The Dissonant Notes of Hope

Links for today’s readings:

Jun 4  Read: Malachi 3 Listen: (3:13) Read: Psalm 91 Listen: (1:39)

Scripture Focus: Malachi 3.13-18

13 “You have spoken arrogantly against me,” says the Lord. 
“Yet you ask, ‘What have we said against you?’ 
14 “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty? 15 But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’ ” 

16 Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name. 
17 “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. 18 And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.

Reflection: The Dissonant Notes of Hope

By John Tillman

Micah’s audience of exiles didn’t have a rosy, happy homecoming to Jerusalem. They met opposition and oppression, financial problems, political problems, and threats of violence. They were disillusioned, discouraged, and doubtful.

They noticed that those “winning” in life were arrogant evildoers. Two groups responded differently to these observations. God said one group spoke “arrogantly” and called the other his “treasured possession.”

One group spoke to each other, asking, “What do we gain by obeying God? What’s the ROI?” If cruelty wins, why be kind? If crooks prevail, why follow rules? They concluded that character was nice but winning was better and morality was negotiable if tradeoffs accomplished their goals. They called the arrogant blessed. God condemned the arrogant group. 

Another group “feared the Lord.” They spoke to each other, but did so “in his presence” through prayer and scripture. The Lord listened and heard their prayers. They studied and remembered those who feared the Lord and honored his name, writing out a “scroll of remembrance.”

God answered this “remembrance group” with a promise that they would see a distinction between those who were “winning” now and those who followed God’s ways.

In every age, God’s people experience the dissonance of hearing the promises of righteousness and seeing the payouts of wickedness. Corruption blooms. Integrity wilts. The arrogant gloat. The humble are shamed. We don’t resolve this dissonance by modulating our morality to modes fitting the key of corruption. We don’t give in.

In the film, Casablanca, Nazi soldiers sing a German anthem in a crowded bar. Spurred by Victor Laslow, the band plays, “La Marseillaise,” the French national anthem. The Nazis were winning the war at that time. But the bar patrons, with tears and defiant hope, out-sing the group of soldiers.

Today, we watch this scene knowing the outcome—the Nazis lose. But in 1942, when Casablanca was produced and in 1938 when the play it was based on, Everyone Comes to Rick’s, was written, no one knew. They wrote it anyway, filmed it anyway, and sang it anyway.

When wickedness seems to be winning, and singing loudly about it, God’s people don’t sing along. We sing the song of the kingdom to come. We remember the promises of the past and anticipate joyous victories to come.

Hold out a dissonant note of hope. Sing, even through tears, and remember.

Divine Hours Prayer: The Call to Prayer

Open my lips, O Lord, and my mouth shall proclaim your praise. — Psalm 51.16

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: Bearing Reproach

Bearing the gospel will also mean bearing reproach.
May we be faithful in both.

Read more: God’s Feathers

The psalmist portrays humans as fragile birds…easily ensnared by grift, infected by filth, or broken by force.

When God Wants to Quit Church

Links for today’s readings:

Jun 2  Read: Malachi 1 Listen: (2:47) Read: Luke 24 Listen: (6:16)

Scripture Focus: Malachi 1.10-11

10 “Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands. 11 My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty.

Reflection: When God Wants to Quit Church

By John Tillman

Imagine facing dangerous obstacles and making huge sacrifices to build a church where none exists. Then, when it is up and running, God says, “Lock the doors. Stop coming.”

That’s the opening chapter of Malachi.

It was a moving and inspiring moment when the rebuilt and rededicated temple was functioning again. (Ezra 6.15-18) But soon after temple worship resumed, God wanted to close the temple doors.

What happens when even God doesn’t want to attend worship? What makes God quit church?

Despite all they did to build the building, the people became indifferent and apathetic and treated the temple, and by extension God, with contempt.

One example of contempt, which Malachi highlighted, was sacrificing unacceptable and valueless animals. A main element of temple worship was eating sacrifices in the Lord’s presence, which also provided food for the priests. Israel brought animals so flawed and sickly, no one could, or wanted to, eat them!

That wasn’t all. Malachi went on to condemn witchcraft, adultery, lies, defrauding workers, oppressing the vulnerable, and depriving immigrants and foreigners of justice (Mal 3.5).

The people’s sacrifices broke faith with God and the temple and their actions in the community broke faith with those God loves and protects. They selfishly kept the best of everything for themselves, leaving the vulnerable desperate and the temple defiled. God will quit or close churches with contempt for the vulnerable.

Often (especially when promoting church attendance and involvement), leaders say something similar to, “Just like you can’t love me and hate my wife, you can’t love Jesus and hate his bride, the church.” This well-intentioned, but flawed analogy fails to account for our responsibility to tell the truth about the conduct of a friend’s wife and the conduct of particular churches. If a friend or family member’s spouse is abusive, an addict, cruel, corrupt, or manipulative, love obligates you to address those problems, not pretend they don’t exist.

If you love Jesus, you should love the church as Jesus does, sacrificing and serving her. This part of the analogy is accurate. But when churches operate in wicked or abusive ways, they don’t get a pass. God tells the truth about his temple and Jesus tells the truth about his churches. Love compels us to tell the truth, not ignore it.

Build churches God wants to keep open, remembering that honest critique is not betrayal but love and love rejoices at repentance.

Divine Hours Prayer: The Greeting

Out of Zion, perfect in its beauty, God reveals himself in glory.
Let the heavens declare the rightness of his cause; for God himself is judge. — Psalm 50.2,6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: All Roads Lead to Jerusalem

We must face our Jerusalem…What shall we say, “Deliver us from this hour?” No. We must say, as Jesus did, “Father, glorify your name!”

Read more: Examine Your Sacrifices

We are still called to works of sacrifice…feed the hungry…welcome the stranger…visit the sick and the prisoner.

If History Rhymes, What Will Your Verse Be?

Links for today’s readings:

Jun 1  Read: Zechariah 14 Listen: (3:52) Read: Luke 23 Listen: (6:39)

Scripture Focus: Zechariah 13.3-9

3 Then the Lord will go out and fight against those nations, as he fights on a day of battle. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. 5 You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him. 
6 On that day there will be neither sunlight nor cold, frosty darkness. 7 It will be a unique day—a day known only to the Lord—with no distinction between day and night. When evening comes, there will be light. 
8 On that day living water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter. 9 The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.

Reflection: If History Rhymes, What Will Your Verse Be?

By John Tillman

Mark Twain is (probably falsely) credited with the aphorism, “History rhymes.” This is a more nuanced truism than “History Repeating.” The “rhyming” of history does not mean that events are precisely replicated, but that similar events repeat in regular patterns, like poetry.

Like history, biblical prophecy rhymes.

Prophets, like Zechariah, wrote primarily to their contemporary audience about their immediate or not-too-distant future. But these events have layered meanings that were, or will be, fulfilled in the life of Jesus, in our lives today, and in the last days of our cosmos at the renewing of Heaven and Earth.

God parted the sea for Israel to escape from Egypt through the waters. (Ex 14.21-22; Neh 9.11; Isa 63.12) In Zechariah’s vision, God will part a mountain for Jerusalem to escape through a narrow valley. What will God part for us?

In the creation story, God divided the waters to create the waters of the sky and the waters of the seas. (Gen 1.6-7) In Zechariah’s vision, God will cause living waters to flow from Jerusalem, dividing those waters to flow both east and west to all peoples in all directions. What will God provide through us?

Most of Zechariah’s visions focused on the rebuilding and restoration following the devastation of Jerusalem in his day. But he also wrote about the coming devastation and restoration of the cosmos. Like the post-exilic Jews Zechariah wrote to, we know a final catastrophe and victory are coming, but until then, we have a rebuilding and restoration mission (2 Cor 5.18-19). 

Obstacles, whether uncrossable seas or immovable mountains, cannot keep God’s people from his purposes or keep God from coming to us. God makes the way. Nothing can or will separate us from God’s love or from the eternal fellowship of God’s people to come. No catastrophe, consequence, or calamity now or in the final days will compare to the joy and glory to come. (Rom 8.18) After everything, we will be with God, and he will be with us. So what will you do until that day?

Prophets lay down beats that echo in the future and step to the mic, dropping verses about events of their moment. But the beat will go on in our moment and in moments yet to come. What will we say and do when the mic passes to us?

“The powerful play goes on, and you may contribute a verse.” (“O Me! O Life!”)

What will your verse be?

Divine Hours Prayer: The Refrain for the Morning Lessons

My heart is firmly fixed, O God, my heart is fixed; I will sing and make melody. — Psalm 57.7


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: The End of Evil

While it feels like our world is “always winter and never spring” God is coming to make an end of evil.

Read more: Save Yourself (And Us)

We live in a “save yourself” culture. We put ourselves first and save ourselves from everything. This is one reason Jesus is foolish to our culture.

The Context of The Widow’s Mite

Links for today’s readings:

May 29  Read: Zechariah 11 Listen: (2:40) Read: Luke 20 Listen: (5:07)

Links for this weekend’s readings:

May 30  Read: Zechariah 12-13.1 Listen: (2:30) Read: Luke 21 Listen: (4:18)
May 31  Read: Zechariah 13.2-9 Listen: (1:40) Read: Luke 22 Listen: (7:58)

Scripture Focus: Luke 20.47; 21.2-4, 6

They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely…
He also saw a poor widow put in two very small copper coins. “Truly I tell you,” he said, “this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.””…
As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”..

Reflection: The Context of The Widow’s Mite

By John Tillman

Many lessons about the widow’s mite focus on how beautiful her faith is. 

The widow’s faith is beautiful because it is centered on God, not on an institution that is corrupted by sinful leadership. Her gift is beautiful because it shows how deep her faith goes—all the way down to her last pennies. Her gift is beautiful because it shows where her treasure truly lies.

We should praise the widow’s faith, as Jesus did, but taken in context, this scripture has more to say about unscrupulous religious leaders than about generous poor people. It tells us that judgment is coming on leaders who take advantage of the poor. 

In Luke and in Mark, the widow enters in the middle of a scene where Christ is confronting the religious leaders’ materialism and hypocrisy and, just afterward, tells his disciples that the Temple they value so much will be torn down and destroyed.

Luke includes the detail that Jesus “looked up” and saw the widow’s deed in the midst of his teaching. The words just off of his lips are ones of judgment on religious leaders who “devour widows’ houses.” When Jesus points out the widow, he is showing us that his meaning is not metaphorical. The widow’s story gives us someone to emulate in faith, but also points out someone we should serve with action.

Scripture doesn’t tell us what happened to the widow. Some propose that God would miraculously provide for her. If forced to conjecture, I pray that one of Christ’s disciples, being as concerned about the destruction of the widow’s life as about the destruction of the Temple, would take her in. Often miracles are simply disciples taking practical action. (I like to imagine that perhaps it was Mark.)

The bright light of the widow’s faith shines within the darkness of hypocrisy and abuse. What does the Spirit of Christ speak to you in the light of her faith? 

Are we like the religious leaders? Are we projecting piety while living extravagantly?

Are we like the rich? Are we giving because it looks good or until we feel good?

Are we like the disciples? Are we over-impressed with wealth and success, equating it with God’s favor?

Can we learn to live like the widow? Are we able to live in faith, despite our systematic victimization, despite our poverty, and despite the existence of corruption?

Divine Hours Prayer: The Request for Presence

I have said to the Lord, “You are my God; listen, O Lord, to my supplication. — Psalm 140.6

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: Vulnerable Quartet

The “quartet of the vulnerable” is a term for those vulnerable to harm, particularly in the Bible: the widow, the orphan, the immigrant, and the poor.

Read more: Poverty, Policy, and Posture

The biblical causes of poverty are many. The biblical response to poverty is not. God expects compassion and action on behalf of the poor.

Ruinous Shepherds

Links for today’s readings:

May 28  Read: Zechariah 10 Listen: (2:11) Read: Luke 19 Listen: (5:29)

Scripture Focus: Zechariah 10.2-3

2 The idols speak deceitfully, 

diviners see visions that lie; 

they tell dreams that are false, 

they give comfort in vain. 

Therefore the people wander like sheep 

oppressed for lack of a shepherd. 

3 “My anger burns against the shepherds, 

and I will punish the leaders; 

for the Lord Almighty will care 

for his flock, the people of Judah, 

and make them like a proud horse in battle.

Reflection: Ruinous Shepherds

By John Tillman

Most of us don’t understand leaving flocks of sheep in another’s care. But most of us have had pets.

Imagine trusting a friend to pet-sit your dog while you’re on a long trip. Before you left, the dog was house trained and well disciplined, rarely damaging furniture and never biting or harming anyone.

When you return, you find your friend spent the whole time drunk, abandoning the discipline and order put in place for the dog. The furniture is chewed and stuffing from sofas and other items is scattered through the house. The dog was not let out at proper times and there is feces and urine in the house and stains from previous incidents. The dog was not fed proper food at proper times and has become food aggressive, jumping on anyone holding food and biting or attempting to bite guests.

Your home and dog are in chaos because of the person charged with caring for the dog. You will be angry at the dog for its new behaviors, but your deepest anger will be toward your friend.

Retraining the dog will be unpleasant and difficult for both you and the dog. The dog, if it could speak, would probably call the retraining program harsh or cruel, even though it is for the dog’s benefit.

As difficult as it will be to retrain your dog, it might be more difficult to repair your relationship with your friend. They ruined your dog! They not only harmed the dog but made the dog dangerous to others.

This is the type of anger God has for “shepherds” of his people who misuse, abuse, or abandon their responsibilities. This behavior is especially egregious when motivated by the pursuit of pleasure, power, or wealth. We can be made dangerous to others by abusive shepherds. All, like sheep, stray. But when leaders drive flocks to error, God is especially angry and will harshly punish those responsible.

We, however, are more responsible for our own behavior than sheep or dogs. We can’t blame all our sins on leaders. When we follow ruinous and foolish shepherds, support them, endorse them, and become like them, we join ourselves to them and the consequences God will bring on them.

Rejoice when bad leaders are called to account. But don’t forget that we also are responsible and must submit to “retraining” through repentance.

Woe to ruinous shepherds and those who follow them.

Divine Hours Prayer: The Refrain for the Morning Lessons

He looks at the earth and it trembles; he touches the mountains and they smoke. — Psalm 104.33

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: Until I Come Back

Christ’s followers have been given opportunities to know him, resources to cultivate for him, and needy people to serve for him.

Read more: Bad Shepherds

Pointing a finger and blaming “false shepherds” is common in American Christianity. How do we know who is telling the truth?

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