A Lifetime of Waiting

Scripture Focus: Jeremiah 25:10-12
 10 I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. 11 This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.
12 “But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians, for their guilt,” declares the Lord, “and will make it desolate forever.

Reflection: A Lifetime of Waiting
By Erin Newton

We are all affected by time, sometimes wishing the sun would stop still in the sky or that it would rush ahead to better times. Worrisome events can be tolerated if we know our endurance must only last a prescribed amount of time.

As we read the words in Jeremiah, we often do not realize that God promises both judgment and restoration, but they are generations apart. What would it be like to hear that you must suffer the pain of losing your home? Will you have time to rebuild or start over? No. You’ll be there seventy years. Unless you are a small child, you will likely not live to see the end of it. Those born in exile would have no memories of their ancestral home in Israel.

Yet it is spoken to the people as a word of hope and encouragement.

There is no escape for Jeremiah and his peers. They are going into a period of judgment. The only consolation is that God has promised to make things right in the future. They know they will die in a foreign land trying to convince their children to hold onto hope for a little while longer.

On the eve of suffering, the word of hope is that God will overturn all evil. Eventually. The people settle down in Babylon and Jeremiah sends word encouraging them to be good citizens and live in a way that benefits the entire community.

We need this same encouragement today. We long for God to correct all evils. Heal the sick. Judge the wicked. Raise the lowly and humble the proud. He has promised he will do so! But at a time that we still don’t know.

Waiting is miserable. Contentment is the ability to find joy in spite of circumstances. Patience is the ability to tolerate delay without getting upset. As we struggle against the natural forces of our world, bound up in time, we must settle down in our neighborhoods. We must seek the prosperity of our towns. We must pray for our cities.

As we learn to wait on God, the ultimate aim should be to be peacemakers here. God does not call his people to erect walls to keep their neighbors out.

We must now ask ourselves, “Do I add to the benefit and blessing of my town or am I sowing seeds of discord and misery?”

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Is a lamp brought in to be put under a tub or under the bed? Surely to be put on the lamp-stand? For there is nothing hidden, but it must be disclosed, nothing kept secret except to be brought to light. Anyone who has ears for listening should listen.” — Mark 4.21-23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 25(Listen -5:07)
1 Corinthians 2(Listen – 2:32)

Read more about Come Out of Captivity
Even the weepiest of weeping prophets knew and proclaimed that light was coming and hope was warranted.

Readers’ Choice is Here!
There’s still room for your favorite post from the last 12 months. Tell us about it and we will repost it in September.

Be Good Figs

Scripture Focus: Jeremiah 24:1-3
1 After Jehoiachin son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord. 2 One basket had very good figs, like those that ripen early; the other basket had very bad figs, so bad they could not be eaten.
3 Then the Lord asked me, “What do you see, Jeremiah?”
“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”

Reflection: Be Good Figs
By Jon Polk

Figs could certainly use a brand image makeover. I doubt that any other fruit’s favorability polls are as low as the fig’s.

The familiar Fig Newton cookie was invented in 1891 by a Philadelphia baker. Fig Newtons were one of the first mass-produced baked goods by the newly formed Nabisco cookie company.

The cookies were exclusively filled with fig filling until the 1980s when Nabisco started replacing the fig jam with raspberry, strawberry, blueberry, and apple flavors. In 2012, after over a century known as Fig Newtons, “Fig” was dropped, and the cookies became known simply as Newtons.

According to the company
, “It was going to be hard for us to advance the Newtons brand with the baggage of the fig.” Ouch.

Figs are, however, a superfood with incredible nutritional value and the highest fiber and mineral content of the most common fruits and vegetables.

Figs are mentioned throughout the Bible in mostly positive contexts. Figs were one of the fruits mentioned when describing the fertility of the Promised Land. Fig trees symbolize the prosperity of the Jewish nation. Fig cakes were presented as gifts to King David. Hezekiah’s illness was cured by a poultice of figs. A superfood, indeed.

Occasionally in scripture, figs have a negative connotation. Adam and Eve sewed together fig leaves when they realized their nakedness. Isaiah, Jeremiah, Hosea, and Joel used the image of ruined figs as a representation of God’s judgment. And of course, Jesus himself notably cursed a fig tree at Passover.

In Jeremiah 24, we find both good and bad figs. God shows Jeremiah a vision of two baskets of figs at the temple; one basket had good, ripe figs and the other basket had figs that had turned so bad they couldn’t even be consumed.

The good figs are the Jewish exiles in Babylon. As noted in the previous chapter, God had a plan to protect them, rescue them, and restore God’s relationship with them. God says the good figs will return to God with all their heart.

The bad figs are King Zedekiah and his officials. Also noted in the previous chapter, God had a plan to bring them to ruin for their selfishness and poor shepherding of God’s people.

“Two ways” metaphors are common in scripture: wisdom vs. folly, light vs. darkness, narrow vs. wide gate, etc.

How to interpret Jeremiah’s vision? Simple. Be good figs.

Divine Hours Prayer: The Refrain for the Morning Lessons
Purge me from my sin, and I shall b pure; wash me, and I shall be clean indeed. — Psalm 51.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 24(Listen -1:54)
1 Corinthians 1 (Listen – 4:03)

Read more about Unexpected Contents of God’s Cup of Wrath
May we soften our hearts…so that we, like the “good figs”…will be carried through the judgment rather than destroyed in it.

Readers’ Choice is Coming!
Tell us about meaningful posts from the past 12 months. Let us know about them and we will share them with others.

The Righteous Branch

Scripture Focus: Jeremiah 23:5-6
5 “The days are coming,” declares the Lord,
    “when I will raise up for David a righteous Branch,
a King who will reign wisely
    and do what is just and right in the land.
6 In his days Judah will be saved
    and Israel will live in safety.
This is the name by which he will be called:
    The Lord Our Righteous Savior.

Reflection: The Righteous Branch
By Jon Polk

That’s it. I’ve had enough.

“Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the Lord. (Jer. 23:1)

God laments how poorly the kings of Judah have shepherded God’s people. Jeremiah had warned them previously to get their act together, to do what is right by the people, and bring justice to the poor and oppressed (Jer. 22:3-4) because he knew the consequences were dire:

“But if you do not obey these commands, declares the Lord, I swear by myself that this palace will become a ruin.” (Jer. 22:5)

Alas, the string of terrible, self-serving Jewish kings was too much.

Zedekiah ruled over Judah at this particular time. He ascended to the throne when King Nebuchadnezzar of Babylon besieged Jerusalem, capturing King Jehoiachin and naming Zedekiah as regent. Thus began an epic conflict between Judah and Babylon which lasted the eleven years of Zedekiah’s reign and – spoiler alert – ended with the destruction of Jerusalem and the exile of most of the Jews to Babylon.

All is not lost, however, for in one of Jeremiah’s few direct messianic prophecies, there is profound hope! A new King is coming! This King’s name will be The Lord Our Righteous Savior (ironically, Zedekiah’s name means “The Lord is my righteousness”). This King will do what the other kings could not.

This King will reign with wisdom, lead with justice, and rescue his people from captivity. This rescue will be so great that the exodus from Egypt, the pinnacle event in the Old Testament, will pale in comparison. (Jer. 23:7-8)

This King will be a Righteous Branch, an ancient term for the rightful heir of an established dynasty.

Who can forget the infamous Christmas Branch from A Charlie Brown Christmas? Selected by Charlie Brown to be the centerpiece for the annual Christmas Play, his scrawny pine branch “tree” is the laughingstock of the whole Peanuts gang. Dejected, Charlie Brown leaves the production all alone. Led by Linus, the gang eventually follows and, using ornaments and lights from Snoopy’s doghouse, transforms the branch into a wondrous tree.

The branch that had been rejected ultimately brought them all together in unity

The Righteous Branch was also despised and rejected and held in low esteem. (Isaiah 53:3)

This Righteous Messianic Branch, the rightful heir of David’s line, sacrificed his life so that we might be reunited with God, a relational rescue so great that, indeed, the exodus out of Egypt, pales by comparison.

Divine Hours Prayer: The Refrain for the Morning Lessons
This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 23(Listen -7:13)
2 Thessalonians 3(Listen – 2:16)

Read more about Hope Amidst Destruction
Even among the destruction of what is coming to Judah in Isaiah’s prophecies, there is hope.

Readers’ Choice is Coming!
We want to hear about your favorite posts from the past 12 months. Even if all you have to say is, “It blessed me,” let us know about it.

Better Unborn

Scripture Focus: Jeremiah 20:7, 14, 18
7 You deceived me, Lord, and I was deceived;
    you overpowered me and prevailed.
I am ridiculed all day long;
    everyone mocks me.
14 Cursed be the day I was born!
    May the day my mother bore me not be blessed!
18 Why did I ever come out of the womb
    to see trouble and sorrow
    and to end my days in shame?

Reflection: Better Unborn
By Erin Newton

Thank God for raw emotions in the Bible. Jeremiah has suffered greatly because of the message to his fellow people. He has called out their sin and they have sought his life in return. He curses his own birth.

Jeremiah’s complaints are sprinkled with positive exaltations of God. He calls God a mighty warrior who thwarts the plans of the wicked. He raises the exhortation to praise God and sing to him. But within the next few words, the prophet returns to wishing he had never been born.

Job also declares that people “are of few days and full of trouble” and asks God to look away and leave them alone (Job 14.1-6). Ecclesiastes states that the dead are better off than the living (Ecc 4.1-3).

We often think that being a Christian means we are constantly at peace with how God works in our lives or that we have some sort of impervious happiness. Neither of these things are true.

Psalm 42 provides another insight into the emotional ups and downs in suffering. The psalmist declares that “tears have been my food.” Then he remembers the joy of festivals. But the depressive thoughts continue, “Why, my soul, are you downcast?” The psalmist tries to counsel himself, searching for the cause of the sadness and trying to cheer himself with thoughts of God.

Neither Jeremiah nor the psalmist ends with a convincingly cheerful attitude. The psalmist repeats the searching question of his downcast soul and affirms that he will continue to hope in God. Jeremiah, too, ends with wishing he had never been born yet admits that even if he tried to withhold God’s message, he would not be able to contain it.

We will face times of pain, grief, and sorrow. It is a lie to think that we shouldn’t wrestle with the pain or disappointment of how our lives are going. It is normal to feel ready to give up, regret answering God’s call, and wish we could go where no one can reach us.

However, we see their example of perseverance. They are sad but they continue. The psalmist vows to keep hoping. Jeremiah continues to share God’s message. No one suffers alone. We are called to bear one another’s burdens. We all feel like Jeremiah at one point or another. Reach out to your friends. Help one another remember the Lord and cling to hope.

Divine Hours Prayer: The Refrain for the Morning Lessons
Let not those who hope in you be put to shame through me, Lord God of Hosts; let not those who seek you be disgraced because of me, O God of Israel. — Psalm 69.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 20(Listen -3:07)
1 Thessalonians 5(Listen – 2:37)

This Weekend’s Readings
Jeremiah 21(Listen -2:35)2 Thessalonians 1(Listen – 1:52)
Jeremiah 22(Listen -5:07)2 Thessalonians 2(Listen – 2:32)

Read more about From the Belly of the Beast
Sooner or later we all experience the belly of the beast—sinking in the darkest hole of our lives…

Readers’ Choice is Coming!
We need to know your favorite posts from the past 12 months. Even if all you have to say is, “It blessed me,” share it with us and we’ll share it with others.

Appalled at God’s People

Scripture Focus: Jeremiah 19:8
8 I will devastate this city and make it an object of horror and scorn; all who pass by will be appalled and will scoff because of all its wounds.

Reflection: Appalled at God’s People
By Erin Newton

Jerusalem was the place God chose to dwell and was considered the center of the world. Prophets foretold of nations coming with tributes and worshiping the God of Israel. With this grand vision, it was thought that Jerusalem could never fail. This was God’s country and God’s people inhabited it.

The glory of Jerusalem was bound within the fidelity of the people. But the people prided themselves in being set apart from the rest of the world. They considered themselves holy and untouchable because of their association with God. But their hearts betrayed them.

The people worshiped false gods. They abused their neighbors. Injustice, immorality, and wickedness were the words used to describe these chosen people. The impenetrable city of God was going to fall at the hands of the Babylonians. The city heralded in psalms of ascent as a glorious throne of God would become “an object of horror and scorn.”

The people abused the status of their covenant by assuming God would always bless them without upholding their own responsibilities of the double-love command: Love the Lord your God and love your neighbor as yourself.

Two and a half millennia later, we still struggle with this same assumption. Because we are Christians, can we assume that God will bless all our endeavors? We see ourselves as God’s chosen people. We constitute the Church. Sometimes, we falsely believe that our organizations cannot fail because of this.

When our churches, denominations, and organizations fail to respect the dignity of our neighbors, is it not equally plausible that we become an object of scorn too? Should we be surprised when groups are found guilty of abuse that the unbelieving world would look at us with disgust?

Jeremiah continues to speak of heinous acts that would happen at the siege of their beloved city. The people would devour one another, quite literally he says, in an act that reveals the return of creation into chaos. From holiness to wickedness. From love to hate.

This is our warning as much as it was for Jerusalem. There is a call to return to the Lord and love him with our whole being. There is a call to love our neighbors as ourselves: act justly, love mercy, and walk humbly.

Let us pray for forgiveness where we have failed. Lord, help us to repent. Save us from destroying ourselves.

Divine Hours Prayer: The Request for Presence
Save me, O God, for the waters have risen up to my neck. — Psalm 69.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 19(Listen -2:58)
1 Thessalonians 4(Listen – 2:24)

Read more about Calling the Kettle
The bright, shiny kingdom David wrote from would become the blackened, filthy, pot of Ezekiel’s vision.

Readers’ Choice is Coming!
We want to reshare your favorite posts from the past 12 months. Even if all you have to say is, “It blessed me,” tell us about them.