When God Leaves the Building — Readers’ Choice

Readers’ Choice posts are selected by our readers:
Alisha, Texas — This needs to be on repeat. So when you again ask “which devotionals should we repeat again?” Please do this one. Because I was surprised. I was shocked. My eyes had been blinded and I couldn’t see until we were out of the specific church organization that God was not there. Sigh. This was so encouraging too, because though he left the building and we had gone into exile “his presence went with us”. Thank you for this perspective!

Barbara, Tennessee — Thank you. Praising God that he is always with us regardless of what’s happening or how we feel!

Brian, Washington D.C. — I have been watching Romans 1.24 being played out here. I believe this has been happening for a long time in this country. I am so grateful my job puts me in contact with people who are salt and light. The saints I met in NYC, LA, and Chicago this year give me such hope. The Church is booming in Africa, Asia, the Middle East and Latin America. If this revival and outpouring of the holy Spirit continues in oppressive nations around the world it might be that the once powerful Church here in the US will be in the condition of the people in Acts 11:28 who were starving and needed to be rescued. And were helped by a small church in Antioch. The daughter church went back to the mother church with money for the saints to buy food. Imagine the power of hundreds of house churches in Cuba sending money to the US Church to save us. It happened before….

Kolade, Nigeria — Amen, brother…Might print this out and share out to friends or church members.

Scripture Focus: Ezekiel 10.18-22
18 Then the glory of the Lord departed from over the threshold of the temple and stopped above the cherubim. 19 While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the Lord’s house, and the glory of the God of Israel was above them. 
20 These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realized that they were cherubim. 21 Each had four faces and four wings, and under their wings was what looked like human hands. 22 Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead. 

Originally published on October 10, 2022, based on readings from Ezekiel 10.

Reflection: When God Leaves the Building — Readers’ Choice
By John Tillman

Ezekiel’s visions of cherubim and “whirling wheels” are as confusing as they are captivating—as befuddling as they are beautiful.

Many study the details of Ezekiel’s vision. Many paintings, many theories, and many words have come from this imagery. Some think Ezekiel was hallucinating or on drugs. Some think his vision describes an alien spaceship. (Easier to believe in than God, I suppose?) But Ezekiel isn’t some poor, inept, ignorant, ancient fool. His literary skill is beyond ours. It’s better to admit we don’t understand what we are reading than to accuse him of not understanding what he saw.

What Ezekiel saw is less important than what he is telling us. In seeking to define the objects he described, many have missed the object of his argument.

The point of Ezekiel’s vision is not to describe the kind of vehicle God drives. The point is to tell us God is leaving. God is moving out—leaving the house David and generations of followers had worshiped in. The glory is departing from the temple. 

The “car”, if God drove one, is pulling out of the garage. No matter how well appointed the temple may be, without God’s presence, it’s as pointless as an empty garage. Its tools have no meaning. It smells vaguely of gasoline and rubber but there’s no horsepower, no purpose. It’s just an empty room.

God did not leave without reason or without many, many warnings and pleadings with his people. Yet people were surprised at God’s leaving. They missed the warnings. They ignored the pleadings.

If God can leave the Temple Solomon built, he can surely leave our churches, our organizations, and our nations. That’s the scary part. The beautiful part is that God didn’t leave his people. He just left their corrupted places. His people, including Ezekiel, were either already in exile or on their way. God went with them just as he was with them in Egypt. Then he heard their cries and brought them out, repentant and joyful.

Let us never be so prideful, so unheeding, that we are surprised to turn around and find that God has left the building. Let us never be so despairing over God abandoning a building, a country, or an organization that we forget that God remains close to his faithful remnant. Even if everything falls and burns, God can restore, if we will simply be faithful.


Divine Hours Prayer: The Greeting
Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3


Today’s Readings
Judges 18  (Listen 4:39)
Hebrews 5  (Listen 1:57)

This Weekend’s Readings
Judges 19  (Listen 4:52)Hebrews 6  (Listen 2:58)
Judges 20  (Listen 7:13)Hebrews 7  (Listen 4:01)

Read more about Hearts God Moves

In Ezra we will see God’s work to, stone by stone, reconstruct the Temple of Jerusalem to bear his name.

#Exiles #Rebuilding #Redemption #LivingTemple #BodyOfChrist

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The Lord Is There  — Readers’ Choice

Readers’ Choice posts are selected by our readers:
Cheryl, South Dakota — “Words of wisdom: Treat people like the God who loves them is standing with you. Because He is!”

Michele, Colorado — I was talking with a friend about Psalm 16 recently, specifically about “I have set the Lord always before me.“ We noodled about what it might be like to imagine the Lord always in front of us and how would that impact how we speak to people if we could imagine Jesus standing by the person we are talking to.

Scripture Focus: Ezekiel 48.35
“And the name of the city from that time on will be: the Lord is there.”

Originally published on November 17, 2022, based on readings from Ezekiel 48.

Reflection: The Lord Is There  — Readers’ Choice
By John Tillman

All the architectural details and the descriptions of artistic embellishments in the temple, lead to one final detail that would have excited Ezekiel’s exiled audience. “The name of the city from that time on will be: the Lord is there.” 

We might at first be confused. Ezekiel, after all, has been transported in a vision back to Israel to “a high mountain”. The city is Jerusalem, right? Why would God change the name of the city?

Names in the scripture are vitally important and God often changes someone’s or something’s name when significant happens. He adds to Abram and Sarai’s names, making them Abraham and Sarah indicating their closeness to his Spirit. He changes Jacob’s name to Israel, going from a negative of grasping for status to a positive of holding tight to God. Names tell a story. The name God gives this city is a truth that the exiles needed and a truth that we need today. Where God’s people are, God is there. Where God is worshiped, God is there.

God’s presence, in a theological sense, is a given. He’s omnipresent. Even if we wanted to flee from God’s presence we could not. But in a spiritual and psychological sense, we need reminders. 

Some of those reminders can be physical. In a church building, the architecture of the space or the architecture of the liturgy can remind us. In a familiar spot—a favorite chair, the kitchen table, our seat on the bus, a bench in the park—familiarity and history can remind us. A physical activity or posture—kneeling, closing our eyes, raising our hands, dancing, singing, hiking, running, or stretching—can remind us.

We can even remind ourselves of God’s presence through specific mental exercises, such as the Prayer of Examen or Christian meditation practices.

Whether through physical or mental means, remind yourself regularly that God is with you. The temple Ezekiel describes was never built. Jesus, however, builds his temple in and through us. The City and Temple with the name “the Lord is there” is the church and wherever Christians are gathered, Jesus is among us.

Wherever you go, as a Christian, you take with you the spirit of the city of God. Practice remembering that “the Lord is there.” Walk like it. Talk like it. Treat people like the God who loves them is standing with you. Because he is.


Divine Hours Prayer: A Reading
Blessed be the Lord, God of Israel, for he has visited his people, he has set them free, and he has established for us a saving power in the House of his servant David, just as he proclaimed, by the mouth of his holy prophets from ancient times. — Luke 1.68-70

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 17  (Listen 1:50)
Hebrews 4  (Listen 2:43)

Read more about The Practice of Meditation — Tea
The tea analogy is helpful to explain the contrast between Christian meditation and other meditative practices.

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The Lord is There

Scripture Focus: Ezekiel 48.35
“And the name of the city from that time on will be: the Lord is there.”

Reflection: The Lord is There
By John Tillman

All the architectural details and the descriptions of artistic embellishments in the temple, lead to one final detail that would have excited Ezekiel’s exiled audience. “The name of the city from that time on will be: the Lord is there.” 

We might at first be confused. Ezekiel, after all, has been transported in a vision back to Israel to “a high mountain”. The city is Jerusalem, right? Why would God change the name of the city?

Names in the scripture are vitally important and God often changes someone’s or something’s name when significant happens. He adds to Abram and Sarai’s names, making them Abraham and Sarah indicating their closeness to his Spirit. He changes Jacob’s name to Israel, going from a negative of grasping for status to a positive of holding tight to God. Names tell a story. The name God gives this city is a truth that the exiles needed and a truth that we need today. Where God’s people are, God is there. Where God is worshiped, God is there.

God’s presence, in a theological sense, is a given. He’s omnipresent. Even if we wanted to flee from God’s presence we could not. But in a spiritual and psychological sense, we need reminders. 

Some of those reminders can be physical. In a church building, the architecture of the space or the architecture of the liturgy can remind us. In a familiar spot—a favorite chair, the kitchen table, our seat on the bus, a bench in the park—familiarity and history can remind us. A physical activity or posture—kneeling, closing our eyes, raising our hands, dancing, singing, hiking, running, or stretching—can remind us.

We can even remind ourselves of God’s presence through specific mental exercises, such as the Prayer of Examen or Christian meditation practices.

Whether through physical or mental means, remind yourself regularly that God is with you. The temple Ezekiel describes was never built. Jesus, however, builds his temple in and through us. The City and Temple with the name “the Lord is there” is the church and wherever Christians are gathered, Jesus is among us.

Wherever you go, as a Christian, you take with you the spirit of the city of God. Practice remembering that “the Lord is there.” Walk like it. Talk like it. Treat people like the God who loves them is standing with you. Because he is.

Divine Hours Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me… — Psalm 101.6 – From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 48(Listen 6:15)
2 Timothy 3(Listen 2:21

Read more about Time Tested Devotion
Pray the Examen regularly and it will tutor you in practicing the presence of God.

Read more about The Practice of Meditation — Tea
The tea analogy is helpful to explain the contrast between Christian meditation and other meditative practices.

Shall We Gather at the River?

Scripture Focus: Ezekiel 47:1, 12
1 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 
12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”

Reflection: Shall We Gather at the River?
By Erin Newton

Ezekiel’s vision of the new Temple is confusing. Scholars have spent years researching the final chapters of Ezekiel. Truly, the reality of the Temple is a research rabbit trail for another day.

Some of the features of the Temple reveal a deeper meaning of the text. One of these features is the river that flows from the Temple threshold. The prophet follows the streams as they flow deeper and deeper across the land.

On its banks are trees of all kinds. They bear fruit year-round. The leaves are a source of medicine. Where the river meets the salt water, it transforms into a fresh habitat for schools of fish. It is paradise once again.

The river flows from the place of God’s presence, the Temple. This same place where the blood of sacrificial goats, lambs, and bulls had flowed in a meager attempt to reconcile a broken relationship. Blood had often flowed across the threshold, signaling the death of a sacrificial animal. But now, the thresholds drip with life-giving water.

The river holds numerous fish of various kinds. Once, the Nile River was plagued and turned into blood, uninhabitable for any living creature. It became a place of death and brought devastation upon the people. But now, this river teems with life and fishermen will spread their nets from the shore.

The river is lined with all kinds of fruit trees that never cease to provide fruit. There was once a tree in the Garden that caused the downfall of humanity. The fruit that brought death. Fruit that broke the relationship between humanity and God, as well as humanity with itself. But now, this river feeds life-giving water to the trees that never go out of season. It is always spring, and never winter.

And when the land is divided, everyone is included. This Paradise, fed from the fruit and water of life, is divided among twelve tribes. More importantly, the foreigners are allotted land on equal footing as the chosen people. Paradise is open to all of God’s people.

Shall we gather at the river,
Where bright angel feet have trod;
With its crystal tide forever
Flowing by the throne of God?

Yes, we’ll gather at the river, The beautiful, the beautiful river…

Soon we’ll reach the shining river,
Soon our pilgrimage will cease;
Soon our happy hearts will quiver
With the melody of peace.

Divine Hours Prayer: The Request for Presence
Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling;
That I may go to the altar of God, to the God of my joy and gladness; and on the harp I will give thanks to you, O God my God. — Psalm 43.3-4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 47(Listen 4:08)
2 Timothy 2(Listen 3:17)

Read more about Christ our Temple, River, and City
Christ himself is our temple. He is the gate, the doorway, through which we enter to worship.

Read more about Hope Among the Traumatized
The living water Jesus and Ezekiel described should flow from us…a river that brings to life…

Warning for Princes

Scripture Focus: Ezekiel 45.9
9 “ ‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord.

Mark 7.13
13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.

Reflection: Warning for Princes
By John Tillman

The regulations for the nation of Israel don’t line up with forms of government we know today. (And are not intended to recommend a form of government.) The agrarian economy meant that people’s most valuable resource was the land. Their connection to it, even in the city, was far more vital than ours today. The land was originally distributed not by who was the wealthiest but by tribe and family groups.

Ezekiel, after describing the new temple, describes the land that will belong to the people and “the prince.” This prince is strongly warned against violence and greed. He is to do what is just and right. He is not to “dispossess” the people.

There were already many regulations in the levitical law to prevent families from losing their land. However, warnings like this one (and many others in scripture) clue us in that people being dispossessed was a frequent problem. Many “princes” and other leaders became wealthy by seizing up the land of their kinsmen and keeping it.

When Jesus debated with religious leaders, he pointed out that they constantly found ways to negate God’s laws with their traditions. (Mark 7.10-13) For example, everything the religious leaders did to dispossess widows of their homes was “legal.” (Mark 12.38-43) Everything they did to profit off of the sale of animals in the temple was “legal.” (Matthew 21.12-14; Jeremiah 7.9-11) Jesus described what they did to widows as “devouring” and what they did in the temple as “robbery.” These legal acts, he described in violent terms.

Let us remember that it is possible to violate the heart of God’s law while keeping to the letter of it. This should not make us careless about the law, but more careful of our hearts. Ezekiel’s readers likely thought, “We’ll never make the mistakes our parents’ generation did.” Yet, generations later, Jesus chided them for doing exactly that. (Matthew 23.30-39)

These warnings for “princes” are not just for kings. The prophets commonly use “princes” to refer to any leader regardless of their royal lineage. We are these princes and we are just as vulnerable to corruption as they were.

As we guard our own hearts from greed, let us also warn others. There are those who dispossess the poor of what little wealth, dignity, and voice they have. In the name of Jesus, our prince, we can speak up against oppression and do what is just and right.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily.
Be strong and let your heart take courage, all you who wait for the Lord. — Psalm 31.23-24


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 45 (Listen 4:50) 
2 Peter 3 (Listen 3:21)

Read more about Leaders Against Oppression
May we grasp power fearfully and with humility, understanding that God’s first concern with power is that it must not be abused.

Read more about Ahab and David
God can break through and will have mercy whenever there is true repentance.