Peace Amidst Chaos — Peace of Advent

Scripture Focus: Nehemiah 2.11-13; 16-18
​​11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on. 

13 By night I went out through the Valley Gate toward the Jackal Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 

16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work. 

17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me. 

They replied, “Let us start rebuilding.” So they began this good work. 

Matthew 5.14-16
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

Reflection: Peace Amidst Chaos — Peace of Advent
By John Tillman

In the dark, Nehemiah dreams of peace.

Peace not only means the absence of conflict but the absence of chaos. In Nehemiah’s day, Jerusalem was not at war but was a chaotic shambles. Proverbs tells us that a city without walls is like a person with no self-control. (Proverbs 25.28) Walls provided defense from attack but also the dignity of control—control of identity, control of commerce, and control of destiny. The gate of the city represented all these things.

Instead of being surrounded by dignity, Jerusalem was surrounded by enemies. Sanballat was from the north in Samaria. Tobiah was from the east in Ammon. Geshem was from the southeast. These leaders held generational hatred of the Jews. Seeing them reestablish their Temple and worship was bad enough. Seeing Jerusalem reinforced with a wall was even worse. A rebuilt Jerusalem would disrupt their political and economic interests. In the midst of these enemies, God prepared a place of peace.

In modern life, a physical wall means little to our peace. Chaos flows into the devices in our pockets. Not many of us are at war, but many of us are surrounded by chaos instead of peace. 

We can build a spiritual wall of refuge around our minds and hearts that is reinforced with the stones of scripture and the mortar of prayer. Within those walls, we find in the darkness a table of light set before us. Surrounded by enemies, a chair of fellowship is pulled out for us to rest. 

In the 23rd Psalm, the psalmist described his shepherd, the God of Israel, as preparing a table of fellowship and provision in the midst of enemies. This is the kind of God we serve. This is also the nature of Jesus’ birth. He is born helpless amidst those who will try to kill him to stay in power. This is the kind of life Jesus lived. He wandered, homeless among those who twisted the law to steal widows’ homes.

The way Christ revealed himself to the world, a light shining in the darkness, is also the way we are to reveal him to the world. If we are to be, like Jerusalem, a city on a hill, then we must remember that Jesus is the ever-open gate through whom anyone can enter his peace.

To chaos and darkness, Jesus brings light and a place of peace. So may we all.

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us.
Let your ways be known upon earth, your saving health among all nations. — Psalm 67.12

Today’s Readings
Nehemiah 2 (Listen 3:42)  
Revelation 11 (Listen 3:24)

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When you are constantly on edge from conflict, it is easy to expect the answer to your crisis will come in the form of a fight.

Peace in the Waiting — Peace of Advent

Scripture Focus: Nehemiah 1.3-43
They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” 4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.

Revelation 10.6b-7
6b “There will be no more delay! 7 But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets.”

Reflection: Peace in the Waiting — Peace of Advent
By John Tillman

There are so many waiting moments in scripture. We see waiting on God as a consistent theme. In nearly every story about any key figure of faith, there are times of waiting. 

Nehemiah’s generation waited for rescue. As the exile began to come to an end, however, the reports from those returning were not good. Trouble, disgrace, and danger were the norm. After all the waiting in exile, and returning home, all was still not well. Peace was elusive.

John wrote Revelation waiting in exile on the isle of Patmos. The “son of thunder” (Mark 3.17; Luke 9.51-56) had become the disciple of love, the “elder” who cared for God’s children (2 John 1.1-2; 3 John 1.1, 4), and sought peace for God’s church. (Revelation 1.4-6)

There are so many waiting moments in our lives. Usually, what we are waiting for is something we need or want right now. When waiting, we feel stuck. We feel sidelined. We feel behind everyone else. We feel abandoned. In these waiting moments, peace seems impossible.

Advent is an exercise in waiting. It is laid out in the calendar of the church like a lesson to be taught. We mark the weeks and the days. Perhaps we light candles or eat treats from a calendar to mark the march toward Christmas day. As we practice waiting expectantly for a day on the calendar, we learn how to wait for things that are not tied to a date.

Like the returning Jews, we live in quasi-exile. Free but under oppression. Saved but still suffering. Like John, we stand between physical and spiritual realities. We simultaneously languish on an isle of exile and walk with Jesus the living One. We see the Kingdom of God yet suffer the kingdoms of human rulers. Trouble, disgrace, and danger may be the norm. 

Nehemiah shows us the efficacy of prayer and fasting as we wait and how to act when God’s hand moves. John says to the church that he is our “companion in the suffering and kingdom and patient endurance that are ours in Jesus” (Revelation 1.9) and he testifies that there is coming a day when there will be no more delay.

A day is coming when waiting will be no more. Faith will be sight. Peace will be present. The mystery of God will be accomplished. That day, though not yet, is certain. That peace, though beyond understanding, can be ours, even in the waiting.

Divine Hours Prayer: The Refrain for the Morning Lessons
Be strong and let your heart take courage, all you who wait for the Lord. — Psalm 31.24

Today’s Readings
Nehemiah 1 (Listen 2:06)  
Revelation 10 (Listen 1:59)

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Truth and Love — Love of Advent

Scripture Focus: 3 John 5-8
5 Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you. 6 They have told the church about your love. Please send them on their way in a manner that honors God. 7 It was for the sake of the Name that they went out, receiving no help from the pagans. 8 We ought therefore to show hospitality to such people so that we may work together for the truth.

Reflection: Truth and Love — Love of Advent
By John Tillman

The love we receive and the truth we believe, are to be passed on.

John’s third epistle is to a leader and friend, named Gaius. Gaius is faithful to the truth and faithful in showing love. John testifies that joy comes from the people of God walking in love and truth in this way. Truth and love go together. We cannot let go of love to hold up truth or let the truth be hidden as we lift up love. Both are needed and they are not in conflict.

This weekend, as we move into the 3rd week of Advent, let us pray that, like Gaius, we would pass on the love we receive. It is from this passing of love, this sharing of love, this walking in love that joy comes.

Prayer for Truth and Love
Let us pass on what you have given to us.

Jesus, you came so we could become like you. 
You took our sins, so we could take your righteousness.
You entered our darkness so we could enter your light.
You became poor so we could become rich.

You came, in love, to show us the truth.
You testified, in truth, that God is love.
You gave us a simple command: follow me.

Let us follow you in sowing with tears so that we may join you in reaping with joy.
Let what you have given us be planted in us and take root.
May the stalk emerge and the fruit ripen.
May the seeds of hope, love, joy, and peace be spread with abandon to all around us.
May we share in the nourishment of your bread and water of life.

Make us instruments of your peace.
Make us prophets of your hope.
Make us singers of your love.
Make us founts of your joy.

In each season of the year, let us share in hospitality, the bounty you give us.
Let truth and love be served in equal portions and in plentiful amounts.

Divine Hours Prayer: The Call to Prayer
Know this: the Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

Today’s Readings
Ezra 1 (Listen 2:03)
3 John (Listen 1:51)

This Weekend’s Readings
Ezra 2 (Listen 5:25) Revelation 1 (Listen 3:43)
Ezra 3 (Listen 3:01) Revelation 2 (Listen 3:43)

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We are sure of God’s love for us in Christ…So, let us live in a way that assures others of God’s love.

Beyond Pen and Ink — Love of Advent

Scripture Focus: 2 John 12
12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete.

Reflection: Beyond Pen and Ink — Love of Advent
By John Tillman

John, the beloved disciple, is the most artistic and visionary writer of the New Testament. Unlike Luke’s chronological, journalistic approach, John chooses and arranges the signs Jesus performs like a playwright arranging the scenes of a play. Events are presented in the order of John’s artistic argument. When the curtain comes down, John’s artistic statement is complete. (John 20.30-31; 21.24-25)

For such a skilled and expressive writer, in his epistles, John lays more emphasis on seeing people in person. The technology of his age is dismissed in both this letter and the next. (2 John 12; 3 John 13) “Paper and ink” or “pen and ink” get dropped in preference to spending time face to face.

It’s popular to diss technological means of connection. Zoom, Facebook, and other social media are constantly targeted with critique. Much of it is deserved. Pretty much everyone, even the technology companies themselves, agree that we use screens and tech more than we should. Many also blame the degradation of our debates online on the dehumanization of interacting via text on a screen.

As much as I have devoted my life to writing, I have to acknowledge that reading words or writing words sometimes isn’t enough. Perhaps the ideas are too complex and the time (or word count) too short. Sometimes it is because I make mistakes. Sometimes it is because I am misunderstood. But often, it is just what John says; some things are better, face to face. 

This is one of the reasons for the incarnation. The Bible, even just the Torah without the New Testament, is a beautiful testimony of God’s love. But Jesus’s birth takes that testimony beyond pen and ink.

God could have continued to write to us, through prophets and priests, and scribes. But what he wanted to say couldn’t be said with pen and ink. He needed to touch lepers and write words in the dirt that spared an adulteress. He needed to walk through Samaria. He needed to mourn death. He needed to wash dirty feet. He needed to bleed.

What God has to say to you, through Advent, through the church, and through the scriptures, goes beyond pen and ink. In a miraculous way, when gathered face to face with believers, Jesus is there among us. Give that face-to-face love to one another this season and throughout the year.

Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

Today’s Readings
Esther 9-10 (Listen 6:25)
2 John (Listen 1:50)

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God’s love gave all the wealth of his house, becoming poor that we can become rich.

By Water and Blood — Love of Advent

Scripture Focus: 1 John 5.6
6 This is the one who came by water and blood—Jesus Christ.

John 3.5-6
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.

Reflection: By Water and Blood — Love of Advent
By John Tillman

The coming of Jesus was long awaited. Afterward, it was long debated. Conflicts arose about the nature of Christ’s coming, especially among those who had prior beliefs about the world that they were unwilling to give up.

Gnostics believed flesh and matter were evil and only spirit was pure. God, a spirit, becoming flesh was unfathomable. They tried to find ways to explain the coming of Jesus without letting go of their preconceived beliefs. Perhaps Jesus was just an illusion? Perhaps a spirit that only appeared to have a body?

John pokes holes in these arguments just like Thomas poked his fingers into the holes in Jesus’ side and hands. Jesus came by water, a symbol for spirit, and by blood, a symbol of life and of death.

If Jesus only “appeared” on Earth, instead of living here, then Advent’s love is an illusion and a half-truth. But John assures us that this is not true. The Incarnation, John testifies, was not a Zoom call, or a holodeck adventure, or an experience in augmented reality. John touched, saw, heard, and believed in Jesus. The Jesus John loved (John 13.23), was not some phantasm. He was a physical, sweaty, sometimes napping, mud-making, foot-washing, blood-sweating Jesus. (Mark 4.38; John 9.11; 13.12; Luke 22.44) 

When placed in the hay as a baby, his tender skin itched. When he got a splinter in his father’s carpentry shop, his small fingers bled. When angry enough to swing a whip in the Temple, blood rushed to his face. When he stood at a friend’s grave, his guts roiled with emotion and tears rolled down his cheeks. When he knelt in the garden, his mind clouded with stress, anxiety, and fear as blood burst from his capillaries through his skin. When the soldiers punched him, their knuckles raised fleshy bruises. When they pulled out his beard, the blood and hair stuck to their hands and clothes.

Jesus was real. This means his love is real too. The love Jesus has for us is not some long-distance affection. He came close. His love for us is visceral and he lived that love out with passion in our physical world. He will come close to us if we draw close to him. You probably aren’t a Gnostic (although Gnostic-ish concepts are popular in our culture). However, you might have to let go of some cultural beliefs as you draw closer to Jesus.

Divine Hours Prayer: The Refrain for the Morning Lessons
Blessed are they which do hunger and thirst after righteousness: for they shall be filled. — Matthew 5.6

Today’s Readings
Esther 8 (Listen 3:41)
1 John 5 (Listen 3:00)

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Advent is a time in which we leave the front door unlocked for we know the time of Christ’s coming.

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