Hands Are Not for Hitting

Links for today’s readings:

Mar 11  Read: Proverbs 30 Listen: (3:51) Read: Psalms 46-47 Listen: (2:15)

Scripture Focus: Psalm 47:1-2

1 Clap your hands, all you nations;

     shout to God with cries of joy.

2 For the Lord Most High is awesome,

     the great King over all the earth.

Reflection: Hands Are Not for Hitting

By Erin Newton

There is a children’s book titled, Hands Are Not for Hitting. The overall premise is to help teach children that hands can do lots of great things but should not be used for hurting others. My children are too old for that book, but I swear I said, “Hands are not for hitting,” just last week.

As the book tells us, with our hands we can do great things: We can build houses, we can cook food, we can pet a dog, and we can plant tulips. But with our hands we sometimes do horrible things: Hands have slapped faces, hands have assaulted victims, hands have pulled triggers or thrust knives. Like James says of the tongue, with our hands we both curse and praise God.

Some of us might not be familiar with religious services that are more expressive or pentecostal. In such services, clapping and praising God with raised hands is a normal part of the service. 

Sometimes hands are used to lay on someone for healing. Hands hold tambourines. Hands reach up to the sky or hold one close to the ground. Hands are for praising. Just like this psalm says.

“Clap your hands.” Why? Because God is the “great King over all the earth.” And the proper response is lifting our hands in jubilant praise.

But we don’t often use our hands well and the world has a lot of different ideas of what we should put our hands to.

We live in turbulent times of conflict and warfare. There are calls to “take up arms” or “lift one’s sword” for other kings (or presidents or supreme leaders, etc.). We are told that the best use of hands is securing power through strength. Meanwhile we’re also at home struggling to teach our youngest minds that “hands are still not for hitting.”

One of my close friends is part of the “peace tradition” (Anabaptist, Brethren) community of Christians. The call to complete nonviolence is a way of life for her. She leans into Jesus’s call for peace and uses her hands in caring, humble, and thoughtful ways.

We are thankful for those, a small percentage, who answer the call to serve their country. However, we should not take up arms to fight our neighbors. We should not use our hands to hurt one another. Hands are for praising.

Divine Hours Prayer: The Call to Prayer

Bless our God, you peoples; make the voice of his praise to be heard;
Who holds our souls in life, and will not allow our feet to slip. — Psalm 66.7-8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Ever Present Help and Gladdening Streams

Technology is capable of aiding us…May we use technology to tie God’s Word on our hands and integrate it into our lives.

Read more: Inspired Utterance

“Speak your truth” sounds freeing until one person’s truth causes deaths (or war) over a lie.

The Rat Race

Links for today’s readings:

Mar 4  Read: Proverbs 23 Listen: (3:39) Read: Mark 13 Listen: (4:32)

Scripture Focus: Proverbs 23:4-5

4 Do not wear yourself out to get rich;
    do not trust your own cleverness.
5 Cast but a glance at riches, and they are gone,
    for they will surely sprout wings
    and fly off to the sky like an eagle.

Reflection: The Rat Race

By Erin Newton

When pressed to find a suitable cultural reference for the idea of “wealth isn’t everything,” my mind immediately went to Christmas stories: The Christmas Carol (admittedly, the muppet version) and It’s a Wonderful Life. But looking for a good one-liner, I think of Harry Bailey who says: “A toast to my big brother George, the richest man in town!” George has just had an epiphany about what brings value to life, and his friends and family rallied to keep him from financial destitution.

During a season beset with giving and generosity, such movies keep the “spirit” going. We are reminded that giving is good. But once the new year rolls around, we are back at it—the rat race. The “American Dream” is built on the idea of working hard and building wealth. Of course, many of us are probably not in any sort of space where our savings are increasing. Right now, making ends meet is about as good as it gets.

Struggling to have enough to live is exhausting. It is not hard to identify the various ways our lives would be easier if we had bigger inflow of income. We might read this verse and scoff, “Not my problem!” Who is really prospering right now? Believe me, I get it.

But the drive to try to be wealthy might be something we do struggle with. Wanting to afford things for ourselves and our families is not inherently bad. But if we are single-mindedly trying to gain and gain and gain, we are likely to burn out.

My husband recently said, “What if a little is enough?” He told me about a business model that used a shopping center for local businesses. The spaces were rented out in increments depending on the needs of the entrepreneurs. The idea was to avoid the larger box stores or franchises and keep expenses low. “Just enough for what they need to use.”

Just enough.

Where can we let go of the weary pursuit of building wealth and settle for “just enough”? What can we gain by stepping back?

The proverb says that money is fleeting. Money is easy to spend. Investments can be easily de-valued. Heirlooms can depreciate. Precious jewels can be lost. Our satisfaction is often a moving goalpost.

Jesus came to give us life to the fullest. Don’t waste it yearning for earnings. Know when you have enough and then stop.

Divine Hours Prayer: The Small Verse

Today if you shall hear his voice, harden not your heart.

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Watch

Jesus says many similar things in this passage: watch, beware, keep watch, be on guard, be alert, stay awake, be ready. He never says, “predict.”

Read more: Whose Table Are Your Feet Under?

Let us be drawn to Christ, frequently putting our feet under his table and inviting others to join us.

Honeycombs

Links for today’s readings:

Feb 25  Read: Proverbs 16 Listen: (3:15) Read: Mark 6 Listen: (7:23)

Scripture Focus: Proverbs 16:24

Gracious words are a honeycomb,
    sweet to the soul and healing to the bones.

Reflection: Honeycombs

By Erin Newton

“You can catch more bees with honey.”

Just the other night I was walking my dogs when another dog-owner started yelling for me to “Move on!” Apparently, I was walking too close for this person’s liking, and they were already angry. I wish my response had been gracious words. I think I muttered an exasperated, “I’m trying!”

I love the metaphor used in Proverbs 16: Gracious words are a honeycomb. Graciousness, in the Bible, is often paired with words about compassion and mercy. In this text, the Hebrew word means “kind.” Kind words are a honeycomb.

My sister has an apiary—she keeps bees. From her experience (and a fascination with all things in nature), I have learned about the intricate part of bee life. First, honeycombs do not occur spontaneously. They are carefully made. In fact, it requires the whole hive of worker bees to make honeycomb. Second, honeycombs are made from ingredients inside bees that are then deposited (and chewed and re-deposited) by other bees. Lastly, honeycombs hold not only honey but pollen and the brood of future bees. In short, honeycombs are more than a dessert tray.

Words can be honeycomb. How should we think about this metaphor?

Gracious words are not simply something to sweeten things. We have heard about “toxic positivity” where people attempt to ward off bad feelings or ignore bad situations by infusing positive statements. Think about someone who has lost a family member. It might be simple to say, “They’re in a better place now!” It might be true but it’s not always soul-sweetening or bone-healing (as our proverb says). Gracious (kind) words should be nourishing. They are not just words for a moment but words that can give life.

Gracious words are the result of what is inside us. Like the wax created from the parts of the bees themselves, gracious words are not just phrases we memorize. Bees search for pollen and convert that to create honeycomb. We too must be looking for life-giving words from Scripture. The Gospels remind us, “For the mouth speaks what the heart is full of” (Matt 12.34; Luke 6.45).

Producing gracious words requires practice and work. Like building a honeycomb, we cannot expect to speak kindly when we have only ever practiced rudeness, sarcasm, insults, objectification, othering, or any sort of speech that tears down.

Kind words are carefully crafted. Kind words heal souls.

Divine Hours Prayer: The Call to Prayer

Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: When Skepticism meets Kindness

Sometimes we look at kindness and assume there is a scheme of self-promotion…We treat the servants of mercy as spies.

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Existential Dread

Links for today’s readings:

Feb 18 Read:  Proverbs 9 Listen: (1:50) Read: Psalm 39 Listen: (1:49)

Scripture Focus: Psalm 39:4-7

4 “Show me, Lord, my life’s end
    and the number of my days;
    let me know how fleeting my life is.
5 You have made my days a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,
    even those who seem secure.

6 “Surely everyone goes around like a mere phantom;
    in vain they rush about, heaping up wealth
    without knowing whose it will finally be.

7 “But now, Lord, what do I look for?
    My hope is in you.”

Reflection: Existential Dread

By Erin Newton

Existential dread is a deep-seated feeling and anxiety about the meaning of life. We sometimes equate the experience with the proverbial “mid-life crisis.” As I entered the working world after college, I learned you can have a similar feeling at that time, called the “quarter-life crisis.” What may cause people to dye their hair, buy a shiny new car, quit their job, and pursue a new career is this deeply rooted concern about life. What are we doing? What is this all about?

As Christians, we are taught to exchange our initial ambitions for a life in Christ. Our plans become whatever God’s plans are for us. And that is all well and good. But I think we are sometimes shocked (and maybe embarrassed) when we reach a point that we’re asking the same questions as Psalm 39: What am I doing with my life? When am I going to die? How much longer do I have? Have I wasted it all? Isn’t it all rather pointless?

This psalm seems to ebb and flow between statements about being silent, then a burst of questions and pleading with God. This first half of the psalm focuses on the relatively short nature of our human lives. As if an echo from Ecclesiastes, the psalmist says, “Everyone is but a breath.” Vanity. Vanity. Everything is meaningless.

The fact that these words are preserved for us should give us some comfort. We all feel this way at some point in time. It is not being ungrateful for the life God has led us through. It’s simply a question that we often wrestle with.

So what do we do? “But now, Lord, what do I look for?,” the psalmist asks.

Do we look for success? Do we look for companionship? Do we look for achievements? Do we look for a legacy? Do we look for a pain-free existence? These things are not necessarily wrong.

“My hope is in you.”

The psalm asks, “Show me,” and “What do I look for?” We want God to be a fortune-teller instead of a hope-holder.

Existential dread asks to see the future, assure us how this all turns out. We don’t get an answer to that question. There lies our hope.

We ask God the same questions century after century. The answer remains the same: We look to God for our hope and then we keep living.

Divine Hours Prayer: The Request for Presence

O God of hosts, show the light of your countenance, and we shall be saved. — Psalm 80.7


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Listen to: RSVP to Wisdom or Folly

Two banquets are prepared.
Two invitations go out.
Two hostesses beckon.
Which banquet will you enter? Who gets your RSVP?

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Mule Behavior

Links for today’s readings:

Feb 11 Read:  Proverbs 2 Listen: (1:53) Read: Psalm 32 Listen: (1:34)

Scripture Focus: Psalm 32:3, 9

3 When I kept silent,
    my bones wasted away
    through my groaning all day long.

9 Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle
    or they will not come to you.

Reflection: Mule Behavior

By Erin Newton

Mules are notoriously stubborn. They are hybrid creatures; the result of breeding a female horse and male donkey. They are sterile, albeit hardy, creatures. Farmers and ranchers utilize the hardiness of the mule, yet a quick search for mules reveals a plethora of pictures depicting a bridled mule, firmly planted, resolutely fixed in place despite the pull and command of its handler. Despite all efforts, they often refuse to move.

We have our own idiom to describe people who refuse to do what is asked: Stubborn as a mule. It is typically not used as a compliment, for the intended recipient is someone who has been told to change and will not comply. The psalmist is warning people to avoid such mulish behavior when it comes to sin.

Psalm 32 begins with a thanksgiving for forgiveness. “Blessed is the one whose transgressions are forgiven” (v. 1). It sounds like the Beatitudes, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt 5:1).

This psalm reflects on how sin weighs a person down. It is like one’s bones wasting away. Unrepentant sin, as the Spirit convicts our soul, gnaws and festers. When we repair our relationship with God, seeking forgiveness, we are restored. Blessed.

Forgiveness doesn’t come easy—asking for it, that is. We are naturally stubborn. Our pride wants to hold our ground and defend our ways. But the pulling from God and the weight of sin can be a painful experience. The psalmist tells us to give in.

There is, however, the need to ensure that the commands given to us are reflective of what Christianity demands. Is it God asking us to change? Who is pulling on our reins?

Our society is wrestling with issues of cultural religiosity, where “doing the Christian thing” is more akin to following club rules. Those who seek to retain power in the “club of cultural Christianity” see all resistance as mulish (and sinful) unrepentance. They hold the reins of some people asking them to follow without question. This is not what this psalm is saying.

Being obedient to God is not the same as following anyone who dons the title “Christian.” Mules are stubborn but they are not necessarily dumb. They often refuse when they perceive the situation is dangerous.

Who is holding your reins? Who is pulling you along, shouting commands to follow? May it be God, and God alone.

Divine Hours Prayer: The Greeting

In you, O Lord, have I taken refuge; let me never be put to shame; deliver me in your righteousness. — Psalm 31.1


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Temptation Has No Gender

Power, wealth, indulgence, sexuality…nothing escapes the corruption of sin and no gender is exempt from responsibility.

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