A Congregation of Hope

Scripture Focus: Acts 9:40
Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up.

Reflection: A Congregation of Hope
By Jon Polk

Tabitha was a big deal in Joppa. A disciple and prominent member of the Joppa congregation, she was known for her generosity and considerable service to others, especially the widows in their midst. Apparently, her reputation carried outside the church to the larger Greek community as well, where she was known by her Greek name, Dorcas.

Tabitha’s great significance to the church is revealed after her untimely illness and death. Upon hearing that the miracle-working Peter was in nearby Lydda, not one but two witnesses were dispatched to urgently summon him. When Peter arrived on the scene, the group of weeping widows—who were not the usual professional mourners common of the day, but rather dear friends of Tabitha—showed him that the very clothes they were wearing were made by Tabitha, who distributed them to the poor and needy.

For the congregation in Joppa, Tabitha’s death was more than the loss of a close friend, it presented a serious impact on their ministry outreach to the poor. Without attempting to deal with the situation on their own, they reached out in tremendous faith for the power of God, represented by the healer, Peter.

In The Sacred Journey, author Frederick Buechner writes,

“When it comes to putting broken lives back together—when it comes, in religious terms, to the saving of souls—the human best tends to be at odds with the holy best. To do for yourself the best that you have it in you to do—to grit your teeth and clench your fists in order to survive the world at its harshest and worst—is, by that very act, to be unable to let something be done for you and in you that is more wonderful still.”

The congregation at Joppa recognized they had a God-sized need that required a God-sized solution. This congregation believed in a resurrection hope, in a God that could exceed all expectations. They came together to mourn and weep, but also to hope and pray, and eventually, to celebrate. They were vulnerable enough to accept that the situation was desperate beyond their control.

Life presents us with our share of challenges from daily nuisances to more significant needs for physical healing or spiritual resurrection. May we have the faith of the Joppa congregation and be willing to place our hope daily in our great God, the giver of life.

Divine Hours Prayer: The Request for Presence
Save me, O God, for the waters have risen up to my neck. — Psalm 69.1

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Ezra 9 (Listen -3:19) 
Acts 9 (Listen -6:05)

Read more from Buechner: Too Good Not to Be True
The preacher is apt to preach the gospel with the high magic taken out, the deep mystery reduced to a manageable size. — Frederick Buechner

Read more from Buechner: Restoration of Civility
“In Hebrew the term dabar means both word and deed,” Frederick Buechner observes. “Thus, to say something is to do something.”

Light Shines in the Darkness :: Epiphany

Scripture Focus: Acts 6.7
So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. 

1 Peter 2.9-10
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

Reflection: Light Shines in the Darkness :: Epiphany
By John Tillman

On Christmas, the Advent candles fill our homes and hearts with joy and light. In Epiphany, we set that light on a lampstand for the world to see the light of Christ.

Epiphany’s purpose is to draw attention to the expanding and inclusive nature of the gospel. It is good news of great joy that will be for all people. The light has come to everyone—Gentiles included. No one is to be left in the dark.

The Temple Ezra rebuilt had always been intended to be a light to the nations, demonstrating God’s holiness and love. Just as the priests, stood between the people and God, confessing sin and administering pardon, so too was the nation of Israel intended to be a priest for the nations. It is this function to which Peter is referring when he describes the church as a “holy priesthood.” (1 Peter 2.9–10) Israel struggled to maintain the tension, however, between being holy and being a light to the other nations. We do too. 

Holiness and mercy seem to be consistently difficult for communities of faith to balance. In some communities, the emphasis on holiness is an impenetrable cultural barrier. Sinners don’t dare approach, even if the community would allow them to. In some communities, there is little in the way of holiness, for mercy has come to be interpreted as the non-existence of sin, rather than forgiveness offered for sin.

The Temple Solomon built was destroyed by God because it lost sight of holiness. The second Temple Ezra built would be condemned by Christ for losing sight of mercy and for preventing those of other nations from seeking the God of Israel. 

God would make us holy not so that we will be absent, abandoning the world, but so that we can be present, serving the world to demonstrate God’s love for them. It should be light which dispels darkness, not the other way around. 

Pray to be a light:
Jesus, Light of the world, help us to have a holiness that is not off-putting. May holiness be a light that comforts and reveals love, rather than condemnation. May the light of your holiness and love be a beacon in us, calling others to repentance and the renovation of their souls.

Divine Hours Prayer: The Greeting
I will confess you among the peoples, O Lord; I will sing praise to you among the nations.
For your loving-kindness is greater than the heavens, and your faithfulness reaches to the clouds. — Psalm 57.9-10

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Ezra 6 (Listen -4:24) 
Acts 6 (Listen -2:35)

Read more about Radical Outreach to Outcasts :: Epiphany
If we listen long enough, Jesus will ask us to allow someone in, whom we would prefer to keep out…share our blessings with people who do not deserve them.

Read more about Setting a New Standard
Jesus rejected the morally compromised thinking of his culture, while at the same time welcoming into his fellowship those in clear violation of what he taught.

Hearts God Moves :: Epiphany

Scripture Focus: Ezra 1.5
…Everyone whose heart God had moved—prepared to go up and build the house of the LORD in Jerusalem

Reflection: Hearts God Moves :: Epiphany
By John Tillman

In our reading plan, Ezra and Acts fill the early days of our even years. These accounts show what it looks like when God starts something new and renews what has been destroyed.

In both books we will see what it looks like when God begins to move in the hearts of people.
In both books we will watch as God’s relationship with his people is restored.
In both books we will see God build a community of worshipers, followed by a place of worship.

Ezra’s account concerns the Temple of Jerusalem. The Temple was the place that the Lord loved, in the city that the Lord chose to bear his name. The Temple was the place that God said would never be without his presence and where he would always hear the prayers of anyone who sought him. It was defiled, abused, and ultimately destroyed by human sin and human actions. It was robbed, reviled, and ripped apart stone by stone. 

In Ezra we will see God’s work to, stone by stone, reconstruct the Temple of Jerusalem to bear his name.  

Luke’s account in Acts concerns the church—called by Paul the body of Christ and by Peter a Temple of living stones. Jesus was God’s beloved Son, upon whom the Spirit was given without limit. In perfect unity with God the Father and the Holy Spirit, he demonstrated God’s love for his people. Innocent and righteous, Christ became for us human sin and was killed by human actions. He was betrayed, reviled, and crucified having his bones pulled apart joint by joint. 

In Acts we will see, God’s Holy Spirit coming to dwell not in a Temple built by human hands, but in individual human hearts. We will see these people become the living stones of a new Temple, God’s Church, the members of the Body of Christ. Stone by stone, part by part, we will see God construct a place from which his Spirit will never depart and to which all people are called to worship Jesus Christ.

During Epiphany, we celebrate the light of Christ being revealed to the nations. One of the gifts of Christ is that we become a part of Epiphany—Christ’s manifestation—as we fulfill our role in the body of Christ and take our place as living stones in his Temple.

May God move in our hearts, as in the hearts of the returning exiles, making his dwelling place with us and shining brightly through us in the coming year.

Divine Hours Prayer: The Call to Prayer
Sing to the Lord and bless his Name; proclaim the good news of his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised; he is more to be feared than all gods. — Psalm 96.2-4

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Ezra 2 (Listen -5:25) 
Acts 2 (Listen -6:35)

Thank You, Donors, for your 2019 support!
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Read more about Sight for the Blind :: Epiphany
To appreciate the Epiphany of Christ—literally the manifestation or appearing—we must be healed of our blindness.

Read more about The Radical Procedure of the Gospel
May our hearts be made sensitive enough to feel his breath, hear his voice, and move as he directs.

Servants in the Age of Showboats :: Readers’ Choice

Selected by reader, Lucy, from Texas
As I made a couple of visits to members of our church who are “shut-ins”,  and cannot attend church anymore, I was reminded by my visitation partner that these visits are hopefully a blessing to those we visit. But they are truly a blessing to us. The Servant Leader may not get his name in a headline,  but he will be blessed by being a blessing.

Scripture Focus: Acts 18.26-27
He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed.

Reflection: Servants in the Age of Showboats :: Readers’ Choice
Originally published July 31st, 2019
By John Tillman

The book of prayers that our Worldwide Prayer series come from was published in 1998. I have read through this book before, but this prayer jumped off the page at me as if it was voiced yesterday.

How deeply damaged is our idea of what a leader is! We cannot seem to cease from grasping at the hems of emperors and kings rather than at the hem of the humble carpenter of Galilee. Whether in politics or in the church, so many of our leaders lead in the opposite way that Jesus described to his disciples, each lording their power over one another.

Truthfully, our emperors have no clothes. They think they are rich, but they are poor, blind, and naked. Our true leader bids us follow him through tears, blows, blood, and shame, carrying our cross. May we set our face toward our Jerusalem and in his power and with his mercy, humble ourselves and follow him into servitude.

Servants in the Age of Showboats
A prayer for servant leadership from the USA
Dear Jesus,

We live in an age where the proud, unethical, immoral showboat leader is honored and glorified. We have seen how this type of leadership has affected our witness to the world. We are praying for leaders whose greatness is evident through their love for you and their service to people. We pray for a revival of servant leadership around the world.

We pray for the relationships of our leaders.

  • That each leader will keep in constant contact with you
  • That they will only seek your approval
  • That they will not waste time judging others
  • That their hearts would be open, listening, and faith-filled

We pray for the actions of our leaders.

  • That they would not avoid difficult decisions to win approval or to be liked
  • That they would be willing to sacrifice and take risks for the building of your kingdom
  • That they would never stray from the mission you have called them to
  • That their “personal experiences” would help them to see their gifts more clearly and rely on you

Lord, give us leaders who will…

  • Know when it is appropriate to shout and cry as long as those tears spill over into appropriate action in your name
  • Be totally passionate and righteously committed to excellence for the glory of God

In the name of Jesus, who taught us how to lead as servants.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

Divine Hours Prayer: The Greeting
The Lord lives! Blessed is my Rock! Exalted is the God of my salvation! — Psalm 18.46

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 21-22 (Listen – 6:35) 
1 Corinthians 3 (Listen – 3:05)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift.

Read more about Resisting Herods
The Herods epitomize the kind of people that the Jesus community is so often drawn to in hopes of gaining their approval.

Read more about The Context of The Widow’s Mite
This scripture has more to say about unscrupulous religious leaders than about generous poor people. It tells us that judgment is coming on leaders who take advantage of the poor.

Whole Life Generosity :: Readers’ Choice

Selected by reader, cjs
There is definitely spiritual power in giving—whether it be money, possessions, or our time.  No one can out-give God. I have always felt the intense comfort and a spiritual ‘release’ when I have stretched myself to give more than what seemed necessary. I’ve done this in many formats, and I have never regretted it. Humbly, I must state that I’ve always been the one who has benefited the most!  My thoughts go to—what if EVERYONE did the same? How much better this world would be!  

From John:
We remain in a constant state of humble gratitude to those who make this ministry possible through their donations. We pray that all of our giving would expand in every area, assisting all around us in every way possible. Join our donors by following this link.

Scripture Focus: Acts 4.32
All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.

Reflection: Whole Life Generosity :: Readers’ Choice
Originally published July 17th, 2019
By John Tillman

Christian generosity is not merely passively giving a portion of our income as if we were being taxed by a government. Taxes push off our responsibility for others to an impersonal agency of government. Like Scrooge, we pay our taxes, pretending that it is our sole obligation. 

If we treat Christian generosity in this manner, we rob it of any spiritual power. No wonder we feel powerless. 

Francis Schaeffer rejects this concept, emphasizing that Christian generosity is not giving partially, but is a matter of sharing one’s whole life, irrevocably:

“In the Old Testament, the whole of life and culture was based upon the relationship of the people of God first to God and then to each other. It was not just a religious life, but the whole culture. It was a total cultural relationship, and through the New Testament no longer sees the people of God as a state, nevertheless there is still an emphasis upon the fact that the whole culture and way of life is involved in the vital diversity of love and communication. There is to be no platonic dichotomy between the “spiritual” and other things of life. Indeed, we read in Acts 4:31, 32: 

‘After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.’

The Bible makes plain here that this is not a communism of law or external pressure. In fact, Peter, speaking to Ananias about his property, stressed: “While it remaineth was it not your own and after it was sold, was it not in thy power?” (Acts 5:4). 

This sharing is not law, but true love and true communication of the whole man to whole man, across the whole spectrum of what humanity is. The same thing happened further abroad. Gentile Christians gave money to Paul to carry to Christian Jews. Why? So that there would be a sharing of material possessions. 

This is ten thousand times removed from the dead, cold giving of most Christians. This is not a cold, impersonal act as a bare duty, but a sharing of the whole man with the whole man. True Christian giving is in love and communication across the whole framework of the interplay between whole men.”

*Excerpt from True Spirituality, by Francis A. Schaeffer.


Divine Hours Prayer: The Greeting
O Lord, I cry to you for help; in the morning my prayer comes before you. — Psalm 88.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 14 (Listen – 9:01) 
Romans 12 (Listen – 2:58)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift.

Submit a Readers’ Choice
Let our community hear how your faith has grown. What post helped you forgive?

Read more about God Shivering on Concrete
Wickedness is evident. But God’s love is also evident…in God’s help, but more so in his presence. Our God is with those who suffer.