Comeuppance or Compassion

Scripture Focus: Isaiah 33.1, 17-19a
1 Woe to you, destroyer,
you who have not been destroyed!
Woe to you, betrayer,
you who have not been betrayed!
When you stop destroying,
you will be destroyed;
when you stop betraying,
you will be betrayed. 

17 Your eyes will see the king in his beauty 
and view a land that stretches afar. 
18 In your thoughts you will ponder the former terror: 
“Where is that chief officer? 
Where is the one who took the revenue? 
Where is the officer in charge of the towers?” 
19 You will see those arrogant people no more

Reflection: Comeuppance or Compassion
By John Tillman

When we warn about something repeatedly and are ignored, rejected, laughed at, shouted down, or told off, there is a mixture of satisfaction and anger when our predictions play out. 

Whether we warned about a leader’s behavioral red flags, an ill-advised policy, the dangers of ignoring abuse, or the slippery slope of moral relativism, when bad fruit falls it brings vindication and grief. When people who ignored our warnings panic and suffer consequences, it’s easier to celebrate comeuppance than express compassion.

We want to shake our heads and laugh or shake our fists and yell, “I told you so!” Anger kicks in. “Why didn’t they listen!?”

God, through his prophets, repeatedly warned that pagan political partners would lead to sin and suffering. God’s people chose practicality that promised peace. Assyria, predictably, broke their treaties with Judah.

We expect God to say, “I told you so,” and walk away. But, despite anger with Judah for not trusting him, the Lord promised justice. The betrayers would be betrayed. The destroyers would be destroyed.

God did not remove all consequences for Judah and he won’t do so for us. However, instead of rubbing Judah’s nose in their mess, he saved them in the moment and lifted their heads to see greater salvation in the future. In the distance there is a more beautiful king and a more gracious land.

We live in the world of destroyers and betrayers. Despite God’s warnings, at some point, we will be conned by kings, misled by leaders, and fooled by friends. At some point, we’ll face destructive outcomes and consequences. When, not if, you are fooled, deceived, or tricked, confess and call out to God.

God isn’t waiting to rub your nose in your failure, he wants you to lift your head and look. The beautiful land awaits. Christ’s kingdom is both distant and present at the same time—it is already among us and not yet fully manifest. The betrayers and destroyers will fade from memory in his presence.

As we experience betrayals and watch people being deceived, ask God to give you as much compassion for them as possible when they confess. Yes, we told them so, but don’t rub their noses in their repentance. Yes, we warned them, but don’t shame those freed from deception or admitting their errors. Lift their head and bid them look to the beautiful land and Jesus, its king.

Divine Hours Prayer: The Greeting
My heart is firmly fixed, O God, my heart is fixed; I will sing and make melody. — Psalm 57.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 33 (Listen 3:45)
Acts 20 (Listen 5:22)

Read more about Prophets in Our Path
They sought convenient confirmations of what they already believed. But prophecy often holds inconvenient truths.

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Dethrone the Fool

Scripture Focus: Isaiah 32:5–7
5 No longer will the fool be called noble
     nor the scoundrel be highly respected.
 6 For fools speak folly,
     their hearts are bent on evil:
 They practice ungodliness
     and spread error concerning the Lord;
 the hungry they leave empty
     and from the thirsty they withhold water.
 7 Scoundrels use wicked methods,
     they make up evil schemes
 to destroy the poor with lies,
     even when the plea of the needy is just.

Reflection: Dethrone the Fool
By Erin Newton

One of the loneliest places in Christianity is when you see people for who they truly are—behind the façade of popularity, past the echoes of flattering lies—but no one else does. I remember the moment the image of a particular religious leader changed in my mind from a respected mentor to the lying deceiver he is. Since that realization I have been aghast at those who cannot see what I see. He is a scoundrel still highly respected, a fool called noble.

This chapter in Isaiah is a glimmer of hope. Wicked leaders who oppress the poor, the needy, and the vulnerable will be unmasked. The community will label fools and scoundrels as they truly are, not as they wish to see them.

Spotting a fool seems like an easy task. I think we assume fools are blatantly foolish—maybe the daredevil who skydives without a parachute or the person who jumps into shark-infested waters. We sometimes equate foolishness with people who engage in risky behaviors. In some ways, their foolishness harms mostly themselves with only occasional outward consequences. Isaiah sees foolishness as a poison that infects the community.

Fools speak folly. But not just words that sound ridiculous, fools speak words that spread error. Their words are convincing enough that people latch on to the disguised foolishness and then repeat the words themselves. What do we call ourselves when we continue to spread the rhetoric a fool is peddling? We risk being fools ourselves.

These foolish words that spread error promote the neglect of the hungry and the thirsty. Foolish words harm the vulnerable. Fools care nothing for anyone but themselves. Scoundrels are just another version of a fool who actively plans to oppress others. These types of people are not just ridiculous, silly, ignorant, or stupid. They know exactly what they are doing; it is planned, and it is intentional.  

Who among you is a fool? Who is telling you lies to keep food out of hungry mouths? Who is utilizing methods that oppress the poor? Maybe it’s time to stop participating in their spread of error. Discard complacency—take away the respect from the scoundrel and stop calling fools “noble.”

The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest. (Isaiah 32.17–18).


Divine Hours Prayer: The Morning Psalm
Seven times a day do I praise you, because of your righteous judgments.
Great peace have they who love your law: for them there is not stumbling block. — Psalm 119.165

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 32 (Listen 2:46)
Acts 19 (Listen 5:47)

Read more about Answering Fools
Answer a fool. Don’t answer a fool. This famous mirrored pair of proverbs is almost a metaphor for the entire collection.

Listen to Pause to Read episode, RSVP to Wisdom or Folly
Two hostesses beckon. Which banquet will you enter? Who gets your RSVP?

https://spotifyanchor-web.app.link/e/0Th1DEiRQKb

Horses of Flesh or Spirit

Scripture Focus: Isaiah 31.1-3
1 Woe to those who go down to Egypt for help, 
who rely on horses, 
who trust in the multitude of their chariots 
and in the great strength of their horsemen, 
but do not look to the Holy One of Israel, 
or seek help from the Lord. 
2 Yet he too is wise and can bring disaster; 
he does not take back his words. 
He will rise up against that wicked nation, 
against those who help evildoers. 
3 But the Egyptians are mere mortals and not God; 
their horses are flesh and not spirit. 
When the Lord stretches out his hand, 
those who help will stumble, 
those who are helped will fall; 
all will perish together. 

Reflection: Horses of Flesh or Spirit
By John Tillman

Egypt is the longest-lasting national superpower in the Bible.

Other nations rose and fell, but Egypt was always there, even if they waxed and waned in power. Egypt was the “arms dealer” of the ancient Near East, producing the finest war horses and chariots. Wealthy nations bought from them and no wise nation wanted to face them in battle. In addition to military aid, many nations found Egypt a reliable source of shelter, food, wisdom, and political support.

When David wrote, “Some trust in chariots and some in horses, but we trust in the name of the Lord our God,” he almost certainly referred to chariots and horses from Egypt. He had faced chariot-outfitted armies and seen that “The Lord gives victory.” (Psalm 20.6-7)

But Israel failed to live up to the lofty, poetic principle David penned. Principles are often sacrificed to practicality in times of crisis or undermined in times of comfort.

For Israel, a recurring temptation popped up in crisis after crisis. They wanted to go back to Egypt. Egypt was often an enemy, but Israel had a long history of trusting them for help. Abraham, Isaac, and Jacob sought help and shelter there. The instant Moses led the Israelites out, they wanted to go back. When Solomon secured his throne, he furnished his army with Egyptian horses and chariots. Practicality won out over his father’s poetic wisdom. And multiple times, throughout the history of kings and prophets, the nation wanted to ask Egypt for help while the prophets cried out for God’s people to trust him.

Crises expose what we truly rely on. They turn up the volume on temptations and drown out trusted voices. Comfort dulls our hold on principles and the strength of our convictions. In times of plenty, it’s not that we actively choose not to trust God, we just don’t sense our need for him. Comfort weighs us down, weakens our muscles and joints, and slows our reflexes and capacities. When it comes time to stand or fight, we are slow to respond and hesitant to do so.

What biblical wisdom have you explained away in service of a current crisis?
What comforts dull or delay your reliance or response to God?
What crises send you looking for an Egypt to save you?
What principles have you sacrificed to practicality?
Are you trusting horses of flesh, not spirit?

Divine Hours Prayer: The Greeting
I put my trust in your mercy; my heart is joyful because of your saving help. — Psalm 13.5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 31 (Listen 1:49)
Acts 18 (Listen 4:06)

Read more about Pause To Read
After a short hiatus, our podcast is back with an episode on why we have bodies. Don’t miss it.

https://spotifyanchor-web.app.link/e/uJMxq7gTZHb

Read more about Fruitful in Suffering
Joseph…sought peace and prosperity for the place he had been sent.

Gods in Our Image

Scripture Focus: Acts 14.11-17
11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them. 14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them. 16 In the past, he let all nations go their own way. 17 Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.”

Reflection: Gods in Our Image
By John Tillman

When people say that humans create gods in our own image, I agree with them.

Human-created gods are easy to spot. They are like humans we know. There are strongman gods like Zeus, trickster gods like Hermes, and a host of other “types.” They mostly look like, think like, and act like us. They aren’t more holy, moral, or wise than humans. They are just more powerful. And with flaws and weaknesses like ours, they are more brutal. One slight brings destruction and curses. One slip-up brings unrelenting pain and suffering.

In Lystra, Paul and Barnabus are mistaken for Zeus and Hermes. Commentor, Conrad Gempf mentions a possible motivation for the crowd’s reaction. According to legend, a nearby town had failed to welcome Zeus and Hermes when they visited. Angered by this, the gods destroyed the offenders. With this story in the background, the cry, “The gods have come down to us in human form,” (Acts 14.11) seems less like a joyful announcement and more like a fearful warning. With gods like these, who needs monsters?

The best we can hope for from pagan gods is a balance of blessing and suffering—some light in the dark. “Perhaps good will hold evil at bay for a season. Perhaps, if we are vigilant, we can avoid offense or quickly make amends.”

Paul and Barnabus deny that they are gods and announce the true God, who is different than any the people know, yet has cared for them all this time. Jesus is a God-man unlike any in mythology. When sharing the gospel, beware of copying mythological ideas.

Jesus did not pretend to be human. He was. He was not a pseudo-human trickster god, conning the Father into loving humans. God does love humans. We are made in his image, not the other way around. The gospel reveals and resurrects this nature in us.

We need to share the gospel by emphasizing the “otherness” of Jesus. Our God is not like humans or easy to understand. He is merciful and gracious, yet punishes the guilty. Our best sacrifices do not appease. Our greatest arguments cannot overcome his wisdom. His gospel promises something completely different.

Jesus does not “restore balance,” or “hold evil at bay.” He completely destroys evil and, in the end, his light will banish all darkness. He will do this ultimately in the universe, but he will start in our hearts.

Divine Hours Prayer: The Call to Prayer
Sing to the Lord a new song, for he has done marvelous things.
With his right hand and his holy arm has he won for himself the victory. — Psalm 98.1-2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 27 (Listen 2:16)
Acts 14 (Listen 3:54)

​This Weekend’s Readings
Isaiah 28 (Listen 4:49), Acts 15 (Listen 5:43)
Isaiah 29 (Listen 3:55), Acts 16 (Listen 5:53)

Read more about Praising Christ’s Righteousness
Imagine hanging our hopes on a great leader, only to watch him or her fall…Most of us don’t have to imagine it. It has happened.

Read more about Gods of Ruin and Ridicule
Our greatest temptation today is to worship the false gods of power, wealth, pleasure, and narcissism.

People of Two Cities

Scripture Focus: Isaiah 26.1-6
1 In that day this song will be sung in the land of Judah: 
We have a strong city; 
God makes salvation its walls and ramparts. 
2 Open the gates 
that the righteous nation may enter, 
the nation that keeps faith. 
3 You will keep in perfect peace 
those whose minds are steadfast, 
because they trust in you. 
4 Trust in the Lord forever, 
for the Lord, the Lord himself, is the Rock eternal. 
5 He humbles those who dwell on high, 
he lays the lofty city low; 
he levels it to the ground 
and casts it down to the dust. 
6 Feet trample it down— 
the feet of the oppressed,
the footsteps of the poor.

Reflection: People of Two Cities
By John Tillman

Isaiah describes a prideful city to be destroyed. 

Despite great effort and great pains of labor, the city birthed death not life, pain not blessing, oppression not freedom, and mourning not joy. God uncovers hidden bloodshed and violence in this city.

The Lord will leave his city to bring judgment. Despite dwelling on the heights, the wicked city will be brought low. Despite mighty walls, both walls and buildings will be leveled, not one stone upon another. Despite lofty leaders, their achievements become a domain of destruction.

The only signs of life in the wicked city will be the feet of the poor and the oppressed. The steps of those formerly oppressed beneath the feet of the powerful will stir the dust and ashes of their oppressors on a pilgrimage to a new city.

Isaiah describes the righteous, eternal city.

It is a city of people who trust God for their peace. It is a shelter for refugees escaping the wicked city. It is a haven for those fleeing the wilderness. It is a city of life for those brought back from the dead. The righteous city has walls built from salvation and gates eternally open to all who will trust and enter.

Which city do believers live in? We are people of two cities. Both cities are literal and physical. Both cities are metaphorical and metaphysical.

We are born in the wicked city and live there still. “Other lords” rule over us. (Isaiah 26.13) Many around us “do not learn of righteousness” and “go on doing evil.” (Isaiah 26.10) We are physically present in the wicked city now and when we are absent from it we will be present with the Lord in his city. (2 Corinthians 5.1-10)

We are born again into citizenship in the righteous city. Our new kingdom is from another place. (John 18.36) We are transferred from the domain of darkness to the city of light. (Colossians 1.12-13) Yet, we are not fully present there. We are “already but not yet” home. We are in transition.

We are semi-exiles, commanded to pray for the wicked city we find ourselves in and work toward its good. (Jeremiah 29.7) We are not expected to perfect it, but we are expected to represent the reality of our better city in this one.What are you doing to make the peace, light, and truth of our true city visible and tangible in your city?

From John: As I wrote this last line, I was thinking of a reader who has made a big difference in his non-Christian, urban neighborhood, simply by sweeping his block every morning and cleaning up the cigarettes, bottles, syringes, and other trash that accumulates overnight. There’s no such thing as a small act of service when it comes to the gospel.


Divine Hours Prayer: The Morning Psalm
But let the righteous be glad and rejoice before God; let them be merry and joyful.
Sing to God, sing praises to his Name; exalt him who rides upon the heavens; Yahweh is his Name, rejoice before him!
Father of orphans, defender of widows, God in his holy habitation! — Psalm 68.3-5


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 26 (Listen 2:58)
Acts 13 (Listen 7:36)

Read more about Paul’s First Sermon
We, like Paul, are responsible to respond to the world’s need for paráklēsis— for encouragement, comfort, and exhortation.

Read more about A Difficult Birth
Israel was supposed to birth goodness, salvation, and life into the world. Instead, they brought death, enslavement, and evil.