By Thomas Wilcox (1621-1687)

Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only. — Matthew 17.7-8

If you have seen Christ truly, you have seen pure grace, pure righteousness in Him in every way infinite, far exceeding all sin and misery. If you have seen Christ, you can trample upon all the righteousness of men and angels, so as to bring you into acceptance with God.

If ever you saw Christ, you saw him as a Rock, higher than self-righteousness, Satan, and sin (Psalm 61:2), and this Rock follows you (I Cor 10:4); and there will be continual dropping of honey and grace out of that Rock to satisfy you (Psalm 81:16).

Examine if ever you have beheld Christ as the only begotten of the Father, full of grace and truth (John 1:14). Be sure you have come to Christ, that you stand upon the Rock of Ages, and have answered to His call to your soul, and have closed with Him for justification.

Men talk bravely of believing, while whole and sound; but few know it.

Christ is the mystery of the Scripture; grace the mystery of Christ. Believing is the most wonderful thing in the world. Put any thing of your own to it, and you spoil it. Christ will not so much as look at it for believing.

When you believe and come to Christ, you must leave behind you your own righteousness, and bring nothing but your sin: (Oh, that is hard!) leave behind all your holiness, sanctification, duties, humblings, and so on; and bring nothing but your needs and miseries, or else Christ is not fit for you, nor you for Christ.

When the clouds are blackest, even then look towards Christ, the standing pillar of the Father’s love and grace, set up in heaven for all sinners to gaze upon continually. Whatever Satan or conscience say, do not conclude against yourself, Christ shall have the last word. He is Judge of quick and dead, and must pronounce the final sentence.

His blood speaks reconciliation (Col 1:20); cleansing (I John 1:7); purchase (Acts 20:28); redemption (I Peter 1:19); purging (Heb 9:13,14); remission (Heb 9:22); liberty (Heb 10:19); justification (Rom 5:9); nearness to God (Eph 2:13). Not a drop of this blood shall be lost.

Stand and hear what God will say, for He will speak peace to His people, that they return no more to folly (Psalm 85:8). He speaks grace, mercy and peace (II Tim 1:2). That is the language of the Father and of Christ. Wait for Christ’s appearing, as the morning star (Rev 22:16). He shall come as certainly as the morning, as refreshing as the rain (Hosea 6:3).

*Abridged and language updated from Honey Out of the Rock by Thomas Wilcox.

Today’s Reading
Jeremiah 3 (Listen – 4:40)
Matthew 17 (Listen – 3:46)

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul?” — Matthew 16.24-26

The first way to live a religious life is to dedicate yourself to a community of observance, generosity, grace, hope, repentance, and discipline. The second, when we speak of religion pejoratively, is to leverage religious practice for personal gain (prosperity gospel), pride and judgment of others (moralism), or self salvation (legalism).

Jesus’ calling to deny one’s self is given not to the irreligious, but the religious. Will we, the faithful, stop trying to leverage our faith to get what we want? Thomas à Kempis explains:

Jesus has many lovers of His heavenly kingdom, but few bearers of His cross. He has many seekers of consolation, but few of tribulation. He finds many companions at His feasting, but few at His fasting. All desire to rejoice in Him; few are willing to endure anything for Him.

Many follow Jesus as far as the breaking of bread, but few to the drinking of the cup of His passion. Many reverence His miracles, but few will follow the shame of His cross. Many love Jesus as long as no adversaries befall them.

Nearly every great Christian mind has written on this struggle. Religious people in every generation, it seems, have been good at justifying the wide and comfortable road. Søren Kierkegaard believed our dedication to self-preservation is masked in any theological conversation that doesn’t bring us back to the cost of true discipleship:

The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand we are obliged to act accordingly.

Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world?

Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament.

Today’s Reading
Jeremiah 2 (Listen – 5:54)
Matthew 16 (Listen – 3:43)

They saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. — Matthew 15.31

Reading the miracles of Christ with modern eyes can be challenging. One option, favored first by Thomas Jefferson, is to simply remove miracles from Christ’s story. In this way of understanding the New Testament, Jesus becomes a moral exemplar. His miracles, because they are inconsistent with modern science, simply vanish (Jefferson cut them out of his Bible with razor blades).

Yet understanding miracles is not simply a matter of taping them back in to what we accept about Christ’s life. In order to understand what Christ was doing, and why the Gospel writers chose to record particular miracles in their accounts, we must first look at why anyone gathered around Jesus in the first place. In his book Who Was Jesus?, N.T. Wright explains:

When people downed tools for a while and trudged off up a hillside to hear this Jesus talking, we can be sure they weren’t going to hear someone tell them to be nice to each other; or that if they behaved themselves (or got their minds round the right theological scheme) there would be a rosy future waiting for them when they got to ‘heaven’; or that God had decided at last to do something about forgiving them for their sins.

Instead, Wright proposes, people gathered around Jesus because they saw the Scriptures they knew so well being fulfilled in front of their eyes. A cursory glance at the miracles recorded in Matthew parallels Isaiah’s prophecy:

Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.

Christ’s miracles weren’t entertainment for a crowd or party tricks to show he was a neat prophet. With each miracle Christ demonstrated that restoration beyond what our world is capable of producing will one day come through his reign. Dr. Wright concludes:

The strange thing about Jesus’ announcement of the Kingdom of God was that he managed both to claim that he was fulfilling the old prophecies, the old hopes, of Israel and to do so in a way which radically subverted them. The Kingdom of God is here, he seemed to be saying, but it’s not like you thought it was going to be.

Today’s Reading
Jeremiah 1 (Listen – 3:00)
Matthew 15 (Listen – 4:23)