Embracing Uncertainty — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 21  Read: 2 Kings 2 Listen: (4:26)  Read: Psalms 46-47 Listen: (2:15)

Readers’ Choice posts are selected by our readers:

Shelley, OR — How reassuring that times of anxiety and insecurity can coexist  with the “surety of our faith in Christ.”

This post was originally published on July 23, 2025, based on readings from Judges 6:39-40 and John 14:8.

Scripture Focus: Judges 6:39-40

39 Then Gideon said to God, “Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece, but this time make the fleece dry and let the ground be covered with dew.” 40 That night God did so. Only the fleece was dry; all the ground was covered with dew.

John 14:8

8 Philip said, “Lord, show us the Father and that will be enough for us.”

Reflection: Embracing Uncertainty — Readers’ Choice

By Erin Newton

Anxiety was always part of my life, so adding it to my faith was natural.

If your early days in the faith look like mine, you repeatedly prayed for supernatural signs. I always needed God to prove my salvation was secure. Did that prayer “stick”? Maybe I should do it again.

When I read Scripture that spoke of “ye of little faith,” I was the “ye.” Paired with comments that doubting was a lack of faith, I assumed my doubt meant my faith was in jeopardy.

Unfortunately, this mindset about faith caused me to read the story of Gideon in a condescending way. Gideon, he of little faith. An Old Testament Doubting Thomas.

Susan Niditch calls Gideon our most “pleasingly insecure” hero. Yet God loves this insecure hero. He doesn’t back away from using him.

Gideon is called to save Israel from the hands of the Midianites. Despite the God-given instructions, he’s not free from his own insecurity. Has his faith faltered? Have the previous days or years following God suddenly become nullified because he asks God for a sign? And one more sign? No. Gideon the hero struggles with anxiety just like any one of us.

Philip, one of the apostles, repeats this same scenario in John 14. Jesus tells his disciples that he is about to leave them. Things are about to get a lot worse. Philip, looking for some place to alleviate his insecure feelings, says: “Show us the Father and that will be enough.” One more sign. Then I can keep going.

God didn’t hesitate to answer Gideon. Insecurity does not offend God. Jesus answers Philip by pointing out the answer has always been his presence. He was answering his insecurity before Philip realized his own anxiety.

Gideon cannot escape his insecurity. Philip is not immune to doubts. Our repetitive pleas to God to help our uncertainty is not a sign of diminishing faith. Asking for a sign is met with God’s own reassuring words, “I’ve been with you all this time.”

The indwelling of the Spirit will not erase our anxieties. (Oh, how I wish he would remove this thorn in the flesh!) Embracing uncertainty is a part of faith. But like our own fears—our best method is to embrace the overwhelming uncertainty, learning to live in the tension between the surety of our faith in Christ and the common human reaction to ask for one more reassurance.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Read more: Count Your Hardships

Balanced with the various ways God provided, the anxiety-inducing “what-if” turns into the hope-filled “even-if.”

Read The Bible With Us

Who could you invite to read the Bible with you to find joy in God’s word? Read together at a sustainable, two-year pace.

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Puppet Prophet — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 15  Read: 1 Kings 18 Listen: (7:08) Read: Psalms 38 Listen: (2:14)

Readers’ Choice posts are selected by our readers:

John, Singapore — The Puppet “Prophet” was profound and insightful. Your statement “The word of God is not hampered by the motives of the speaker, for Balaam proves that God is not deterred by any vessel” is a truth that must be told and re-told!! Keep up your good work – those of us who read the Park Forum devotionals daily are truly blessed!

This post was originally published on May 14, 2025, based on readings from Numbers 23:11–12.

Scripture Focus: Numbers 23:11–12

11 Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!”

12 He answered, “Must I not speak what the Lord puts in my mouth?”

Reflection: Puppet Prophet — Readers’ Choice

By Erin Newton

A message from God is a force that cannot be equaled. Behind the words is power that is unparalleled and unmatched. Nothing can be formed against it. No human can resist it.

It can speak both judgment and blessing. It can bring life into creation and banish evil to the depths.

We expect the godly to spout the words of God—with joy no less. Shouts of praise and unashamed proclamations of God’s goodness are welcomed reverberations in the walls of churches.

The godly may pause before messages of criticism and judgment, but the power of the word is overwhelming. Jeremiah hesitates, “But if I say, ‘I will not mention his word or speak anymore in his name,’ his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot” (Jeremiah 20.9).

A prophet, the chosen mouthpiece for God, may falter ever so slightly, but the word burns like a fire.

And so it is even with fools. The word of God is not hampered by the motives of the speaker, for Balaam proves that God is not deterred by any vessel. Balaam and Balak were mouthpieces for a world hostile to God, hoping to bring curses to God’s people. Over and over they try to bring a foul word. Again and again, they fail. Overpowered by the good news of God, Balaam speaks words of blessing and praise to the God of Israel’s salvation.

Do you languish waiting for a godly, prophetic voice to speak words of blessing? Are you discouraged at the presence of leaders who only seem to plot curses? Let us not be dismayed. God has overpowered the minds and mouths of even his staunchest opponents. Through the most unlikely mouths, curses have been turned into hope. Messages meant to destroy have been overshadowed with messages of good news.

It is more likely that we pray for good leaders to rise up and wicked speakers to be silenced—but Balaam’s story reminds us that God’s message will prevail—no matter the vessel he must use.

Let us pray for the embers of God’s word to ignite within the mouths of unlikely people. Let us recognize the divine power behind such words.

And remember, Balaam is no happy conversion story. He is a symbol to all who try to stand against God that they are merely puppets.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Readers’ Choice is here!

#ReadersChoice is time for you to share favorite Park Forum posts from the year.

What post did you share with a friend?

https://forms.gle/aSD7X5psHqjSMtBFA

Read more: Balaams and Balaks

Balaams today claim to speak for God yet seem willing to tickle the ears of the powerful in exchange for assurances of influence and power.

The Stigma of Disease — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 9  Read: 1 Kings 12 Listen: (5:15)  Read: Psalms 32 Listen: (1:34)

Readers’ Choice posts are selected by our readers:

Barbara, TN — So good and true!
Brian, DC — I agree with you. Diseases should ignite our sympathy, not our stigma.  And we should learn to see all of our neighbors through the eyes of God. It is a horrible thing to go through life being taunted and cast out because of something that person had no control over…If only we could see God’s glory in those whom the world refuses to look at let alone talk with and listen to.

This post was originally published on April 9, 2025, based on readings from Leviticus 13:2.

Scripture Focus: Leviticus 13:2

2 “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.

Reflection: The Stigma of Disease — Readers’ Choice

By Erin Newton

When my son came home from the hospital, he had a glaring, visible physical disability. There would be no hiding this. We were prepared to have a child with disabilities, but after months of medical treatment, we realized his disease would be a billboard.

Stigma comes with diseases and disabilities. People form conclusions and assumptions without information. My love for our son was no less the day he received his tracheostomy, but I knew the stares and whispers would come the moment we stepped out of the building. I imagined them saying, Who sinned, this boy or his parents? (John 9.1-3)

Leviticus 13, unfortunately, has been misunderstood as support for associating disease with moral failure. A series of scale diseases are listed: things that cause discoloration, shiny marks, boils, burns, even baldness. Long ago, these descriptions were misidentified with leprosy, or Hansen’s disease. Combined with stories of scale diseases inflicted on a person for sin, such as Miriam in response to her criticism against Moses (Numbers 12), modern readers began to assume that God judged all those suffering from Hansen’s disease.

Diseases affecting the skin are not the only ones to carry such stigma. Amy Kenny (My Body Is Not a Prayer Request) details how people in the church have approached her with remedies or assessments of her faith just because of her disability.

How do we read Leviticus 13?

The visual aspect of scale diseases resembled skin peeling away. It was a reflection of death; it reminded them of decay. Death has no place in the presence of God. It was not a moral judgment on the person with boils but a recognition that death deteriorates the body. God bestows life and order; death brings decay and disorder.

More than anything, we must read these chapters with eyes heavenward. We are not being given a rulebook on how to judge others based on disease or disability. This chapter points up to God by pointing down toward death.

Diseases should ignite our sympathy, not our stigma.

And what of those that have no “scales” to the naked eye? What reaction will I get when I tell you of my anxiety or my OCD?

Learning to see the world through the eyes of God means being quick with sympathy and slow with accusations. It means knowing the real enemy is the disorder brought on by death and not pinpointing supposed faults.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Readers’ Choice is here!

#ReadersChoice is time for you to share favorite Park Forum posts from the year.

What post challenged or convicted you?

https://forms.gle/aSD7X5psHqjSMtBFA

Read more: Spiritual Twins

Each twin is a perfect donor match to the other. They can heal one another if needed. A better “eye for an eye.”

Her Voice from the Margins — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 8  Read: 1 Kings 11 Listen: (7:05)  Read: Psalms 31 Listen: (3:11)

Readers’ Choice posts are selected by our readers:

Brian, DC — I have learned so much from the dear saints who, when we first met, were alcoholics, homeless, crack addicts, prostitutes, and felons. These friends are the most honest, aware, and wise women and men I know. God IS the one who hears the voices of those on the margins.”
Barbara, TN — Thank you, Erin! Such a good take!
Jon, TX — Preach!

This post was originally published on January 15, 2025, based on readings from Genesis 16:6-7, 13.

Scripture Focus: Genesis 16:6-7, 13

6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
7 The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur.
13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”

Reflection: Her Voice from the Margins — Readers’ Choice

By Erin Newton

“As a symbol of the oppressed, Hagar becomes many things to many people” (Phyllis Trible, Texts of Terror).

We are accustomed to comparing the two sons of Abraham: Isaac and Ishmael. Even in the ordering of the names, we place the younger, chosen son before the eldest. There is an instinctual (or likely a learned) way of viewing Isaac positively and Ishmael negatively. Perhaps the mind wants to conclude: If Ishmael is not chosen by God, he is rejected by me.

Similar thoughts are carried on to their mothers: Sarah and Hagar. Sarah at the beginning is the sole wife to Abraham. It is the promise given to her that the grand ancestry of God’s people would be rooted. But she laughed, she doubted, she schemed.

There are many stories in the Bible that can, if we are still listening, furrow our brows in concern. At first we are reading with a smile watching God choose and bless this family, but then the frailty of humanity sneaks in and begins to warp the goodness. If we are too calloused to see it anymore, we might be tempted to shrug off this really bad idea as something that “works out in the end.”

Works out? For whom?

We have a rare glimpse into the aftermath of Sarah and Abraham’s scheme. We watch Hagar flee into the wilderness for solace. It is there that God comes to meet her. And for the first time, a character in the story calls her by name.

This is why Hagar means so much to so many—God knew her even when people abused her.

Phyllis Trible noted how Hagar represents the marginalized in our day: “She is the faithful maid exploited, the black woman used by the male and abused by the female of the ruling class, the surrogate mother, the resident alien without legal recourse, the other woman, the runaway youth, the religious fleeing from affliction, the pregnant young woman alone, the expelled wife, the divorced mother with child, the shopping bag lady carrying bread and water, the homeless woman, the indigent relying upon handouts from the power structures, the welfare mother, the self-effacing female whose own identity shrinks in service to others” (Texts of Terror).

Hagar reminds us of the importance of letting the marginalized speak. It is Hagar who names God, the One Who Sees. There is no monopoly of knowing God. Let us listen.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Readers’ Choice is here!

#ReadersChoice is time for you to share favorite Park Forum posts from the year.

What post helped you endure suffering?

https://forms.gle/aSD7X5psHqjSMtBFA

Read more: Prayer for Outcasts

We pray, today, for those who flee. Aid their flight.
May they avoid danger, escaping the fowler’s snare.
May they find fair winds, lifting their wings and spirits.

Choosing Life-A Recap of Deuteronomy — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 3  Read: 1 Kings 6 Listen: (5:10) Read: Psalms 23-24 Listen: (2:03)

Links for this weekend’s readings:

Oct 4  Read: 1 Kings 7 Listen: (7:47) Read: Psalms 25 Listen: (2:18)
Oct 5  Read: 1 Kings 8 Listen: (10:23) Read: Psalms 26-27 Listen: (3:13)

Readers’ Choice posts are selected by our readers:

Barbara, TN — Thank you, Erin! Wow, what a synopsis! Thank you!
Jason, TX — Erin knocked this one out of the park! So clear and so powerful to see how the whole book is about choosing the way of life.

This post was originally published on June 25, 2025, based on readings from Deuteronomy 30.19.

Scripture Focus: Deuteronomy 30:19

19 … I have set before you life and death, blessings and curses. Now choose life…”

Reflection: Choosing Life-A Recap of Deuteronomy — Readers’ Choice

By Erin Newton

Choosing life means choosing God. It is both a singular choice to change one’s identity forever and a perpetual choice to choose godliness every day.

God set before his people (within arm’s reach, he adds in vv. 11-14) the guidelines to follow. How does a person choose life? Let’s recap what Deuteronomy has said.

Choosing life means…

  • Following him, even in the land of “giants” (1.22-33).
  • Being kind to your brothers and sisters, even if they are (by definition) a different people (2.2-6).
  • Knowing when God has told you no (3.26-29).
  • Obeying the commands from God without adding your own ideas or ignoring the ones you dislike (4.2).
  • Memorizing the core summary of godliness in ten commandments (chapter 5).
  • Loving God with the entirety of our being—all strength and soul (6.4).
  • Remembering that God’s grace is given to those he loves, not those who deem themselves worthy (7.7-8).
  • Not forgetting God—who he is and what he has done (chapter 8).
  • Remembering the lure of temptation and your weaknesses (9.7-21).
  • Circumcising your heart by adopting the identity of God’s people, becoming like him in the process (10.16)
  • Seeing the creation become fruitful and plentiful, and working with creation in an interdependent relationship: God, humanity, and creation (11.13-15).
  • Worshipping God (chapter 12).
  • Being aware of false prophets and the temptation to worship someone (or something) else (13.1-8).
  • Providing for God’s people and his church financially (14.22-29).
  • Being purposefully and committedly gracious—granting freedom physically and financially to those around you (15.1-18).
  • Remembering the holy days with feasts and festivals and worship (16.1-17).
  • Enacting justice in the community (17.1-13).
  • Testing prophets and those who speak in the name of God (18.14-22).
  • Providing spaces for grace and mercy (19.1-10).
  • Choosing peace before conflict (20.10).
  • Seeking justice and closure when answers are elusive (21.1-9).
  • Being wise in your judgment of others, especially when one party is likely abused (22.26-27).
  • Welcoming the foreigner who chooses to live among God’s people (23.15-16).
  • Not exploiting your neighbors (24.14-18).
  • Finding wisdom in cross-cultural spaces and gleaning its truth for today (25.4).
  • Living sacrificially (26.1-15).
  • Remembering what God has prohibited (27.15-26).
  • Remembering the blessings God has in store (28.1-14).
  • Remaining content in what God has revealed to us and the knowledge he withholds for himself (29.29).


Each chapter has highlighted one or more ways of choosing God—choosing life. Let us also choose life each day, fulfilling the calls from Deuteronomy.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Readers’ Choice is here!

#ReadersChoice is time for you to share favorite Park Forum posts from the year.

What post helped you better understand scripture?

https://forms.gle/aSD7X5psHqjSMtBFA

Read more: The Stretching Arm of Salvation

We pray for those in need of salvation…a prayer for those suffering oppression, injustice, and persecution.