“Trivial” Sin

Scripture Focus: 1 Kings 16.30-31
30 Ahab son of Omri did more evil in the eyes of the Lord than any of those before him. 31 He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

Reflection: “Trivial” Sin
By Erin Newton

“I wish there was a way to know you’re in the good old days before you’ve actually left them.” This was a funny line from Andy Bernard in the sitcom, The Office. But the essence is true; hindsight is 20/20. Good days are taken for granted and evil days are brushed off apathetically. We go through life without pausing to consider what is happening.

The previous chapters of Kings show the increasing wickedness of each successive king in Judah and Israel. Later comparison reveals a greater number of wicked kings in the northern kingdom (Israel) versus the southern kingdom (Judah). However, sin is not a comparative business. Both kingdoms were plagued with bad leaders. The story reaches a crescendo with Ahab, king over the northern kingdom.

Ahab is notorious for promoting the worship of Baal and Asherah. These two deities were the common gods of Canaan. Seasons were thought to be determined by Baal’s battles with competing gods. Asherah was known as the fertility goddess. Self-mutilation, temple prostitution, examining animal entrails were examples of rituals done in the name of worshipping these gods. For Ahab, these were “trivial” and the people accepted it without a second thought. 

The reign of Ahab brought a resurgence of other voices in the history of Israel: Prophets. These courageous people stood up against the evil of their day to speak truth and call for repentance. Speaking against injustice and corruption is isolating and difficult. Those who spoke against leaders were constantly threatened. The price of speaking truth was often their own life.

One-third of the Old Testament books are prophetic. You might assume these voices were popular and common. On the contrary, prophets were rejected and few. Each story is a testimony of the cost of truth in a chaotic world.

Jesus also warned, “They will treat you this way because of my name, for they do not know the one who sent me” (John 15.21).  Following Christ echoes the lives of prophets. Abusive leaders infect our world while brave voices are intimidated or attacked. Do we join the population or the prophets? To join the population, we abandon God and do whatever seems right in our own eyes. To join the prophets, we abandon comfort for the sake of truth. “What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8.36).

Divine Hours Prayer: The Refrain for the Morning Lessons
Be still, then, and know that I am God; I will be exalted among the nations; I will be exalted in the earth. — Psalm 46.11 

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Kings 16 (Listen – 5:31)
Colossians 3 (Listen – 3:09)

Read more about Kingdoms Breaking Bad
Ahijah says, “I have … bad news,” but we also bear the Good News. The gospel we prophesy is that tragedy can be reversed.

Read more about Gods of Ruin and Ridicule
We must decide every day whom we will serve. The gods of this world bring ruin and ridicule.

Gods of Ruin and Ridicule

Scripture Focus: 1 Kings 9.6-7
6 “But if you or your descendants turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods and worship them, 7 then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples.

Reflection: Gods of Ruin and Ridicule
By Erin Newton

I don’t think humanity was made to live in perpetual uncertainty. The looming threat of another worldwide crisis hinders decision-making. Fearful, we let impulse govern our life. But these impulses lead us into pain. When threats feel imminent, determining our choices beforehand can save us from unintended disaster.

After Solomon succeeded in building a temple, God encouraged the people to decide ahead of time to stay committed to him. The Temple was now filled with the constant presence of God and he promised to hear their prayers. Peace, prosperity, and joy were all benefits from the covenant relationship. Israel’s future was bright just as long as they continued in obedience and devoted worship to God alone.

I always wondered how the Israelites could abandon God so easily and fall into idolatry. However, it is evident that Israel was not operating in a vacuum. Israel was actively involved with other people: trade, marriage, travel, etc. In the ancient world, proper religious practices were thought to ensure good harvests and fruitful wombs. In the face of adversity, trials, or suffering, seeking the favor of a god was the natural impulse.

Israel’s greatest temptation was deciding to whom they would pray. If the people around them were prospering, would they look to Baal? If their wombs were empty, would they burn incense to the image of Asherah? Foreign religious practices gave people a sense of control over life, a way to manipulate a god into action.

Our greatest temptation today is to worship the false gods of power, wealth, pleasure, and narcissism. If our friends appear happier than ourselves, do we embrace the impulses of instant pleasure? If others act in ways that we dislike, do we trade mercy for power and subdue the world around us? When our impulses take control, we attempt to bend circumstances to our will.

Like the word given to the Israelites, Jesus said, “If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” (John 15.6-7) We must decide every day whom we will serve. The gods of this world bring ruin and ridicule. However, if we abide in Christ, we enjoy the benefit of God’s presence. 

Divine Hours Prayer: The Greeting
In you, O Lord, have I taken refuge; let me never be put to shame; deliver me in your righteousness. — Psalm 31.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Kings 9 (Listen – 4:16)
Ephesians 6 (Listen – 3:17)

Read more about Captivity, Exile, and Exodus
They rejected God and set up their own gods and a government filled with oppression and mistreatment of the poor and outcasts.

Read more about The Sojourn of Sanctification
Those indoctrinated in the false gods of Egypt would teach all nations, showing them what the one, true God is like.

Grasping for Mercy

Scripture Focus: 1 Kings 1:51
Then Solomon was told, “Adonijah is afraid of King Solomon and is clinging to the horns of the altar. He says, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.’”

Reflection: Grasping for Mercy
By Erin Newton

Sibling rivalry is common. In David’s house, it reached extreme levels. Strife between siblings continued until the king’s dying days. By now, the reader can see how Nathan’s prophecy of judgment upon David’s house was painfully accurate.

The succession of the throne is the focal point of the final tension between David’s sons. Adonijah was the oldest living son and according to birthright standards, the next heir to the throne. However, David favored Solomon and through the work of Bathsheba and Nathan, his regency was secured.

Adonijah was arrogant, convinced he deserved the throne and schemed to gather support from leaders. This attempted coup reached a pivotal point as Solomon was publicly announced as the next king. Adonijah feared Solomon’s retribution, ran to the sanctuary, and grabbed the horns of the altar.

The altar stood as a consistent reminder of the need for mercy and forgiveness of sins. Priests sacrificed animals on the altar as a means of cleansing impurities and granting atonement for the offending person. Often, blood was placed on the horns of the altar, the outer edges which were easily defiled through contact with sinners. Adonijah reached out to touch the altar in recognition of his need for mercy.

In much the same way, the story of the bleeding woman in Luke 8 echoes the same urgency for mercy. The woman with a bleeding disorder lived as an outcast of society and was consistently barred from worshipping in the temple because of her impurity.  In desperation, the woman reached to touch the hem of Jesus’ garment. She was instantly healed. When questioned about her actions, Jesus comforted her, “Your faith has healed you. Go in peace.”

In the sacrificial system, there was never enough blood to grant permanent forgiveness. Lamb after lamb was required. Even asylum in a city of refuge was not a permanent solution. Grasping the horns of the altar was Adonijah’s only hope.

In desperation, we reach out to grasp the edges of mercy. Through Jesus, forgiveness is at our fingertips. Jesus is not only the source of mercy but the sacrificial lamb; we are instantly healed by his blood. Solomon charged Adonijah to continue proving he was worthy of the mercy granted to him. But through Christ, we are healed by faith. The final sacrifice has already been paid. Receive the permanent atonement and go in peace. 

Divine Hours Prayer: The Call to Prayer
But I will call upon God, and the Lord will deliver me.
In the evening, in the morning, and at noon day, I will complain and lament,
He will bring me safely back…God, who is enthroned of old, will hear me… — Psalm 55.17

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Kings 1 (Listen – 7:52)
Galatians 5 (Listen – 3:22)

Read more about Have Mercy
Pray this pluralized version of Psalm 51…confessing not only our individual sins but the sins of our communities, churches, and nations.

Read more about Hope for Mercy
There is a glimmer of mercy in the promises of today. Salvation through Jesus Christ: “The Lord has taken away your sin.”

Hope for Mercy

Scripture Focus: 2 Samuel 18:33
33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!” 

Reflection: Hope for Mercy
By Erin Newton

My mom yelled at us in the backseat, “Stop pestering each other or I will pull over right now!” I didn’t think she was serious, but then I found myself on the side of the road on a hot Texas afternoon. One of the first rules when dealing with children is to never threaten a punishment you are not ready to fulfill. There is the hope for mercy, but punishments usually follow disobedience.

When the prophet Nathan confronted David in 2 Samuel 12, he told the king that the sword would always be upon his family. The judgment unfolded with painful precision. The first son of Bathsheba died. Tamar was sexually abused by Amnon. Absalom killed Amnon as retribution. Lastly, Absalom usurped his father’s throne.

Surprisingly, David desired to protect Absalom. He commanded the men to grant mercy and spare his son’s life. Instead, Joab dispensed merciless judgment and inflicted fatal blows to Absalom’s defenseless body. The news of Absalom’s death brought inconsolable grief to David. Despite the insurrection by Absalom, David wept for his son.  

Readers who follow the story of David know to expect a tale of pain and suffering. Judgment was promised. But Nathan also offered a word of mercy, “The Lord has taken away your sin. You are not going to die.” The sweetness of this promise is a small taste of hope amid the judgment proclaimed.

Let me be clear: Not all bad events in life are the judgment of God. However, we daily wrestle with sin and sometimes we fail. Because we are tethered to this world, our sins can bring earthly consequences. I think that is why God gave us a Bible full of mortal failures. It is within the great cloud of witnesses (full of liars, murders, and adulterers) that we see redeemed, yet sinful, servants of God. Despite their errors, it is consistently “by faith” that they persevere through hardship.

There is a glimmer of mercy in the promises of today. Salvation through Jesus Christ: “The Lord has taken away your sin.” Promise of eternal life: “You will not die.” The gospel promises that Jesus has paid the price of our sin and eternal death is not in our future. That is our buoy in the waves of life. Continue in faith. Do not forget that the blood of Jesus speaks a better word than that of condemnation. (Hebrews 12.24)

Divine Hours Prayer: The Refrain for the Morning Lessons
Protect my life and deliver me; let me know be put to shame, for I have trusted in you.
Let integrity and uprightness preserve me, for my hope has been in you. — Psalm 25.19-20

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 18 (Listen -6:16)
2 Corinthians 11 (Listen -4:46)

Read more about The Consequence of Carelessness — Readers’ Choice
Israel’s tendency toward neglect would be a festering wound resulting in more errors and consequences.

Read more about Like Father, Like Sons
Sin always sets in motion more sin to follow. Often, the sins of fathers and mothers have lasting effects.

Ancient #MeToo Story

Scripture Focus: 2 Samuel 11:27
…But the thing David had done displeased the Lord

Reflection: Ancient #MeToo Story
By Erin Newton

Not long ago, my former youth minister was convicted of sexually abusing minors. My friends were victims. He was a spiritual leader, a person in authority. Girls believed he was safe. In reality, he manipulated that trust and abused his power. And for decades, it remained hidden.

Stories of abuse are difficult to read. Some misuse 2 Samuel 11 and place blame on Bathsheba for somehow enticing David to sin. The truth is, this is a story of the gross abuse of power. Although painful, it must be told.  

The story of David’s sin against Bathsheba is one filled with moments of moral failure and compounding sin. David neglected his military duty. Instead, he lusted after the unclothed, married woman he didn’t know. He inquired about her and wielded his authority, sending an invitation that could not be refused. Selfishly embracing sin, David slept with Bathsheba and sent her home. The incriminating results followed: Bathsheba was pregnant with his child. 

David schemed to create reasonable doubt that Uriah could be the father. In contrast to the sinfulness of the king, Uriah upheld his integrity and resisted the lure of comfort and pleasure. When these schemes failed, David organized Uriah’s death and secured the anonymity of his prior sin. Covetousness, adultery, lying, and murder — David, once a man after God’s own heart, was deeply entrenched in sin. 

The text does not indicate why David succumbed to this temptation. Some blame the corruption of power. Maybe it was bad company, spiritual apathy, or the unresolved temptation of lust. We can only conjecture, but it might be beneficial to meditate on how sin can be so easily embraced. No one is immune to sin. Sin is always crouching at the door. 

Recent investigations revealed that churches have been guilty of enabling abusive leaders and attempting to cover up sexual assaults. As with David, authority has been used as a tool to shift blame to the victim, silence any witnesses, or hide the crime in darkness. These schemes to preserve the image of the institution corrupt the witness for Christ. Where do we go from here? 

The next step must be to seek justice. The bold voice of Nathan was needed to bring the king to a place of repentance. Bathsheba deserved an advocate. We listen, we believe, and we speak out. Truth must be revealed in places where sin is hidden. 

Divine Hours Prayer: The Refrain for the Morning Lessons
How sweet are your words to my taste! They are sweeter than honey to my mouth. — Psalm 119.103

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 11 (Listen – 4:25)
2 Corinthians 4 (Listen -3:02)

Read more about Reflection: Have Mercy—Guided Prayer
David sinned against God by bringing harm to those God cared for, who included Bathsheba, Uriah, Joab, and the entire nation.


Read more about From Shameless to Blameless
Did he not take vengeance, commit war crimes, commit adultery by taking multiple wives and concubines in addition to taking (and possibly raping) Bathsheba?