Our Hearts Burn Within

Scripture Focus: Luke 24.31-32
31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

From John: As we prepare for Student Writers to take us through the book of Acts, we continue through the last three chapters of Luke’s gospel. Don’t forget that, beginning tomorrow, July 15, and continuing through August 10th, approximately 90% of donations to The Park Forum will be directed to scholarships/stipends for these talented students. Give during this time to support our ministry and theirs.

Reflection: Our Hearts Burn Within
By Erin Newton

Rembrandt painted the scene from Luke 24 on two separate occasions. The 1629 version of “The Supper at Emmaus’‘ depicts the reaction of the two men upon the revelation of Jesus’ identity. One man responds in astonishment, face illumined by the divine glow of Jesus. The other has fallen to Jesus’ feet. This version seems to capture the wonderment, “were not our hearts burning within us…?”

After the women had visited the tomb of Jesus on the third day, Luke 24 describes the meeting of Jesus with two other disciples on the road to Emmaus. While traveling, the men had not recognized Jesus and treated him as a stranger. Yet as they talked about the recent crucifixion, this “stranger” began to educate them about the cohesive message of the Old Testament with the recent events.

Once they entered Emmaus and convinced him to stay for dinner, only then were they able to see the man as Jesus himself.

A small miracle had taken place on the road to Emmaus that day. Jesus, truly present in physical form with the signs of the crucifixion scarring his body, could not be recognized. The man these two disciples had spent years following was obscured in their minds.

The journey together likely lasted for hours. The mind-boggling, incomprehensive death of Jesus was now explained as part of the larger story of God’s work in history. All the questions they had were being answered by the man they did not really know.

For many of us, we might hear the words of Christ without seeing him as the divine Savior. We read about Jesus but remain convinced he’s a stranger to our lives. There is a difference between hearing Jesus answer questions about life and seeing Jesus as the answer to questions of life.

When that moment comes, he’s no longer “just a good teacher.” He’s Jesus, our Savior.

When Moses had spent time upon the mountain in the presence of God, his face glowed intensely. The baby in Elizabeth’s womb leapt at the presence of Jesus in the womb of Mary. Like the men on the road, our hearts burn when we are in the presence of God.

Jesus disappeared the moment the men recognized who he was. They would wait for the Spirit to come and dwell within their burning hearts. For us, we recognize Jesus and receive the Helper instantaneously. 

Divine Hours Prayer: The Request for Presence
O God of hosts, show us the light of your countenance, and we shall be saved. — Psalm 80.7

Today’s Readings
Isaiah 42 (Listen -4:11)
Luke 24 (Listen -6:16)

Read more about Jesus Concealed and Revealed
Disciples don’t always seem to recognize the resurrected Jesus. Do we?

Read more about In the Face of Grief
The resurrected Christ seems to have a special preference for appearing to the grieving.

Demands of Faith

Scripture Focus: Luke 23.8-12; 42-43
8 When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. 9 He plied him with many questions, but Jesus gave him no answer. 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. 12 That day Herod and Pilate became friends—before this they had been enemies.

42 Then he said, “Jesus, remember me when you come into your kingdom.” 
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

From John: As we prepare for Student Writers to take us through the book of Acts, we continue through the last three chapters of Luke’s gospel. Don’t forget that, beginning on July 15 and continuing through August 10th, approximately 90% of donations to The Park Forum will be directed to scholarships/stipends for these talented students. Give during this time to support our ministry and theirs.

Reflection: Demands of Faith
By John Tillman

Pharaohs, Herods, and Pilates demand a show in exchange for their faith. 

“Who is Yahweh, that I should obey him…?” (Exodus 5.2) “Are you the king of the Jews?” (Luke 23.3) “When Herod saw Jesus…he hoped to see him perform a sign…” (Luke 23.8)

Pilate and Herod, former enemies, bonded over their experience with this stubborn prophet who wouldn’t perform for them. Their cynical conclusions about Jesus drew them together.

Some people who claim to be looking for signs are really just looking for excuses for doubt. Some people demand that you “prove something” just so they can manipulate you.

The privileged and powerful often say to Jesus or God’s people: “I’m important.” “Don’t you see what I could do for you?” “What’s in this for me?” “You need me on your side.” “Show me something.”

It isn’t just the powerful who make demands in exchange for faith. On the cross, one of the rebels says, “Aren’t you the Messiah? Save yourself and us!”

Jesus won’t trade miracles for faith. He did miracles out of compassion, that fulfilled prophecy and God’s will, and because of the faith of those who asked. But he never “proved himself” to a doubter, performing for them like a magician. Many people saw public miracles and believed but then fell away. Jesus knows that faith in signs is worthless and fades into nothing. 

After showing the cynicism of the powerful and the desperation of the powerless, Luke spotlights the simplest example of faith: “Jesus, remember me…” 

There are many personal statements of faith in the gospel accounts. John the Baptizer’s “Look! The Lamb of God,” (John 1.29) Peter’s “You are the Messiah,” (Mark 8.29) Thomas’s “My Lord, and my God” (John 20.28) are some that stand out.

The rebel’s “salvation prayer” is special because it shows us how deep the grace of Jesus reaches. It feels incomplete and imperfect. When I imagine standing there, I’m tempted to correct him, “Pray like this…” It’s exactly the kind of prayer Jesus leans in to listen to.

Sincere faith comes from sincere seeking, knocking, and asking, and listening to Jesus’ answers. People will always have doubts and questions and we should treat them gently and with respect. However, we should recognize that demands and ultimatums are typically used to deny or avoid faith.

Make space for people to explore and explain their doubts. Let them ask questions. Then leave room for the Holy Spirit to work.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off in his joy, sells everything he owns, and buys the field. Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.” — Matthew 13.44-45

Today’s Readings

Isaiah 41 (Listen -5:00)
Luke 23 (Listen -6:39)

Read more about The Crux of Repentance
If only our repentance looked more like the thief on the cross. Hands open, holding nothing. Naked, hiding nothing. Humble, asking nothing. He simply believes.

Read more about Resisting Herods
The Herods epitomize the kind of people that the Jesus community is so often drawn to in hopes of gaining their approval…

A Path Into Darkness

Scripture Focus: Luke 22.14-6; 31-32; 61-62
14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

61 The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” 62 And he went outside and wept bitterly.

From John: As we prepare for Student Writers to take us through the book of Acts, we will look this week at the last three chapters of Luke’s gospel. Don’t forget that, beginning on July 15 and continuing through August 10th, approximately 90% of donations to The Park Forum will be directed to scholarships/stipends for these talented students. Give during this time to support our ministry and theirs.

Reflection: A Path Into Darkness
By John Tillman

Luke 22 is a turning point. The triumphal entry and Temple confrontations fade. A path into darkness and death begins. And not just the death of Jesus. Many of the disciples’ expectations and trusted truths would die.

At least three moments in this chapter depict something dying for the disciples, especially Peter.

“I have eagerly desired to eat this Passover with you…I will not eat it again…”

For the disciples, Passover was like Independence Day, Christmas, and Easter rolled into one. Political and spiritual freedom were tightly intertwined. They expect a victory speech, but Jesus speaks of his death. At Passover, the shadow of death was held at bay, but Jesus brings it into the room with him. Through this moment, Jesus begins to deconstruct their ideas about power, kingdoms, and deliverance.

“I have prayed for you…when you have turned back, strengthen your brothers.”

Simon was ever-so sure of himself. His courage, strength, righteous anger, and sword hand, would stand by Jesus to the end. Or so, he thought. Jesus rebukes him and prays that his faith won’t fail and that when he repents, his focus would be on strengthening others, not declaring his own strength.

“The Lord turned and looked straight at Peter. Then Peter remembered…”

Written like a screenplay, this detail in Luke is heartbreaking. Right when Peter does what he swore he wouldn’t, Jesus meets Peter’s gaze.

Perhaps Peter was planning something other than lurking. Perhaps he imagined rescue and escape, or making a great argument at the trial, winning over the crowd. But whatever it was…that plan died when he met Jesus’ eyes. Peter remembered.

What may need to die in us and what may need to be remembered as we follow the path of Jesus—the path of the cross?

Some suggestions to reflect on:
Victories won by worldly power and wealth are on the path of the betrayer, not the path of Christ.
Christ doesn’t need our strength. We need his.
Any plan we have that relies on our power to “help Jesus,” is a betrayal.

Every time we betray Jesus, we’ll find him meeting our gaze with love that is intended to turn our hearts back to him. Our failures, like Peter’s, are inevitable and predictable. Yet, Jesus eagerly desires to be with us. After weeping, repentance, and forgiveness, we can strengthen others with what we have learned.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “…If your brother does something wrong, rebuke him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, ‘I am sorry,’ you must forgive him.” — Luke 17.3-4

Today’s Readings
Isaiah 40 (Listen -5:09)
Luke 22 (Listen -7:58)

Read more about In the Face of Betrayal
Imagine Christ’s face looking at Peter…The look you imagine on Christ’s face says a lot about what you believe about Jesus.

Read more about The Flavors of Betrayal
Where do we find ourselves in the garden? What form does our betrayal and abandonment of Jesus take?

The Way of the Remnant

Scripture Focus: Isaiah 37.32
32 For out of Jerusalem will come a remnant, 
and out of Mount Zion a band of survivors. 
The zeal of the Lord Almighty 
will accomplish this. 

Reflection: The Way of the Remnant
By John Tillman

At this point, Isaiah has seen kings come and go. He has seen that ultimately his country is doomed to destruction and his people are destined for exile. But even with darkness looming, there is light and hope for God’s remnant. 

Isaiah has no illusions about suffering, hope, and ultimate reality. After seeing God’s throne room, kings like Sennacherib, who threatens Judah, seem unimpressive. Isaiah brushes off Sennacherib’s boasts with a strong rebuke and a promise of God’s protection. 

Sennacherib’s army will be conquered by the God he compared to a powerless idol.
Sennacherib will be killed while praying to his own powerless idol, which could not save him from the ambition of his own sons.

The way of kings seems to have a pattern:
Out of callousness, cruelty.
Out of confidence, despair.
Out of pride, disgrace.

There is a different pattern for the remnant that God will zealously protect:
Out of hopelessness, faith.
Out of shame, honor.
Out of loss, victory.

This faith, honor, and victory won’t always look like that on the surface. There won’t always be miraculous deliverance from armies. We won’t always see the convenient self-destruction of our foes. Sometimes the enemy army will win. Sometimes, like the faithful remnant, we will be taken into exile. Sometimes, like Isaiah, we will suffer, and perhaps die. 

This suffering we endure won’t always be at the hands of enemy kings, like Sennacherib. That might be easier to understand. We are just as likely to be harmed at the hands of unfaithful or misguided fellow believers as unbelievers. 

Isaiah was killed by the last king of Judah he served, Manasseh.
Jesus was killed by the Romans, but it was at the insistence of the most dedicated and well-respected of Jewish scholars, scribes, and teachers. (Luke 19.47)
Stephen, the first martyr of the church was killed by zealous followers of God, the Sanhedrin.

If we suffer, let it be for doing good, not evil. Let us suffer for generosity not selfishness. Let us suffer for kindness not violence. If we, like Isaiah, keep the image of God’s throne room in mind, that vision can wash away misplaced reverence for human leaders or fear toward human enemies. 

Let us embrace the way of the remnant—rejecting callousness, confidence, and pride. God is zealous on the remnant’s behalf. Let us be faithful in hope and trust in God’s ultimate victory.

Divine Hours Prayer: The Call to Prayer
I will call upon God, and the Lord will deliver me.
In the evening, in the morning, and at the noonday, I will complain and lament, and he will hear my voice.
He will bring me safely back…God, who is enthroned of old, will hear me. — Psalm 55.17

Today’s Readings
Isaiah 37 (Listen -6:47)
Luke 19 (Listen -5:29)

This Weekend’s Readings
Isaiah 38 (Listen -3:20), Luke 20 (Listen -5:07)
Isaiah 39 (Listen -1:35), Luke 21 (Listen -4:18)

Read more about Temple Confrontations
Like Isaiah, we need to be confronted with our individual and collective uncleanness.

Read more about Clear the Old Growth
The foes we face don’t determine our fate. Like Hezekiah, we can turn them over to God.

Wisdom & Persuasion

Scripture Focus: Isaiah 36.10-11
10 “… Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told me to march against this country and destroy it.’”
11 Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

Reflection: Wisdom & Persuasion
By Erin Newton

The book of Isaiah breaks from the prophetic oracles of judgment. Sennacherib and the Assyrians taunted the Israelites, calling their confidence into question. Not only that, but they humiliated the Israelites’ leaders. Every jab was within earshot and in the common language of the people.

Assyria was stoking the people’s fear. Subduing another nation was simplified if they could be convinced to give up and take the short-term compromise.

The leaders of Israel attempted to hide the conversation by asking to change to a lesser-known language. They either wanted to save face or protect the people against being drawn into fear-mongering rhetoric. The leaders were embarrassed that someone would openly mock them. Furthermore, targeting fear was a potent tactic.

Some of what the Assyrians shouted was true. Isaiah prophesied that Assyria would be sent as a rod of God’s judgment (Isaiah 10.5-6). Israelites would recognize the prophet’s words in the mouths of the Assyrians. The temptation to believe what they said hung upon these partial truths.

What happens when an argument holds some elements of truth? Not all ethical and moral dilemmas we face are straightforward issues. What do we do with the myriad of nuances that each situation provides? Should Israel save their neighbors and children from impending death by surrendering?

The fatal flaw to Assyria’s tactic was their degradation of God. Their appeals to compromise could have convinced several Israelites. Belittling God, calling him just another conquered deity, allowed the Israelites to see through the propaganda.

From all sides, there are voices demanding our attention and allegiance. Sometimes there is pressure to let go of beliefs and embrace convenience. How do we discern the voice of the enemy from the voice of the prophet?

What we learn here is crucial. How God is represented can be an indicator of motives. The Assyrians claimed God was a nobody. Isaiah heralded the supremacy of God. “The fool says in his heart, ‘There is no God’” (Psalm 14.1).

We have faced major ethical issues in the last few weeks. People have demonstrated online and in the streets to persuade the world of one perspective or another. It can be intimidating. As the voices continue to shout, let us listen for how the message represents our God. Does it support our God who calls us to love others, administer justice, care for the weak, and pledge our allegiance to him alone?

Lord, give us wisdom.

Divine Hours Prayer: The Refrain for the Morning Lessons
Cast your burden upon the Lord, and he will sustain you; he will never let the righteous stumble. — Psalm 55.24

Today’s Readings
Isaiah 36 (Listen -4:00)
Luke 18 (Listen -5:27)

Read more about Jesus Concealed and Revealed
Jesus walked along the Emmaus road simultaneously concealing his physical presence and revealing his presence throughout the scripture.

Read more about Unhurried Wisdom
Wisdom is not a character trait abruptly gained. In our quick paced world, we forget to think before we speak.

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