Tag: Jonah

Links for today’s readings:

Apr 29  Read: Jonah 3 Listen: (1:31) Read: Psalm 78.1-37 Listen: (7:12)

Scripture Focus: Jonah 3:5-6

5 The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.

6 When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.

Reflection: Won’t He Do It

By Erin Newton

How far gone is too far? How evil can a person be before we declare there’s no going back? Whose repentance do you think is impossible? 

Sometimes it’s easier to hope in a miracle of healing than to believe that bad people will suddenly repent. And Jonah agrees. 

The story of Jonah is full of impossibilities. You’d think being thrown overboard, not drowning but being swallowed by a fish, not dying but hanging out for three days, and being spewed from the fish onto dry land would make Jonah and us, the readers, staunch believers in anything. (Even if you read the story as hyperbole, the point is the ridiculous impossibility of it all.) But I’ve still got a side eye toward the Ninevites. 

Nineveh was a large Assyrian city, serving as the capital. The Assyrians were formidable enemies against Israel and notoriously ruthless. It’s easier to sympathize with Jonah’s reluctance than to hope for their change of heart. But God likes to surprise us.

The prophet Jonah looks at the quest as an exercise in futility. Nineveh, against all expectations, responds in repentance. It was the most improbable outcome, and later Jonah will be grumpy about it. 

Why is their reaction shocking? Because we expect people to keep doing what they always do. We expect evil people to keep being evil with little to no hope the word of God will affect them. Is our faith in people too big and our faith in God too small? Perhaps. 

We need stories like Jonah to shock us out of our routine expectations. We need to be reminded that the unexpected still happens. We need something to hope in—that the message of God still has power to change people. 

I know how tired we are of living in “unprecedented times.” The word has lost its meaning. Each day is a new set of horrors and we are at risk of believing that it will only continue getting worse. It feels a lot more compelling to hop on the nearest boat to get away from it. Even jumping overboard sounds like the reasonable thing to do. How can anything turn out right? 

Believe that God calls you. Believe that God can find you in the middle of the sea. Believe that God will use creation to save you. Believe that God will meet you in the depths. And believe that God can change even the worst of humanity.

Divine Hours Prayer: The Refrain for the Morning Lessons

The Lord is near to those who call upon him, to all who call upon him faithfully. — Psalm 145.19

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: When Ninevites Believe

God’s glory is best seen in his mercy. May we be able to celebrate when Ninevites believe.

When Ninevites Believe

Read more: The Maddest Prophet, The Saddest Prophet

Imagine a Ukrainian prophet commanded to take a message of mercy to Moscow and you might have an inkling of what Jonah felt like…

The Maddest Prophet, The Saddest Prophet

Scripture Focus: Jonah 3.3-5a
3 Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. 4 Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.” 5 The Ninevites believed God…

Reflection: When Ninevites Believe
By John Tillman

Jonah didn’t want Nineveh to turn. He wanted them to burn. After preaching through the city for three days, Jonah climbed a hill and watched, hoping to glory in destruction, not mercy.

Jonah had practical reasons for fear, hatred, and despair. He feared their reaction. He hated them for their evil deeds. He despaired that they would ever change or repent.

But the Ninevites believed, and Jonah couldn’t believe it.

Unexpectedly, the people he feared violence from turned from violence to fear God. The people he had given up to wickedness gave up their wickedness and called on the Lord. The people he hoped would suffer for the suffering they caused experienced repentance and mercy.

I have Ninevites in my life and probably you do too. They are the people I’ve given up on. People whose reactions I fear. People who’ve harmed me. People I long to see fall under God’s justice.

Don’t forget that our enemies are loved by God. Jonah was sent to minister to those who had traumatized his country. Nineveh wasn’t just a random evil city. It was the capital of the Assyrian Empire that had been raiding Israel’s borders for decades. Jonah was unable to see them as God saw them, with compassion and sympathy.

Don’t expect God to deal with evil in the way we want him to. Jonah had prophesied against Assyria before. On that occasion, God used a wicked king of Israel to deliver his suffering people from the wicked Assyrians. (2 Kings 14.23-27) Jonah’s experience with Ninevites was as enemies on the battlefield, and he wanted God to treat them as such.

Jonah’s story tells us that it is a long, difficult journey to see those who’ve caused harm repent. There are storms. There are monsters. There are prayers from the depths. There is anger. There is suffering. There is questioning.

God goes with us through every bit of that journey. He lets us feel our feelings and rage our anger. He treats us with mercy we don’t deserve and then turns around and treats our enemies the same.

We don’t have to deny or hide our feelings about Ninevites. However, God holds out hope for Nineveh and, in some cases, may entrust us to take the gospel to them. May we be faithful.

God’s glory is best seen in his mercy. May we be able to celebrate when Ninevites believe.

Divine Hours Prayer: The Refrain for the Morning Lessons
God looks down from heaven upon us all, to see if there is any who is wise, if there is one who seeks after God. — Psalm 53.2

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Jonah 3 (Listen 1:31)
Psalm 78.1-37 (Listen 7:12)

Read more about The Maddest Prophet, The Saddest Prophet

Imagine a Ukrainian prophet commanded to take a message of mercy to Moscow and you might have an inkling of what Jonah felt like…

The Maddest Prophet, The Saddest Prophet

Read more about When God Has Mercy…Will We?
Jonah held his bitterness so deeply that the depths of the sea couldn’t wash it away and the sun couldn’t burn it away. How deeply will we hold on to ours?

When God Has Mercy…Will We?

Scripture Focus: Jonah 3.10
10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. 

Jonah 4.1
1 But to Jonah this seemed very wrong, and he became angry.

Reflection: The Maddest Prophet, The Saddest Prophet
By John Tillman

Imagine a Ukrainian prophet commanded to take a message of mercy to Moscow and you might have an inkling of what Jonah felt like being told to preach to Nineveh. It’s no wonder he was angry.

In some ways, Jonah is the maddest and saddest prophet. He is madder than the most vitriolic of scripture’s prophets and sadder than even Jeremiah the weeping prophet.

Jonah doesn’t want a savior. He wants a weapon. But God won’t allow himself to be weaponized.

The Maddest, Saddest Prophet
God’s word, Jonah didn’t care for
The people he hated, therefore
He started out with a detour
Down the road to the seashore
Sailors didn’t know they were in for
Finding what God had in store
He had mercy.

In the storm, Jonah’s waking
To a mess of his making
On a flight of his taking
In a ship that was shaking
Sailors’ knees they were quaking
Very soon they’d be sinking
They were desperate.

Jonah’s crimes he confessed
Sailors reacted, distressed
To save him they do their best
Nautical skill and finesse
But couldn’t escape unless…
Jonah’s God they addressed,
“Please forgive us.”

They toss him in. Jonah’s sinking
Gulped down by a fish, stinking
Of God’s temple, he’s thinking
God’s mission he is accepting
Rebellion he is rejecting
Out of the depths, he is getting
Resurrected

He sets out upon his trek
His obedience is correct
The message he won’t neglect
But doesn’t want its effect
to blossom. He wants a wreck.
God’s love he doesn’t respect
He is bitter.

He should have railed against sin
For Nineveh’s violence to end
But he knew God might give in
If repentance were to begin
He thought mercy might kick in
He thought God’s love was a sin
He was angry

It didn’t sit right with him
Forgiveness was just for him
Not for the Assyrians
That’s why he sailed on the wind
He thought God’s purpose to bend
Hoped they would die in their sin
He was vengeful.

He hates that wrath was undone
He longed to see destruction
He didn’t want grace to come
He’s mad that God’s will is done
God leaves him there in the sun
He doesn’t get a “well done”
He is alone.

May we promote repentance
Rather than long for vengeance
May we be love and joy-filled
Not revengeful and rage-filled
May we reshape our preference
Increasing love and acceptance.
For the gospel

Divine Hours Prayer: The Call to Prayer
Sing to the Lord a new song; sing to the Lord, all the whole earth. — Psalm 96.1

Today’s Readings
Jonah 3 (Listen – 1:31)
John 15 (Listen – 3:20)

This Weekend’s Readings
Jonah 4 (Listen – 1:56), John 16 (Listen – 4:14)
Micah 1 (Listen – 2:46), John 17 (Listen – 3:40)

Read more about Abandon Human Vengeance
Vengeance breeds hatred, and hatred fuels vengeance. This pattern is not new, but it is accelerating.

Abandon Human Vengeance

Read more about When God Has Mercy…Will We?
Do we desire mercy for ourselves but not our enemies?…our leaders, our tribe, our institutions but not those who oppose us?

When God Has Mercy…Will We?

Scripture Focus: Jonah 2.1
From inside the fish Jonah prayed to the Lord his God. 2 He said: 
“In my distress I called to the Lord, 
and he answered me. 
From deep in the realm of the dead I called for help, 
and you listened to my cry. 

“You have no control. Who lives? Who dies? Who tells your story?” — Hamilton, by Lin Manuel Miranda

Reflection: Who Tells Your Story?
By John Tillman

We’ve been pretty hard on Jonah in most of our writing. How could we not?

He gave a pass to Israelite corruption but condemned Nineveh. He thought God was wrong to be merciful to his enemies and was so mad about it he wanted to die. His prayer from the belly of the beast (from today’s reading) is beautiful, but even that was mostly self-focused. After his miraculous escape from the fish (and perhaps resurrection), he obeyed only the letter of God’s command. He hoped the message of repentance would fail. His heart longed for destruction rather than mercy.

Many scholars believe another scribe or chronicler wrote this book, perhaps using Jonah’s own accounts as a source and quoting Jonah’s prayer. However, early Jewish and Christian scholarship maintained that Jonah was the author.

What if this unflattering account of Jonah was written by him as an act of repentance?

Jonah is the only account in scripture in which the “title character” could be considered the villain. If it is written by Jonah, it is a remarkable work of confession. The text does very little to build sympathy for Jonah’s actions. Information could have been included about how wicked and evil Ninevah was, however, Jonah gives us none of that. If you researched the brutality of the Assyrians you might sympathize with Jonah, but the text itself makes no plea to nuance.

Lessons from Jonah go beyond “obey God” or “love all people.”

Academically, I lean toward the text being compiled/written by someone else but artistically and emotionally I hopefully believe that Jonah wrote it in contrition. Jonah is a great prophet to study in our age of outrage. We want people to see the nuance in our position and justify all of our worst takes and actions.

But what if someone unsympathetic told our story? What if we told our story with brutal, unflattering honesty? What if we dropped every attempt to justify our sins or dark motivations? Our story might sound a lot like Jonah’s.

However, Jesus writes us a new story filled with his righteousness instead of our sinfulness. Our story becomes Jesus’ story and his becomes ours. We can afford to be unsympathetically honest about our sins because Jesus is the anti-Jonah, giving his life in exchange for his enemies and considering such suffering “joy.” (Hebrews 12.1)

Confess your story. Then let Jesus tell his version of it.

Divine Hours Prayer: The Greeting
Your testimonies are very sure, and holiness adorns your house, O Lord, forever and forevermore. — Psalm 93.6

Today’s Readings
Jonah 2 (Listen – 1:20)
John 14 (Listen – 4:13)

Read more about Confession as a Crucible
May the flames of suffering that some may think will destroy us be used by your Holy Spirit to purify and strengthen us.

Confession as a Crucible

Read more about From the Belly of the Beast
When in the belly of one of the beasts of this world, may we turn to prayer…more powerful in the dark than it ever was in the light.

From the Belly of the Beast