more about Supporting Our Work
We believe Christians, changed by the Bible, will change the world. We need your help to provide biblical content for free with no ads and no agendas.

Deceit Hardens Hearts

Scripture Focus: Hebrews 3.15-19
15 As has just been said:
“Today, if you hear his voice,
do not harden your hearts
as you did in the rebellion.”
16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief. 

Reflection: Deceit Hardens Hearts
By John Tillman

The teacher of Hebrews repeats a warning twice in just a few verses: “If you hear his voice do not harden your hearts.” Why does the writer feel we need this message so deeply? Who was it that hardened their own hearts? It was not unbelievers or those who had never heard from God. It was God’s own people.

The teacher is quoting from Psalm 95, which references events in Deuteronomy. (Psalm 95; Deuteronomy 1.27-36) Those who hardened their hearts had been brought out of Egypt through miracles and victory. The elders had seen his physical presence and dined with God on Sinai. (Exodus 24.9-11) The people who rejected God were the ones God stayed with day and night as a pillar of fire that gave light at night and a pillar of cloud that gave guidance by day. (Deuteronomy 1.33)

We may think of non-believers as hardhearted and there may be a few hardhearted atheists or unbelievers in the world. The Pharoah they escaped is the biblical prototype of hardheartedness. (Choices and Hard Hearts) The teacher, however, is not writing to hardhearted unbelievers. The greater concern is that believers might have their hearts hardened by “sin’s deceitfulness.” (v 13). 

Sin hardens our hearts by deceit. That deceit is often about the character of God. The Israelites believed a lie and hardened their hearts out of fear of God’s treatment. “If we trust God, he’ll bring us harm.” (Deuteronomy 1.27)

Whatever sin you are tempted by, there is a lie about God’s character at its root. The more deeply we believe the lie, the harder our hearts can grow.
“If I follow God, I’ll never be happy.”
“If I follow God, I’ll never be fulfilled.”
“If I follow God, I’ll never be successful.”
“If I follow God, I’ll never be ________.”


What lie is in the blank for you?

The psalmist restates God’s decision to not allow the rebellious and hardhearted people into the promised land: “they shall never enter my rest.” (Psalm 95.11) The truth is: “If I don’t follow God, I’ll never find rest.” 

Sin’s deceit will leave us wandering in the desert of desire and want. God’s rest leads to well-being beyond any thing we fear the lack of. When we rest in God’s goodness and follow him, we’ll find greater things that God has in store for us.

Divine Hours Prayer: The Greeting
Out of Zion, perfect in its beauty, God reveals himself in glory. — Psalm 50.2

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Daniel 5(Listen 5:47)
Hebrews 3(Listen 2:25)

Read more about Weighed and Found Wanting
“Writing on the wall,” has become a worldwide idiom that shows up in countless cultural references…it comes from the Bible.

Read more about Supporting Our Work
Your donations can help provide biblical content to people across the world for free with no ads and no agendas.

Show Buttons
Hide Buttons
Spur a spiritual rhythm of refreshment right in your inbox
By joining this email list you are giving us permission to send you devotional emails each weekday and to communicate occasionally regarding other aspects of the ministry.
100% Privacy. We don't spam.