Abimelek, Caesar, and Jesus

Scripture Focus: Genesis 21.2-24
22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.” 
24 Abraham said, “I swear it.” 

Matthew 20.25-28
25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave—28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” 

Reflection: Abimelek, Caesar, and Jesus
By John Tillman

Abimelek was a pagan king with his own gods and sinful practices. His descendants would be Israel’s enemies. Yet, he is one of a very short list of people to whom God spoke directly in a dream. (Genesis 20.1-6) Abraham, by God’s command, prayed for Abimelek, blessed him, and lived under Abimelek’s rule, making a treaty with him.

Rulers are established by God, (Romans 13.1-10) but establishing does not mean endorsing. Far from it. Rulers, good or evil, are used by God for good purposes, but every ruler will be held accountable by God.

As the “watchman on the wall” is responsible for the lives of those he serves, (Ezekiel 33.1-9) leaders will be held to account for evil, injustice, and violence under their rule. Whether evil is done at their command, committed by their followers, occurs through negligence, or merely remains unpunished, God will judge rulers.

Jesus’ assessment of Roman leadership is true of our leaders today. Indeed, most democracies around the world looked with rose-colored, Western-centric glasses, to the Romans and Greeks for inspiration in founding modern governments. They saw the ideals but not the dirty business and corruption that Jesus knew up close.

The disciples and the crowds that followed Jesus constantly thought Jesus would take over the government. Even right up to the moment of the ascension, they thought, “Now. He’s going to tell us to fight for him now.” (Acts 1.6-9) They were wrong.

Believers today who feel a religious compunction to political violence are serving an idolatrous, man-made religion, not Jesus. 

They are not following the same Jesus who left his disciples politically powerless. They are not following the same Jesus who commanded his followers to wait for spiritual power instead of grasping political power. They are not following the same Jesus who commanded his friends to put down their swords and take up their crosses.

God’s people have lived peaceably under governments of all different kinds. God’s people have been faithful under rulers with vastly differing degrees of personal morality, honor, and respect for God. 

No matter the morality or immorality of our leaders, Christians are responsible to be servants of a different kingdom and to exercise power in the opposite way the world does. 

It is in serving that we will lead.
It is in suffering that we will conquer.
It is in dying that we will live.

From John: Writing this two days away from the inauguration of Joe Biden, tensions are high. Suspicions of violence are in the air. Personal friends and former ministry partners may be among those sympathizing with violence against the United States government. It has been a week of personal mourning and lament. We pray today that all believers would be citizens of peace, submitted to their governments in humility and grace. Only in the proclamation of the gospel do we have leave to obey God rather than men. In all other things, we submit. 

Photo Credit: Tyler Merbler from USA, CC BY 2.0, via Wikimedia Commons

Divine Hours Prayer: A Reading
Jesus said to us: “In truth I tell you, anyone who does not welcome the kingdom of God like a little child will never enter it.” — Luke 18.17

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 21 (Listen – 3:59) 
Matthew 20 (Listen – 4:22)

Read more about Misleading the Least
Woe to leaders who mislead…cause others to stumble…manipulate…foment sin…lie and deceive…

Read more about Responding to Political Violence
It seems more and more Christians are willing to whitewash politically motivated violence as necessary self-defense.

Waking Up With Pigs

Scripture Focus: Matthew 19.7-10
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” 
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” 
10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.” 

Genesis 21.13
13 I will make the son of the slave into a nation also, because he is your offspring.” 

Luke 15.16-17
16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death!

Reflection: Waking Up With Pigs
By John Tillman

Moses (not God) “permitted” divorce and Abraham sent his “slave wife” away (in tomorrow’s reading) for the same reason. This reason was explained by Jesus generations later:

“Because your hearts were hard…”

God offers grace even for our worst, hard-hearted mistakes in which we misunderstand or disobey him. Abraham and Sarah sought solutions from their own culture instead of relying on God’s promise. They twisted God’s plan to justify sexual exploitation and their sin produced a “slave wife” and a “son of a slave.” 

Their hearts were hard. They did not believe God fully and they rationalized that the ends justify the means. Then their hearts became harder. When they realized their error, they rejected the evidence of their sin by sending Hagar and the child away. Though they hardened their hearts, God did not. God saved Hagar from her situation and blessed the child produced from her victimization.

Each time a person rejects God’s heartfelt invitation, their heart grows a little harder. Each time they look away from his outstretched arms, their sight dims. Each time they tune out his calls and cries to repent, their sense of hearing diminishes.

Even Christ’s disciples missed the point of his message. They thought the solution to the question about divorce was not to marry. 

“If we don’t marry, we don’t have to be soft-hearted.” 

How foolish. The solution is, instead, to become soft-hearted children like our soft-hearted God.

God deals with hard-hearted people throughout the Bible. God is consistently calling, pleading with the hard-hearted to return to him. He holds out love and kindness to coax them. He grants them mercy and grace if only they will return. 

Our hard-hearted errors can be redeemed by our loving God, but the better lesson to remember is that our hard hearts can be softened again. In humbling, shocking moments the hard-hearted can come to our senses like the prodigal among the pigs.

Have Christians awakened to find ourselves among a trampling herd of violent pigs? Are we shocked awake to the shame of our state? Have we recognized our hunger for the pods the pigs are eating? Perhaps, having a taste of the pods can finally turn our stomach and wake revulsion for our wrongdoing.

Let us return to our loving father, quitting the pig-sty, abandoning our stubbornness. Let us humble ourselves, soften our hearts, and return home.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 20 (Listen – 2:39) 
Matthew 19 (Listen – 4:04)

Read more about Seeking Righteousness
There should be a clear and recognizable difference in the way that Christians interact with social and political unrest because we are not a people of unrest.

Read more about Leaders Against Oppression
May we work to ensure that the powerful are warned not to be abusive. May we live in such a way that others will not be dispossessed.

Divide et Impera

Scripture Focus: Matthew 12:25, 36-37
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand…

36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.” 

Genesis 13.8-9
8 So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

Reflection: Divide et Impera
By John Tillman

Speaking of the impossibility of driving out demons by the power of demons, Jesus says “Every kingdom divided against itself will be ruined.” (Matthew 12.25) The word translated ruined is also used by Jesus in his prophecy of the destruction of the city of Jerusalem. (Luke 21.20) It refers to destruction, being deserted, or desolation.

In the wake of the attack on the Capitol, American citizens and the world now have images in their heads of the consequences of a kingdom divided against itself that will be a part of history books for generations to come. A mirrored corollary of Jesus’ statement is the Latin phrase that began to appear often in the writings of the colonial period of the 1600s, Divide et impera (“divide and rule”). We know this maxim today as “divide and conquer.”

There are both earthly and spiritual emperors who wish to divide and rule over us through the use of division and conspiracy. Enemies without are not as useful to emperors as enemies within. They want us to suspect and turn on each other. 

Christians should be especially wary of shadowy, unknown “emperors” sowing division such as the mysterious, unidentified founder of QAnon. We should also be wary of popular leaders spreading this unknown manipulator’s messages. Truth-denying conspiracy theories such as QAnon lead Christians away from the concept of absolute truth and toward division and radicalization.

If nations or the Church allow ourselves to be divided, we will be conquered. Yet, we cannot be unified without the truth. When Christians participate in lies, we stain the gospel with falsity.

Let us pray (based on Matthew 12.31-36) that as we seek unity we will stand for truth.

Lord, you told us that every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven, either in this age or in the age to come. 
Help us, Lord, to be made into good trees with good fruit of righteousness.
May our mouths speak good out of the good stored up us
May we speak the truth. May we hesitate to share the uncertain. May we refuse to participate in falsehood.
We know we will have to give account on the day of judgment for every empty word we have spoken, so fill our words with your truth and your love.

Divine Hours Prayer: The Call to Prayer
God has gone up with a shout, the Lord with the sound of the ram’s horn.
Sing praises to God, sing praises; sing praises to our King, sing praises.
For God is King of all the earth; sing praises with all your skill.
God reigns over the nations; God sits upon his holy throne. — Psalm 47.5-8

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 13 (Listen – 2:16)
Matthew 12 (Listen – 6:41)

Read more about Good and Pleasant Unity?
Change our hearts, Lord. Arouse our compassion. Help us abandon anger.

Read more about Honoring The Truth
Seeking the truth is not only a spiritual quest. It is sometimes a civic one. Or a legal one.

The Sword Versus The Cross

Scripture Focus: Genesis 8.11
11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth.

Matthew 8.11-12
11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

Reflection: The Sword Versus The Cross
By John Tillman

I am writing this devotional after the horror of watching the storming of the United States Capitol building during a joint session of Congress to certify the 2020 presidential election results. At this moment, lawmakers have returned to work, but much is uncertain, both for the politicians involved, the future of the nation, and for Christianity.

Some of the violent invaders waved the Confederate battle flag and some carried flags proclaiming “Jesus Saves.” Clearly, their true belief is that violence, rather than Jesus, saves. Unfortunately, rather than save, the violence cost four people their lives in the confrontation with police.

We don’t do “hot takes” at The Park Forum. Besides, by Friday, when this post will run, who knows what might have happened or been revealed… But we find comfort in today’s scriptures. Regardless of the events of any day or week or year, it is to the scriptures that we turn.

We find that violence will be cleansed from the earth. In saving Noah and his family, God was saving us. In eliminating the violent line of Cain, God was justly punishing horrendous evil and violence. Those who cling to violence are choosing to line up and follow in Cain’s footsteps.

It is true that “Jesus Saves.” But there will be those who refuse to be saved by Jesus. They might wave a “Jesus” flag, but they want to be saved by other, less demanding things. Many want to be saved by the sword. But those who live by the sword will die by it. (Matthew 26.52) We, however, who choose to die by the cross are made alive by it. (Galatians 2.20; 5.24; 6.14)

We enter the feast of the Kingdom with Abraham, Isaac, and Jacob. (Matthew 8.11) Though these men’s names are revered as patriarchs, it should comfort us to know that they are each spectacular sinners as well.

All who come via the cross, come through Noah’s flood as well and are cleansed from violence and all other sin. When we hold out our hand to the creator, upon it will light the dove of the Holy Spirit, with an olive twig of peace. 

Some have been like brash, foolish Peter, swinging away with a sword of vengeance—we must put it away. We have been sifted, tricked, by Satan. The only way back is to repent and take up the cross instead of the sword.

May we reaffirm our commitment to living as God’s people of peace.
May we reject the call of joining in violence.
May our words reflect that.
May our actions reflect that.
Amen.

Divine Hours Prayer: The Refrain for the Morning Lessons
I sought the Lord, and he answered me and delivered me out of all my terror. — Psalm 34.4

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 8 (Listen – 3:06) 
Matthew 8 (Listen – 4:09)

This Weekend’s Readings
Genesis 9 (Listen – 3:50) Matthew 9 (Listen – 4:56)
Genesis 10 (Listen – 3:29) Matthew 10 (Listen – 5:07)

Read more about Of Pride and The Sword
God does not rejoice in the death of any person, much less any nation, but he rejoices to see justice done to oppressors and the proud humbled.

Read more about Hearing the Groans of the Prisoners
Physical salvation is always top of mind for the persecuted and God’s wrath only sounds harsh to those who have rarely suffered.

Uprooting and Replanting

Scripture Focus: Genesis 7.1, 4
1 The Lord then said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation… 4 Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made.” 

Matthew 7.15-20
15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 

Reflection: Uprooting and Replanting
By John Tillman

I have always been annoyed by lessons that teach that people teased Noah about building the ark. 

It’s not in scripture. It’s probably the most widely believed “Bible story” with absolutely zero scriptural support. From what Scripture reveals, it is equally likely that Noah built the ark in complete secrecy. “In holy fear” as Hebrews 11.7 describes it. It is one of those things we just have to get comfortable with not knowing. There are many mysterious things in today’s passages…

“The way to life is narrow and few find it…” (Matthew 7.13-14)

Jesus asks, “Do people pick grapes from thornbushes or figs from thistles?” The answer, not included in his parable, is “No.” People uproot thornbushes and burn them. Then they plant fruitful vines in their place. 

In the flood, we see uprooting and replanting. The thorny brambles of Cain and Lamech filled the world with violence and bloodshed. Scripture tells us that every inclination of people’s hearts was toward violence and evil. (Genesis 6.5)

What kind of violence and evil? The example given is the story of the taking of the “daughters of humans” by the “Sons of God.” The word translated married in this verse implies “taking” in the manner of carrying off an object. It also implies that they took many of them to be their wives, going farther than Cain’s Lamech did in taking two wives. The identity of the “Sons of God” is mysterious but less important than understanding that this violent and sinful behavior was pervasive and unrepentant. 

The pattern of sin repeats…Adam and Eve took beautiful fruit from the tree in order to supplant God. The “Sons” see something beautiful and inherently good, and abuse it for evil purposes.

Matthew 7 and Genesis 7 each contain passages tinged with tragedy. The door to the ark and the gate to life are open but few find them. False prophets and false disciples are many. But we can have hope that those who have ears to hear can, and will, hear his call.

Jesus is greater than Noah. His “ark” holds more than eight people. One righteous man, Noah, was saved from dying among the unrighteous. One Righteous man, Jesus, died among the unrighteous so they might be saved. 

We the unworthy and unrighteous can be replanted into a new kingdom of peace that is cultivated in the same field from which the violent thornbushes were uprooted.

Divine Hours Prayer: The Request for Presence
Save me, O God, for the waters have risen up to my neck… — Psalm 69.1

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 7 (Listen – 3:18) 
Matthew 7 (Listen – 3:31)

Read more about Prepare for the End
Christians are sometimes guilty of looking forward to the apocalypse like a private revenge fantasy.

Read more about Revelation of Love
Revelation is the story of all of the obstacles to our homecoming being systematically unlocked, opened up, or destroyed