Beyond “Plain Reading”

Scripture Focus: Ephesians 5.21-25
21 Submit to one another out of reverence for Christ. 
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything. 
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her.

Reflection: Beyond “Plain Reading”
By John Tillman

We often describe the Bible as a park in the midst of the city — a place of restoration and peace amidst the concrete-coated, steel-and-glass struggles of life.

Some Bible passages, however, are less like peaceful parks and more like battlegrounds. When passages have been weaponized and abused, how can we stop hearing them as weapons but as God’s word?

Today’s passage and other Pauline passages about women are such cases. One chapter of Confronting Christianity is “Doesn’t Christianity Denigrate Women?” In it, Rebecca McLaughlin mentions that Ephesians 5.22 repulsed her at first. It seemed hierarchical and prime for abuse.

One reason many think such passages are abusive is how some Christian voices interpret them. Using a “plain reading” they say Paul tells women to sit down. To shut up. To go home. Are they right?

We need to go beyond “plain reading” because the Bible is not plainly written. Peter points out that the difficulty of interpreting Paul leads to destruction. (2 Peter 3.15-17) Treating the Bible as clear-cut instructions which need no interpretation is foolish. Treating our interpretations as infallible is arrogant.

“Plain reading” conveniently lets us carry our prejudices and culture into scripture rather than reading the text in the context and culture of the writer. We better understand Paul’s words in the context of his actions. Are men to be lifted up and women to be pushed down? Did Paul intend that? Did Paul believe it? Did Paul enact it?

Paul’s treatment of women interprets his words about women. What women did in Paul’s ministry tells us how “submissive” women behave and what they do. Phoebe the deacon, Junia the apostle, Lydia the business owner and church founder, Priscilla the theological teacher…these are not rebels or heretics. They are women following Paul’s words, obeying his intent.

We need to read scripture humbly, contextually, and repeatedly. Don’t give up on passages that have been abused or argued over. The Bible has pearls of great price, treasures hidden in fields, and riches of wisdom to be mined. You’ll rarely strike gold with the first turn of a shovel or solve thorny theological problems with the first turn of a page. (Or 400 words of a devotional.)

We’ll find what Paul means by walking in the steps of Paul and of Jesus. With humility and patience, battlefields can once again become peaceful parks.

From John: To go more in depth on this issue and other challenging topics, I recommend McLaughlin’s book, Confronting Christianity. I am, through my church, helping lead a book club of atheists, agnostics, and deconstructed people discussing the book and it is an excellent place to start for those exploring challenging questions about Christianity.


Divine Hours Prayer: A Reading
Jesus taught us, saying: “The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off in his joy, sells everything he owns and buys the field. Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.”  — Matthew 13.44-45

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 14-15 (Listen 9:20)
Ephesians 5 (Listen  3:42)

Read more about None Excluded or Excused
For Paul, ministry was collaborative. Paul’s ministry team included all races, men and women, young people and elders, slaves and free, rich and poor.

Read more about No Asterisks
Deborah’s judgeship doesn’t deserve an asterisk…God did not “settle” for Deborah. He chose her.

Ask and Keep Asking

Scripture Focus: Ephesians 1.17-21
17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.

Reflection: Ask and Keep Asking
By John Tillman

Writing Ephesians, Paul is “an old man” (Philemon 9). He is in chains. Execution and death lie ahead. Yet, in many of his letters from this time, Paul sounds enduringly hopeful.

Paul’s eyes are not set on his current circumstances or on the current state of the church. They are set on the heavenly realm. He speaks little of earthly sufferings, focusing attention on spiritual blessings.

By the sovereignty of Rome, Paul was predestined for trial, suffering, and, eventually, execution. But by the sovereignty of God, Paul was predestined to adoption to sonship through Jesus, to redemption and forgiveness, and to bringing Gentiles into the family of God. By the Holy Spirit’s prompting, Paul’s speaking, and the Ephesians’ hearing, they believed and were included in Christ as heirs to his promises.

There are different types of sovereignty at work in our lives. We live under the sovereignty of governments and employers. There are penalties and benefits predestined by their laws and policies. When we work according to our employment policies, we receive promised wages. Whether we believe in paying our taxes or not, if we don’t pay them, we are predestined for trouble.

By God’s sovereignty, not only the Ephesians but we are included in Christ by hearing and believing the gospel of salvation. (Ephesians 1.13) Like them, we who believe are marked, sealed, and predestined for the glory that is to come.

And like the Ephesians, we also have farther to go. Paul thanked God for their faith but prayed that through the Holy Spirit they would know God better.

Pray this prayer based on Paul’s:
Lord, help us to ask and keep asking that through the Holy Spirit you would grant us greater wisdom, greater enlightenment, greater hope, and greater power.
In this world that seeks to do us harm, these are our daily bread. We cannot survive without them.
Whatever the world has destined for us, Lord, work out everything in conformity with the purpose of your will.
Your Holy Spirit guarantees that we are your possession. We do not belong to the world.
Through whatever suffering, whether loss of life or comfort, let no harsh treatment make our speech harsh or our hearts hard.
Let your resurrection power not only resurrect our bodies should we die, but resurrect our compassion, our love, our goodness, our humility, and our generosity while we live.

Divine Hours Prayer: The Refrain for the Morning Lessons
Help me, O Lord my God; save me for your mercy’s sake. — Psalm 109.25

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 9 (Listen 3:46)
Ephesians 1 (Listen  3:10)

Today’s Readings
Joshua 10 (Listen 7:23Ephesians 2 (Listen  3:04)
Joshua 11 (Listen 3:52Ephesians 3 (Listen  2:41)

Read more about The Consequence of Carelessness
There are times when the monotony of life creates an apathy toward caution.

Read The Bible With Us
There is joy to be found in the scriptures. Read the Bible with us at a sustainable, two-year pace.

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Speak to Philemon

Scripture Focus: Philemon 8-11
8 Therefore, although in Christ I could be bold and order you to do what you ought to do, 9 yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10 that I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me.

Reflection: Speak to Philemon
By John Tillman

Our aversion to slavery is historically atypical. Excepting the last 200 years or so, the prevailing thought of the world’s elite philosophers and rulers was that slavery was not just acceptable, but a moral good.

Slavery aligned well with most religious and political systems. Slavery supported the despotic theology and ideology of authoritarianism and social stratification. Gods and emperors were on top, then the wealthy and powerful, then ordinary men, then women, then slaves at the bottom.

Even if we transported ourselves and our belief that slavery is evil back in time to Paul’s day, what could we do? If we went to the market, slaves would be sold there. If we bought property, it would be built and maintained by slaves. Slavery touched every part of life. It was woven into political and financial systems. Slavery was unavoidable. Yet, we find Paul and others resisting and subverting the practice. 

Slavery is not culturally acceptable anymore, but many ideologies that enslave both bodies and minds are. We live among cultural assumptions that shape our media, our economy, our schools, and our politics. Many are wicked, unjust, and unavoidable.

How do we live within unjust systems and during an unjust time? 

Paul’s letters, especially Philemon, show us one way. Paul never led a slave revolt and his words have been twisted to support slavery, but his careful, thoughtful logic and loving, inclusive actions eroded the philosophical foundations of slavery.

Despite the fact that many Christians, past and present, defend slavery, the idea that slavery is evil comes exclusively from Christian theology. Local slave rebellions or individual rulers partially freeing some slaves occurred in ancient history. But nowhere in any culture does a consistent cry arise to abolish slavery for all people everywhere, except among the followers of Jesus. However, it is not to our glory that abolitionism arose from Christianity. It is to our shame that it took so long.

Somehow, through all the pressure of cultural ideology, Paul pushed back against slavery. But it took us too long to see it. Our blindness to slavery’s evil and slowness to repent implies there could be different blind spots today. What is culture telling us today that we accept without question? Speak to your “Philemon.” How can you, gently and with love, erode the philosophical foundations of oppressive ideologies? How can you, in love, set people free through the gospel?

Divine Hours Prayer: The Small Verse
My soul thirsts for the strong, living God and all that is within me cries out to him.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 8 (Listen 5:55)
Philemon (Listen  2:52)

Read more about Philemon’s Speck and Our Log
Our existence is supported by the labor of people who directly or indirectly serve us, just as Onesimus served Philemon.

Read more about Slavery, Racism, and a Lone Christian Voice
In the late fourth century a lone Christian voice spoke out against the oppressive institution of slavery in a way that none had before.

From Survival to Cultivation

Scripture Focus: Joshua 5.10-12
10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan. 

Reflection: From Survival to Cultivation
By John Tillman

Migrants carry their world through the world. Everything precious to their lives and future is strapped to them in a backpack or a duffel bag. They often carry large amounts of cash or precious items to use for bribes and to survive on the way. I barely trust plastic grocery bags to make it from the store to my car, but migrants travel thousands of miles carrying water, food, and necessities in these bags.

After the first Passover, Israel left Egypt with considerably more than backpacks, duffle bags, and plastic grocery sacks. They had flocks and herds and wealth. Their encampment was carefully organized with strict cleanliness and purity rules. They built the Tabernacle, a magnificent mobile garden of Eden that moved around the desert with them like a mirage.

But no matter how organized or clean a migrant camp is, it is still a migrant camp. There is no planting or harvesting. There is no cultivation. There is only surviving.

At their first Passover in the promised land the people ate food from the land. They tasted the fruit of the promise. They had previously been sustained by manna, the miraculous provision of Heaven. Now they would rely on a different miracle—cultivation. They began the process of going from survival mode to cultivation mode.

Cultivation is just as miraculous as manna. We plant and water, but it is still the Lord who makes things grow. The one in whom we trust is the same one who provided manna in the wilderness.

Cultivation has a different responsibility. Manna could not be saved or shared. They gathered only for themselves. In survival mode, nothing lasts until tomorrow.

Shifting from survival to cultivation, we both save and share. Cultivation creates bounty and resources intended to bless the community and invest in the future.

There is no shame in being migrants. The Lord sustains them—often through us. (Deuteronomy 10.18-19; 24.14, 17; 27.19) But God’s calling and promise are to cultivation. (Micah 4.4) It is through cultivation of faith that we have plenty to share with those in survival mode.

Are you in survival mode or cultivation mode? 

Do you pray only in crisis? Or do you plant prayers, allowing them to grow roots and sprout?
Do you forge scriptures into weapons to fight others? Or do you form scripture into a plowshare, dragging its blades through the soil of your heart, casting out stones and weeds?

Divine Hours Prayer: The Refrain for the Morning Lessons
“Because the needy are oppressed, and the poor cry out in misery, I will rise up,” says the Lord, “And give them the help they long for.” — Psalm 12.5


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 5-6.5 (Listen 7:25
Colossians 2 (Listen  3:27)

Tuesday’s Readings
Joshua 6.6-6.27 (Listen 4:47), Colossians 3 (Listen  3:09)

Read more about Jericho’s Wall
God isn’t interested in destroying people we call our enemies

Read more about Over Jordan
When we cross over the Jordan with Christ, the land has no enemies to be defeated.

Success

Scripture Focus: Joshua 1.7-8
Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.

Reflection: Success 
By Kelsey Hope Stookey

We all have an idea of what success looks like. Maybe for some, it is a promotion, a new car, or thousands of followers on our social media platform. But what if these forms of success do not happen? Does that mean that we are not successful?

Here, Joshua is called to lead God’s people as Moses’ successor. During his ministry, Moses led the nation of Israel and achieved what most would call a successful life and ministry. Moses was not perfect. But even today, he stands as an icon of a successful leader. After Moses’ death Joshua was called to lead. Joshua’s idea of success was almost certainly colored by the life and ministry of his predecessor. Here in verses 7 and 8, God reminds Joshua of how true success is attained. Who defines success and how do we achieve it? God is the one who shapes our vision of success and it hinges upon a relationship with him.

Success is not obtained by replicating the ministry of others. Instead, it is achieved by being faithful to obey God’s Word. When the Old Testament uses this Hebrew word for success which is transliterated as sakal, there is a common theme. A common Hebrew interpretation is to be prosperous or triumphant. Success though is not obtained by a person, but provided by the Lord.

Joshua is not given a list of people to compare his life to measure his success. God did not tell Joshua specifically how he would succeed. He also doesn’t promise Joshua social standing or a military conquest. Instead, he calls him to remember the words of the Lord, to meditate on them, and to be careful to obey. Then, he was promised success and prosperity on God’s terms.

Success in God’s eyes often looks different then how we would picture it. God’s definition of success for our life may not look like a promotion or a new car. It may look like being faithful in the same job for a long period of time because God has us there to minister to others. As we meditate on his word, success changes from the next big thing to daily obedience. No matter what our current situation is, let God define a successful life and not allow others to determine it for us.


Divine Hours Prayer: The Call to Prayer
The Lord is King; let the people tremble; he is enthroned upon the cherubim; let the earth shake. — Psalm 99.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 1 (Listen 3:11)
Romans 14 (Listen  3:28)

Read more about A Better Joshua
When changing leaders there is sometimes the fear that the new leader will not live up to the last one.

Read The Bible With Us
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