Scripture Focus: Genesis 6.11-13
11 Now the earth was corrupt in God’s sight and was full of violence. 12 God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. 13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth.

Matthew 6.22-23
22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! 

Reflection: The Floodlight of Epiphany
By John Tillman

Today is Epiphany. Epiphany follows the twelfth day of Christmas and is the end of the Christmastide season. 

Epiphany means manifestation and is a day of revealing. It is a day of light. It is a day in which the prophecy of Isaiah 9.1-2 begins to see its fulfillment. All peoples of the Earth, represented by the Magi who visited Jesus, are blessed by the appearance of the Christ. Epiphany is celebrated on a day but is also a process. Matthew refers back to this prophecy (Matthew 4.12-17) to describe the beginning of Jesus’ ministry.

On the people living in the land of deep darkness…a light has dawned.

Today is an Epiphany—one of many celebrated over the centuries. The light of Epiphany continues to reveal the evil of humanity and the goodness of God’s mercy and justice toward them.

Jesus addressed inner darkness directly when he taught the parable of the eye and the lamp of the body. Noah experienced how dark the world can be when people give themselves over to violence. Light becomes darkness. Good becomes evil.

Today, we will pray that the light of Christ would dawn, exposing darkness.

Let Light Dawn
Oh, Christ, let your light dawn on us!
Heal our darkened eyes that light may enter our bodies.
Light our lamps with the oil of your Spirit, warming our hearts and driving out our darkness.

Reveal yourself to the nations through us as a dawning light.

Lord, at dawn the day is only beginning.
At dawn, the light glows softly. May it grow brighter.
At dawn, we have a choice to make:
To work and walk in the light or hide in the shadows of selfishness.

Let us leave the shadows.
Let us work the fields while there is light.
Let us walk in the light and call to those in darkness to join us.

May evil be exposed.
May hatred be bleached from our souls by the burning light of the sun.
May lies and liars be exposed.
May truth shine, expelling every dark, deceitful shadow.
May the darkness of violence have no shelter in our hearts.
May peace and mercy be made known by our words and actions.
May our love be a warming light that draws people to you.

Flood the earth again, Lord—this time with light.
Healing, cleansing, warming, revealing light.

Divine Hours Prayer: The Refrain for the Morning Lessons
Let all flesh bless his holy Name forever and ever. — Psalm 145.22

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 6 (Listen – 2:48) 
Matthew 6 (Listen – 4:35)

Read more about Into His Light — Hope of Advent
The corruption of this world deepens the darkness we live in each day and, in sinfulness, we prefer darkness to light.

Read more about Becoming Light — Hope of Advent
May the fruit of the light shine from us.
May goodness, righteousness, and truth beam from us.

Scripture Focus: Genesis 5.28-29
28 When Lamech had lived 182 years, he had a son. 29 He named him Noah and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.” 

Matthew 5.43-48
43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.  

Reflection: Two Lamechs, One Jesus
By John Tillman 

Noah’s world was cursed by anger, hatred, division, and sin. Sound familiar? 

Lamech, the father of Noah, is a descendant of Adam’s son, Seth. Lamech the father of Jabal and Jubal is a descendant of Cain. The two Lamechs have their hopes in and represent very different things.  

Cain’s Lamech is his sixth descendant, a number often associated with humanity and with the days of creation. Lamech multiplies all of Cain’s sins. (Genesis 4.19-24) His hope is in violence and oppression. He violates God’s establishment of marriage by “marrying” two wives. (The Hebrew is not the same word as “marry” or  “wed” but means “take” as in carry away or seize. This implies violence in the taking of these women.)   

Cain’s Lamech multiplies violence. He is proud of being more violent than any other man. He escalates violence and rejects peace. He seeks to weaponize God’s curse on Cain for his violent advantage. 

Seth’s Lamech is his eighth descendent, a number associated with the “eighth day” or rebirth of creation. To Eve, Seth is God’s replacement for Abel, who Cain killed. Seth’s line represents hope in God and rebirth. This is the hope in which Lamech names his son, Noah. Through Noah, Lamech prophesied that the curse of the garden would be lifted and God would comfort his people. (Genesis 3.17; Romans 8.20) 

The peace, comfort, and the breaking of Eden’s curse did indeed come through Lamech and his son, Noah. They are both included in the genealogy of Jesus, who gives us peace and comfort in a world flooded by darkness. 

Noah was placed on a wooden ark to save himself and his family from evil, violent people who filled the earth with bloodshed. Jesus placed himself on a wooden cross and drowned himself in the flood of our sins. Jesus brought us up from the watery grave of our sin, to deliver us from destruction. Through Noah and Christ, we have a new covenant. We are to love, not hate, our enemy. We are to not be self-serving but bless all around us. 

The literal sons of Cain’s Lamech died in the flood. But his ideological descendants abound. There are two lines of mankind. 

There are those who multiply and escalate violence, trusting in and glorying in their strength.
There are those who work to reverse the curse, flooding the earth with hope, peace, and rebirth. 

Which line of Lamech will you follow? 

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 5 (Listen – 3:18) 
Matthew 5 (Listen – 6:03)

Read more about Responding to Political Violence
Despite our sense of moral superiority, we have not advanced beyond violence for political ends.

Read more about Choosing Gentleness Over Violence
We cannot continue posting and liking things that are resentful, quarrelsome, and the opposite of gentle, yet expect to represent Christ.

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Peace,
John

Scripture Focus: Genesis 4.6-7
6 Then the Lord said to Cain, “Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

Matthew 4.8-11
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.” 

10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” 

11 Then the devil left him, and angels came and attended him. 

Reflection: Who Needs Anger?
By John Tillman

Anger is just one of the devil’s tools that he uses as he “crouches at the door,” ready to master us as he did Cain, longing to sift us as he did Peter. (Luke 22.31-32) When Jesus condemned being angry at one’s brother as being comparable to murder, (Matthew 5.21-22) it is likely that he had Cain’s anger, and its result, in mind.

Anger is out of control in our society. Two of the main reasons why are that anger feels good and anger is profitable. 

Anger feels good? Yes. We get a rush of self-righteousness from anger. Anger gives us a false feeling of control. We feel as if by our anger we are doing something about a problem.

Anger is also profitable. How? Because it is a reliable trigger for manipulation. Satan knew this in the garden and used anger to manipulate Cain. Article writers know this. Politicians know this. Advertisers know this. Angry readers click and share without verifying facts. Angry voters vote rashly. Angry consumers are suggestible and susceptible. Angry citizens tolerate and ignore the abuses of leaders who stoke their anger.

The sin of anger hides in other things. Anger hides in misguided love. (Abusive husbands and parents “love” their wives and children. Abusive leaders “love” their country.) Anger hides in our desires for justice. Anger tempts us to seize control. Jesus was tempted to seize the kingdoms of the world in the wilderness. Peter attempted to seize control with a sword in the garden.

In an age of anger, God’s question to Cain is more relevant to us than ever. God asks, “Why are you angry?” 

Are you being manipulated by anger? What is motivating your anger? What is your anger prompting you to do? Will you do it? Who will profit when you do?

How we respond to anger will determine how easily we will be manipulated. The anger that so easily trips us up reveals our need for Jesus. Peter thought Jesus needed him in the garden. Many today think that Jesus needs the angry swings of our social media swords or other dangerous weapons. Jesus doesn’t need our anger. We need his peace. 

Satan may sift us like wheat, but after we have turned back, may we, like Peter, strengthen our brothers with love and not anger. May we lay down our angry swords and take up feeding his lambs and carrying our cross.

Divine Hours Prayer: The Call to Prayer
Open my eyes, that I may see the wonders of your low. — Psalm 34.3

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 4 (Listen – 3:54) 
Matthew 4 (Listen – 3:09)

Read more about The Focus of Christ’s Anger
In our culture of outrage, we can’t get enough of anger.

Read more about God’s Regret and Samuel’s Anger
Samuel’s mourning for Saul and angry night of prayer helped him share God’s regret and rejection of the man he formerly supported.