The Internet as Babel

Scripture: Hebrews 2.11
Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.

Reflection: The Internet as Babel
By John Tillman

In many ways the ideals of the Internet’s creators are similar to those of Babel’s builders. We will succeed by our own strength and ingenuity. We will be united across the entire earth. We will not be forgotten. We will advance knowledge.

But today, most agree that the Internet has allowed ingenuity to weaken us rather than strengthen us, to divide us rather than unite us. It has made us forgetful rather than observant of the past, and has advanced falsehoods rather than knowledge.

Writing for New York Magazine, Max Read and David Wallace-Wells discuss the recent confessions and apologies for technology from tech insiders.

If the tech industry likes to assume the trappings of a religion, complete with a quasi-messianic story of progress, the Church of Tech is now giving rise to a new sect of apostates, feverishly confessing their own sins. And the internet’s original sin, as these programmers and investors and CEOs make clear, was its business model.

There is no one more fanatically, evangelistically creative than a content marketing company looking for a higher click-thru rate. Read and Wallace-Wells continue:

The technological elite needed something to attract billions of users to the ads they were selling. And that something, it turns out, was outrage.

Whatever you might say about broadcast advertising, it drew you into a kind of community, even if it was a community of consumers. The culture of the social-media era, by contrast, doesn’t draw you anywhere.

It meets you exactly where you are, with your preferences and prejudices — at least as best as an algorithm can intuit them. “Microtargeting” is nothing more than a fancy term for social atomization—a business logic that promises community while promoting its opposite.

Silicon Valley, it turns out, won’t save the world.

The false community we cling to in our divisive battles is not actually community but tribalism similar to that recently defined by Ed Stetzer.

Tribalism says, “This is us. We’ve got to take this back” or, as it often sounds, “We’ve got to take our country back.”

The last people who should be surprised by the failure of an idol to save, are the people of God. But we often are. Usually because we don’t yet realize that what we are clinging to is an idol.

When you are worshiping them, idols don’t seem religious. They seem immensely practical. Technology hasn’t tricked us any more than wooden and gold idols tricked the ancients. We deceive ourselves.

Babel’s redemption began at Pentecost and Jesus pointed his disciples toward this gift during the time between his resurrection and his ascension.

The power we need to connect rather than reject others comes from the Holy Spirit. It is in regular spiritual rhythms of Bible reading, reflection, prayer, and community that we will find the only source of love that breaks down tribal barriers and forces us to unselfishly engage the world.

What idols of tribalism do we fear putting down?
What idols of technology do we fear disconnecting from?
How can we humbly approach technology with redemption, not manipulation, in mind?

Prayer: The Greeting
O God, you know my foolishness, and my faults are not hidden from you. — Psalm 69.6

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Song of Songs 2 (Listen – 2:15)
Hebrews 2
 (Listen – 2:47)

This Weekend’s Readings
Song of Songs 3 (Listen – 1:48) Hebrews 3 (Listen – 2:25)
Song of Songs 4 (Listen – 2:46) Hebrews 4 (Listen – 2:43)

Rise Heart :: Throwback Thursday

Scripture: Hebrews 1.3
The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

Reflection: Rise Heart :: Throwback Thursday
By George Herbert — 1633

Easter
Rise heart; thy Lord is risen.
Sing his praise without delays,
Who takes thee by the hand,
that thou likewise with him may’st rise;
That, as his death calcined thee to dust,
His life may make thee gold, and much more, just.

Awake, my lute, and struggle for thy part with all thy art.
The crosse taught all wood to resound his name, who bore the same.
His stretched sinews taught all strings, what key
Is the best to celebrate this most high day.

Consort both heart and lute, and twist a song pleasant and long;
Or since all musick is but three parts vied and multiplied.
O let thy blessed Spirit bear a part,
And make up our defects with his sweet art.

I got me flowers to straw thy way:
I got me boughs off many a tree:
But thou wast up by break of day,
And brought’st thy sweets along with thee.

The Sun arising in the East,
Though he give light, and th’East perfume;
If they should offer to contest
With thy arising, they presume.

Can there be any day but this,
Though many suns to shine endeavour?
We count three hundred, but we miss:
There is but one, and that one ever.

May we, each day, stretch ourselves out on the cross like strings on a violin for the continuation of Christ’s loving song to the world.
May we celebrate each daybreak as a symbol of the day of Christ’s resurrection and the day that he will finally take each of us by the hand, raising us anew. — John

Music: George Herbert’s poems set to music by Ralph Vaughan Williams: “Easter,” and “I Got Me Flowers.”

Prayer: The Request for Presence
For God alone my soul in silence waits; truly, my hope is in him. — Psalm 62.6

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Song of Songs 1 (Listen – 2:15)
Hebrews 1
 (Listen – 2:15)

Philemon’s Speck and Our Log

Scripture: Philemon 15-16
Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

Reflection: Philemon’s Speck and Our Log
By John Tillman

Between Philemon’s time and now, many have struggled to live out Paul’s challenge to overcome the cultural mindset of slavery. It has been a struggle uniquely led by Christians.

However, when we look to the past, there is a temptation to sneer. Many modern moralists convince themselves that if they had lived in certain ages, they would have been on the “right side” of history and as a result they treat writers of those ages as hypocrites, refusing to learn from them.

This is foolish, arrogant, and is an attitude that is condemned by Christ himself.

Better that we remove the log in our own eye rather than seek to remove the speck from the eye of some deceased writer in another age.

In our own time, Paul’s challenge to Philemon is still applicable. Slavery may not be sociologically acceptable anymore, but it is still economically viable and, as a criminal enterprise, is alive and well. The United Nations estimates that over 89 million people are currently or have been enslaved in the past five years.

And though we may not have slaves, all of us have servants. Even those without in-home staff such as maids, butlers, chefs, or nannies, have an entire service industry taking care of everything we might need. The Bureau of Labor and Statistics projected that by 2018 over 131 million people would be working in the service industries.

Our food is prepared for us, our coffee is customized for us, our packages are delivered for us, by servants. Yet our society denigrates manual labor of all kinds, and especially labor in the service industries.

We denigrate and look down on service so much that we use service jobs as a way to scare better grades into our kids. Service jobs are the stick that spurs youth toward the carrot of a better job after incurring massive debt attending college.

Our existence is supported by the labor of people who directly or indirectly serve us, just as Onesimus served Philemon. How we treat those individuals—both relationally and economically—shows whether we consider them part of the economic machinery or spiritual brothers and sisters.

Prayer: The Greeting
Your statutes have been like songs to me wherever I have lived as a stranger. — Psalm 119.54

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Ecclesiastes 12 (Listen – 2:38)
Philemon
 (Listen – 2:52)

Ready to do Good

Scripture: Titus 3.1-2
Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

Scripture: Acts 4.16, 21
“What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it…They could not decide how to punish them, because all the people were praising God for what had happened.

Reflection: Ready to do Good
By John Tillman

In Titus chapter 2 Paul said to “show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.” And today, in Titus 3.2, he implores us to, “slander no one, to be peaceable and considerate, and always to be gentle toward everyone.”

In today’s climate of tweetstorms, rants, fake news, and the never-ending escalation of meaningless arguments, it may seem impossible to take Paul’s words to heart.

Is it really possible to live in such a way that our critics would have nothing to say? That they would be ashamed to have accused us?

Can we really be expected not to counter-attack those who attack us with falsehoods?

Rather than turning the other cheek, we prefer that if they slander us in the left wing news, we must slander them in the right wing news. And vice-versa.

Living in our current culture of social media outrage (and the monetization of that outrage by social media companies) we tend to answer Paul by saying, “Sorry, Paul. That’s not possible or practical.” And it may not be possible. Not without a miracle, anyway.

In the lectionary reading from the past weekend, we read of Peter and John before the Sanhedrin after performing a miraculous healing.

Despite the fact that Peter and John proclaimed a resurrection that the Sanhedrin was paying bribes to cover up, they could not ignore the goodness of what Peter and John had done.

We cannot, without compromising the facts of the gospel, please everyone. (As demonstrated by the suffering and death for the gospel that Peter and John eventually experience.) But history shows over and over that when the church acts in incontrovertibly beneficial ways on behalf of the community, those who oppose us will confess the goodness of our works, even if they deny the goodness of our gospel.

To regain respect, Christians need to repent from seeking to speak stridently enough to destroy our enemies. Instead, we need to seek to act miraculously, benefiting our communities, living out Christ’s model of servanthood, and enacting his resurrection before the world.

Peter and John were drawn to their miracle on their way to afternoon prayer. In your prayer life today, what miraculous service will the Holy Spirit draw you to?

Prayer: The Request for Presence
For the sake of your Name, lead me and guide me. — Psalm 31.3

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Ecclesiastes 11 (Listen – 1:40)
Titus 3
 (Listen – 2:05)

Resurrecting Goodness

Scripture: Titus 2.7-8
In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

Reflection: Resurrecting Goodness
By John Tillman

It would be easy to misread the second chapter of Paul’s letter to Titus as a legalistic list of behaviors to enforce—complete with injunctions against addictions and stealing and including commendations of moral purity and of showing respect for masters and for husbands.

But these actions are not requirements of the gospel as much as they are results of it. They are differentiators—showing the evidence of God at work among the Christian community.

Nearly every religion promises transcendent joy and peace in the hereafter. Christianity describes a God willing to get his hands dirty fixing things in the here and now.

Our God is not a distant observer, merely passing judgement. He is a present participant, showing the dignity of work by engaging in it himself. He works on us as Paul says, he, “gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.”

Even Christ’s resurrection wasn’t about his cosmic survival, it was about us. Christ didn’t stick around after his resurrection to “prove” he was alive. If he cared about incontrovertible proof, Christ would simply have leapt off of the top of the Temple as he was tempted to do at the beginning of his ministry.

Christ invested time between his resurrection and his ascension preparing his followers for the coming of the Holy Spirit and getting them ready to do the work the Holy Spirit would prompt them to do.

It is a uniquely Christian claim that God is invested in our present, not just our future. His Holy Spirit is our present down payment on the future eternity we will one day inherit. And right now, in each moment, the Holy Spirit inhabits us giving us the connection, the power, and the ability to resurrect goodness into the world.

During the season of Easter, we transition from a Christ who walked around in a body like ours, doing good in the ancient world of the past, to a Christ whose Spirit walks around in our bodies prompting us to do good in our world right now.

When we engage in the gospel that Paul describes to Titus, the natural result will be a connection to the Spirit that makes us “eager” to do good.

May we connect with the Spirit of Christ and resurrect goodness of speech, goodness in teaching, and goodness in action for those in our communities.

Prayer: The Request for Presence
For the sake of your Name, lead me and guide me. — Psalm 31.3

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Ecclesiastes 10 (Listen – 2:33)
Titus 2
 (Listen – 2:01)