Guilt Of Conscience And Relief


Psalm 38.1, 22
O LORD, rebuke me not in your anger, nor discipline me in your wrath! Make haste to help me, O Lord, my salvation! 

The psalms anticipate Christ with brilliant clarity and longing. Because of this Isaac Watts, the 18th century theologian, hymnodist, poet, and preacher, drew from them at length in his works. One of Watts’ most famous songs, Joy to the World, recasts Psalm 98 in common measure.

In his book Sacred Song in America, Stephen Marini notes that one of the reasons Watts’ works are so enduring is that they balance emotional subjectivity and doctrinal objectivity. “Watts’ voice broke down the distance between poet and singer and invested the text with personal spirituality.”

Watts’ work from the Psalms brings insight while making overt what the psalmists allude — Christ at the center of every longing, joy, and cry.

This week we’ll look at five works from Isaac Watts’ book, The Psalms of David Imitated in the Language of the New Testament. Today, Psalm 38:

Amidst thy wrath remember love,
  Restore thy servant, Lord;
Nor let a Father’s chast’ning prove
  Like an avenger’s sword.

Thine arrows stick within my heart,
  My flesh is sorely pressed;
Between the sorrow and the smart,
  My spirit finds no rest.

My sins a heavy load appear,
  And o’er my head are gone;
Too heavy they for me to bear,
  Too hard for me t’ atone.

My thoughts are like a troubled sea,
My head still bending down;
And I go mourning all the day,
Beneath my Father’s frown.

Lord, I am weak and broken sore,
  None of my powers are whole:
The inward anguish makes me roar,
  The anguish of my soul.

All my desire to thee is known,
  Thine eye counts every tear;
And every sigh, and every groan,
  Is noticed by thine ear.

Thou art my God, my only hope;
  My God will hear my cry;
My God will bear my spirit up,
  When Satan bids me die.

My foot is ever apt to slide,
  My foes rejoice to see ’t;
They raise their pleasure and their pride
  When they supplant my feet.

But I’ll confess my guilt to thee,
  And grieve for all my sin;
I’ll mourn how weak my graces be,
  And beg support divine.

My God, forgive my follies past,
  And be for ever nigh;
O Lord of my salvation, haste,
  Before thy servant die.

Today’s Readings
Numbers 4 (Listen – 6:11)
Psalm 38 (Listen – 2:14)

Melodies of Heaven
Part 1 of 5,



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Crying at the United Nations

Psalm 35.1
Contend, O LORD, with those who contend with me; fight against those who fight against me! 

  • March 2013 — Sarin gas attack on the city of Aleppo. 19 dead.
  • August 2013 — Sarin gas attacks on two suburbs outside Damascus. Over 200 dead.
  • April/May 2014 — Chlorine attacks on three villages in Idlib. 13 dead.
  • March 2015 — Chlorine attacks on four villages in Idlib. 6 dead.

These are the documented chemical weapons attacks on the Syrian people by their president, Bashar al-Assad.
After delegates from the U.N. viewed video from the most recent chlorine bombing Samantha Power, the U.S. Ambassador to the U.N., told reporters “if there was a dry eye in the room I didn’t see it.”

The President of the Syrian American Medical Society, Zaher Sahloul, added, “Clearly they were affected by what they have seen in the videos and what they have heard, many of them spoke outside the diplomatic language and many of them have said that this is outrageous and the perpetrators should be brought to justice.”

If modernism were capable of bringing peace to the earth we would have seen it by now.

If secularism were capable of bringing peace we would look to Europe, who would be well on the way.

If man’s religious longings were capable of bringing peace we wouldn’t be in this predicament in modern culture anyway.

In a world reeling from — and trapped in — the pain and brokenness of sin, God must fight for us. David, the psalmist, sees this and cries out in Psalm 31. Injustice has gained the upper hand and only the transcendent justice of the world’s creator is sufficient to restore peace.

Because of our place in history we can see what David could not. “A great spectacle is it, to see God armed for thee,“ Augustine remarks in his book, Expositions on the Book of Psalms. God has heard our groaning under the weight of sin, and he has not left us alone. He sent his son to step in harm’s way on our behalf — to die, that we might live.

Father, our hearts cry out like David’s — not only at the grotesque injustices that plague our world, but at the daily injustices which cost each of us so greatly. Only you can bring an end to our pain. Only you can dry the tears of our eyes with the hope that what is lost will be restored. Draw us to Jesus, the first fruit of the resurrection.

Today’s Readings
Numbers 1 (Listen – 6:21)
Psalm 35(Listen – 3:21)

Resting in Faith
Part 5 of 5,

This Weekend’s Readings
Saturday: Numbers 2 (Listen – 3:47); Psalm 36 (Listen – 1:29)
Sunday: Numbers 3 (Listen – 6:01); Psalm 37 (Listen – 4:21)

TBT: The Good Which an Attack of Temptation Brings About


Psalm 34.8
Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

TBT: The Good Which an Attack of Temptation Brings About | by John Cassian (360-435)

And so by the struggle with temptation the kindly grace of the Savior bestows on us larger rewards of praise than if it had taken away from us all need of conflict. 

For it is a mark of a loftier and grander virtue to remain ever unmoved when hemmed in by persecutions and trials, and to stand faithfully and courageously at the ramparts of God, and in the attacks of men, girt as it were with the arms of unconquered virtue, to triumph gloriously over impatience and somehow to gain strength out of weakness, for “strength is made perfect in weakness.” 

For to them at once “the crooked shall become straight and the rough ways plain;” and they shall “taste and see that the Lord is gracious,” and when they hear Christ proclaiming in the gospel: “Come unto Me all ye that labour and are heavy laden, and I will refresh you,” they will lay aside the burden of their sins, and realize what follows: “For My yoke is easy, and My burden is light.” The way of the Lord then has refreshment if it is kept to according to His law. 

But it is we who by troublesome distractions bring sorrows and troubles upon ourselves, while we try even With the utmost exertion and difficulty to follow the crooked and perverse ways of this world. 

In this way we have made the Lord’s yoke heavy and hard to us, and we complain in a blasphemous spirit of the hardness and roughness of the yoke itself or of Christ who lays it upon us, in accordance with this passage: “The folly of man corrupts his ways, but he blames God in his heart.”

Indeed if you will compare the sweet scented flower of virginity, and tender purity of chastity to the foul and fetid sloughs of lust, the calm and security of monks to the dangers and losses in which the men of this world are involved, the peace of our poverty to the gnawing vexations and anxious cares of riches, in which they are night and day consumed not without the utmost peril to life, then you will prove that the yoke of Christ is most easy and His burden most light.

Today’s Readings
Leviticus 27 (Listen – 4:45)
Psalm 34 (Listen – 2:14)

Resting in Faith
Part 4 of 5,



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Thwarted Plans

Psalm 33.10—11
The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.

After the Boston Marathon bombings, Stephen Colbert mocked the terrorists, saying their intentions were thwarted by the very people they tried to hurt: “But here is where these cowards really don’t get. They attacked the Boston Marathon. An event celebrating people who run twenty-six miles on their day off … And when those bombs went off, there were runners who, after finishing a marathon, kept running for another two miles to the hospital to donate blood. So here’s what I know. These maniacs may have tried to make life bad for the people of Boston, but all they can ever do is show just how good those people are.”

In Psalm 33, the Psalmist sings, “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.” Thousands of years ago, “lawless men” sought to silence the King of Glory, but God frustrated their plans. 

As Peter said, “Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.”

In Spectacular Sins, John Piper writes, “In the death of Christ, the powers of darkness did their best to destroy the glory of the Son of God. This is the apex of evil. But instead they found themselves quoting the script of ancient prophecy and acting the part assigned by God. Precisely in putting Christ to death, they put his glory on display—the very glory that they aimed to destroy. The apex of evil achieved the apex of the glory of Christ. The glory of grace.”

Lord, although much about the bombings in Boston remains a mystery to us, we know one thing—when we see terrorists try to spread fear and hatred and, instead, spread love and compassion, we see your glory. No plan of yours can be thwarted—not even when evil appears to have won. Give us a vision for spectacular sins that achieve the apex of Christ’s glory. Amen.

Today’s Readings
Leviticus 26 (Listen – 6:22)
Psalm 33 (Listen – 2:08)

Resting in Faith
Part 3 of 5,



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Fruit of Repentance


Psalm 32.5
I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah

The reason you can’t find peace, and the reason you can’t stop sinning, is because you love sin more than Christ. This is the near-crushing reality Thomas Chalmers explores in his sermon The Expulsive Power of a New Affection.

C.S. Lewis confronts his readers as well; “We are half-hearted creatures. Fooling about with drink and sex and ambition when infinite joy is offered us. Like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Both men expose the pride and brokenness of our hearts in order to drive us to a season of repentance.

The third third century theologian Origen describes repentance as “the vomit of sin.” Puritan pastor Zachary Crofton expounds; “For it is the loathsome rejection of sin; an easing of the soul by evacuation of what burdened it; casting up with grief and pain what we cast off with detestation.”

True repentance extends beyond the confession of actions to the revelation of the darkness of the heart — the motivation behind the sin. Crofton continues, “Sin is an aversion from God; and repentance a conversion to God.”

What great cost Christ endured to relieve our sins. It is nonsensical to hide the pain of our pride and brokenness from the one who has already paid the price of our debt — and whose life is the light and peace of humankind.

This abounding grace cannot be earned by repentance; it is given freely. Watch how, in Jesus’ famous parable of the Prodigal Son, the Father runs to embrace his beloved son before the wayward man can say anything.

When we do fall fully in love with Christ, Chalmers says, our love for him will immediately expel our love for sin and we will live at peace.

Father, thank you for the great sacrifice you made on our behalf. Thank you for the richness of your love for us, for the greatness of your grace, and for the glory of your love. We are yours Lord; forgive us of our sins and fill us with your love.

Today’s Readings
Leviticus 25 (Listen – 3:08)
Psalm 32 (Listen – 3:13)

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