Redemption as Rescue

Links for today’s readings:

Read: 1 Samuel  29-30 Listen: (6:33) Read: Revelation 9 Listen: (3:30)

Links for this weekend’s readings:

Read: 1 Samuel  31 Listen: (2:03) Read: Revelation 10 Listen: (1:59)
Read: 2 Samuel 1 Listen: (3:54) Read: Revelation 11 Listen: (3:24)

Scripture Focus: 1 Samuel 30.7-8, 18

7 Then David said to Abiathar the priest, the son of Ahimelek, “Bring me the ephod.” Abiathar brought it to him, 8 and David inquired of the Lord, “Shall I pursue this raiding party? Will I overtake them?” “Pursue them,” he answered. “You will certainly overtake them and succeed in the rescue.”

18 David recovered everything the Amalekites had taken, including his two wives. 19 Nothing was missing: young or old, boy or girl, plunder or anything else they had taken. David brought everything back.

Reflection: Redemption as Rescue

By John Tillman

Think about redemption for a moment… How would you explain it? Do you always explain it that way?

In recent podcasts and a video, The Bible Project explored redemption as a complex biblical theme. We use the word redemption so often that we can forget how multi-layered it is.

It’s okay to have a “go-to” redemption explanation, but sometimes we gravitate towards one explanation so exclusively that we forget the others exist. When we do this, we miss part of the wonder of God’s work of redemption just as surely as we miss part of God’s work of creation if we only describe beaches and never mountains, jungles, forests, rivers, deserts, or canyons. Therefore, it is good to remind ourselves that our “go-to” metaphors are not the only ones. Below are a few popular examples.

Redemption can be compared to a financial transaction, in which Christ takes on our debt of sin and grants us his wealth of righteousness. Redemption can be compared to a legal case in which we are judged guilty, yet Christ enters (and defeats) death’s dungeon in our place. Redemption can be compared to liberation, in which we are enslaved under an unjust government or ruler, and, like Moses, Christ sets us free. Another important metaphor for redemption is “rescue.”

1 Samuel 30 gives an excellent example of redemption as rescue. In all forms of redemption, something is transferred from the (often wrongful) possession of one party to the (rightful or preferred) possession of another. One party represents sin and death, and the other life and the family or kingdom of God. David’s family and possessions were wrongfully taken by the Amalekites and destined for slavery and death. God told David he would “succeed in the rescue.”

Redemption as rescue does not focus on the people being saved, but on God’s ability and right to take us back and on those who partner with God in this work. There is no bargaining. There is no payment. There is no sacrifice. God just snatches us out of the snare, out of death, out of sin. And no force can stop him.

The rescue metaphor is particularly useful to spur us to prayer and action. Ask God to rescue the lost. Then, put your faith into action and go get them. God alone rescues, but we respond and participate. We pray that you “succeed in the rescue!” (1 Samuel 30.18)

Divine Hours Prayer: The Cry of the Church

O God, come to my assistance! O Lord, make haste to help me!

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Stories of the Redeemed

We are redeemed by a God who turns situations around. God turns rivers into deserts and deserts into flowing streams.

Read more: Unobligated God

Thank God that he pays debts that he does not owe. He is a God who gives when he has no obligation.

Diamonds In the Rough

Scripture Focus: 1 Samuel 30.22-25
22 But all the evil men and troublemakers among David’s followers said, “Because they did not go out with us, we will not share with them the plunder we recovered. However, each man may take his wife and children and go.” 

23 David replied, “No, my brothers, you must not do that with what the LORD has given us. He has protected us and delivered into our hands the raiding party that came against us. 24 Who will listen to what you say? The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike.” 25 David made this a statute and ordinance for Israel from that day to this. 

Reflection: Diamonds In the Rough
By John Tillman

During this period of David’s life, he was God’s anointed, the rightful king of Israel, yet Saul was determined to maintain power. David not only had no throne, he was forced into exile.

An outcast, David attracted outcasts. (1 Samuel 22.2) He took in the distressed and the discontented, the poor and the rebellious. It’s easy to lead those of exemplary character and high moral standards. David was leading those so violent they were a danger to even him.

Many events in this section of scripture depict tests of David’s character. Will he murder Nabal? (1 Samuel 25.34) Or Saul? (1 Samuel 24.3-10) Will he take the throne by force? Will he be just? Will he be a ruffian in the wilderness or a diamond in the rough?

David doesn’t pass every test. To survive Saul, he serves the enemy of his enemy, marching under the banner of King Achish and his false god. David is no king yet. At best, during this time we might call David a warlord—a mercenary. At worst, a war criminal. Scripture doesn’t hide these failings but it does highlight moments when David’s roughness is cut away and facets of kingly destiny shine.

In a moment of victory, David’s rough gang of fighters wants to shame the weak, claiming dominance and a greedy share of wealth. The narrator calls them “evil men and troublemakers.” David calls them, “my brothers.”

David does not shy away from pointing out that their arguments are foolish. His rhetorical question, “Who will listen to what you say?” shames them but calling them “brothers” lifts them up. David not only stops the madness of the moment, he establishes a just rule from that moment on. David grows into his calling and at least some of his men follow along.

Like David, we may find ourselves in exile stuck between wicked kings. We feel the tension of being in this world but not of it and being surrounded by the desperate who default to violence and selfishness.

Like David, we’ll stumble, fail, and perhaps compromise when we should stand boldly. But amidst our rough and tumble world, we must remember that in God’s reality, we are children of God and regents of his Kingdom.

We, and those around us, need to be cut, shaped, ground, and polished by the Holy Spirit from diamonds in the rough to shining facets reflecting Christ’s light.

Divine Hours Prayer: The Call to Prayer
Open my lips, O Lord, and my mouth shall proclaim your praise. — Psalm 51.16

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 29-30 (Listen 6:33)
Revelation 9 (Listen 3:30)

Read more about Blocking the Way of Wickedness
We don’t always have a choice about working with or living among wicked people, but we can choose how we respond.

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