Nineveh’s Regression

Scripture Focus: Nahum 2.13
13 “I am against you,” 
declares the Lord Almighty. 
“I will burn up your chariots in smoke, 
and the sword will devour your young lions. 
I will leave you no prey on the earth. 
The voices of your messengers 
will no longer be heard.”

From John: We will look back today and tomorrow at devotions from 2022 about how the once repentant city of Nineveh, fell again into sin. May we never grow complacent in our repentance or comfortable with sin.

Reflection: Nineveh’s Regression
By John Tillman

About 150 years after Jonah’s visit, Nahum writes to Nineveh with exactly the kind of message Jonah wished to carry: “The Lord is against you. You’re going to burn.” The city that once experienced the fires of revival would experience the fires of judgment.

Jonah’s warning to Nineveh had an unexpected, and for Jonah, undesired, effect. Repentance swept the streets. People from the king down to the lowest servants turned to God and mourned their past sins. Jonah condemned their spiritual ignorance, yet God had compassion for people “who cannot tell their right hand from their left.” (Jonah 4.11)

It was a shocking outcome. An empire that grew fat on evil, fasted and mourned. A city considered a lost cause, was saved. People Jonah hoped would taste God’s wrath, tasted his mercy. But eventually, Nineveh regressed.

We don’t know how long the effects of the revival recorded in Jonah endured. Perhaps that generation of Ninevites continued in repentance and it was the next generation that returned to sinfulness. Perhaps they went “back to normal” a week after the disaster was averted. Either way, we can draw a lesson for ourselves. May we not find ourselves in the position of the Ninevites who once tasted mercy, then spat it out to gulp down rebellion instead.

When we repent, let us make sure that it is not just surface repentance to avoid the catastrophe some Jonah-like prophet warns us of. Repentance and humbling ourselves are continual practices in the Christian faith, not one-time events. Let us repent and continue to repent. To reform and continue to reform.

God’s still in the business of forgiving those we would condemn and having mercy on those we would castigate. He’s still redeeming lost causes and lost cities. But he is also running out the clock on evil and will not leave the wicked unpunished. No matter how far gone someone is, we shouldn’t write them off, because God may be in the process of writing them into his story. However, there does come a time when God allows people to write themselves out.

Unrepentant evil will be crushed, regardless of whether it is found in Nineveh, Jerusalem, or in our modern cities or churches. The Lord is still for us. Let us seek him while he may be found and hear him while our ears can hear and our hearts can respond. (Isaiah 6.9-10, 55.6; Mark 4.9)

Divine Hours Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me. — Psalm 101.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Nahum 2 (Listen 2:06)
Luke 1.1-38 (Listen 9:26)

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Help us not be like those who are of the dark.
They are asleep, but let us be awake and sober.

The Good News of Nahum

Scripture Focus: Nahum 1:15
15 Look, there on the mountains,
     the feet of one who brings good news,
     who proclaims peace!

Reflection: The Good News of Nahum
By Erin Newton

Nahum prophesied judgment against Nineveh, the Assyrian capital—the same town Jonah avoided. After the little incident with the big fish, Jonah prophesied destruction, which resulted in repentance and spared the city.

The oppression by the Assyrians never ceased and judgment is now heralded by Nahum. This judgment against Israel’s enemy is called “good news” in the final verse. Nahum calls for the people to look up into the mountains (the cosmic divine abode) and see the good news leaping down the mountain to rescue them.

“The feet of one who brings good news, who proclaims peace!”

We are familiar with the good news of the New Testament—the gospel. What is the good news of Nahum? Just as our God is unchanging and eternal, the good news of the prophets is much the same as we find in the gospels.

Blessed are those who are the object of God’s jealousy. Verse 2 proclaims that the Lord is a jealous God. Not an evil, corrupted concept of jealousy—for that would be envy. Jealousy is the longing and the love that covets that which belongs to you. We belong to God, and he is jealous for us.

Blessed are those avenged by God. Evil is not allowed to prevail at the end of the day. The good news of Nahum means trusting that wrongs will be made right.

Blessed are the ones with whom God’s anger moves slowly. Judgment and wrath are not hastily dished out. The good news of Nahum means that God’s patience works faster than his wrath.

Blessed are those who take refuge in him. We are safe within the arms of God. When the floods and torments of life threaten to overtake us, he is our refuge.

Blessed are those freed from the yoke of slavery. The good news of Nahum is freedom—freedom from oppression, subjugation, humiliation, and every form of persecution.

Blessed are those whose feet bring good news of peace. This message of peace is intertwined with the prophecy of judgment. It is not human conflict or self-determinism. God judges evil and brings the peace of safety and freedom.

The good news of Nahum is the dim shadow of the good news of Jesus that came over four hundred years later. He longs for us. He conquers evil. We place ourselves in his care. He frees us. We have peace.

Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are they who trust in him! — Psalm 34.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Nahum 1 (Listen 2:24)
Psalm 89 (Listen 5:29)

Read more about The Limits of Ministry
We must have beautiful feet that carry the gospel. We must take actions that put God’s word into practice.

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Equally Skilled Hands

Scripture Focus: Micah 7.3-4, 18-20
3 Both hands are skilled in doing evil; 
the ruler demands gifts, 
the judge accepts bribes, 
the powerful dictate what they desire— 
they all conspire together. 
4 The best of them is like a brier, 
the most upright worse than a thorn hedge. 

18 Who is a God like you, 
who pardons sin and forgives the transgression 
of the remnant of his inheritance? 
You do not stay angry forever 
but delight to show mercy. 
19 You will again have compassion on us; 
you will tread our sins underfoot 
and hurl all our iniquities into the depths of the sea. 
20 You will be faithful to Jacob, 
and show love to Abraham, 
as you pledged on oath to our ancestors 
in days long ago. 

Reflection: Equally Skilled Hands
By John Tillman

Micah’s concluding trio of poetic sections are tinged with lament because disaster and destruction are coming, but they all have a taste of hope. Micah sees beyond the deserved punishment in the present to the undeserved restoration in the future. The section that is heaviest with lament is the first. 

In most individuals, one hand is more skilled than the other. Scripture notes several times the left-handed and ambidextrous skills of Benjamite warriors. (Judges 3.15, 20.16; 1 Chronicles 12.1-2) Micah says both hands of his nation and their leaders are equally skilled at wickedness. The righteous have been swept away—like harvested fields, where only bare vines remain. The country sprouts with rulers, judges, and the wealthy and powerful, who are like briers or thorns. There is no grain, grapes, or figs, only grift, bribery, conspiracy, and betrayal. Yet, God is the focus of Micah’s hope.

The second section is a confession with confidence in restoration, spoken in the voice of Israel. “I have fallen,” Israel says, “but I will rise” because “the Lord will be my light.” There is darkness now, but light is coming. Micah warns Israel’s enemies not to gloat because one day, the Lord will remove Israel’s shame, and her enemies will face their own downfall.

The concluding psalm overflows with praise, fueled by God’s faithfulness. Based on God’s nature, not their worthiness, God’s flock will be cared for, guided, and blessed. The good shepherd will defend his flock and put an end to evil, crushing sin like a snake underfoot. Wickedness will drown in the depths and righteousness rise to the heights.

Micah looked around his world, nation, and city and saw chaos, corruption, and coming catastrophe. So might we. We may see left and right hands equally skilled in wickedness in our world, nations, and cities. Powerful rulers, judges, and leaders dictate what they desire, take bribes, and demand loyalty. Our neighbors, communities, and even family members may treat us like enemies.

Let us hope not in the left or right hands of leaders but in the nail-pierced hands of Christ. Jesus is the snake-crushing, lost sheep-seeking, wounded sheep-healing, banquet before our enemies-providing shepherd of our souls. (Psalm 23) His skilled hands hold healing, hope, justice, and peace. Let us take his hand and follow him, extending our other hand to the world. The only source of hope is in his hands.

Music: Jon Foreman – “Equally Skilled

Divine Hours Prayer: The Refrain for the Morning Lessons
I will bear witness that the Lord is righteous; I will praise the Name of the lord Most High. — Psalm 7.18

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Micah 7 (Listen 3:36)
Psalm 88 (Listen 1:58)

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A City to Live In

Scripture Focus: Psalm 87
1 He has founded his city on the holy mountain. 
2 The Lord loves the gates of Zion 
more than all the other dwellings of Jacob. 
3 Glorious things are said of you, 
city of God: 
4 “I will record Rahab and Babylon 
among those who acknowledge me— 
Philistia too, and Tyre, along with Cush— 
and will say, ‘This one was born in Zion.’ ”
5 Indeed, of Zion it will be said, 
“This one and that one were born in her, 
and the Most High himself will establish her.” 
6 The Lord will write in the register of the peoples: 
“This one was born in Zion.” 
7 As they make music they will sing, 
“All my fountains are in you.”

Genesis 4.16-17
16 So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden.

17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.

“I’ll find a city. Find myself a city to live in. Help me. Find a city. Find myself a city to live in.” — David Byrne, Talking Heads, “Cities

Reflection: A City to Live In
By John Tillman

In the Talking Heads song “Cities,” David Byrne sings of searching for a place to live. He weighs good points and bad points and longs for “home cooking” and a place where the river doesn’t stink. He’s checking them out and trying to figure them out, but this elusive city cannot be found.

Cities have good points. Cities have bad points. Anyone considering a move knows it is difficult to “figure it out.” Anyone who has left a familiar city knows the isolation of feeling like a wanderer.

The condemned, restless wanderer Cain named the first city after his son, Enoch. (Genesis 4.11-17) Cain was cursed and prevented from cultivating the ground, but in Enoch City, other skills were cultivated. From this city came arts and technology. (Genesis 4.21-22) Cast out of Eden’s garden, humans planted cities to protect and provide for themselves, but like other things humans planted, cities were subject to the curse. The cursed ground produced thorns and thistles, and soon, cities bore the fruits of violence, oppression, and evil rather than peace, advancement, or justice.

Most cities in the Bible are mentioned because of evil, not good. From the front pages to the last, the Bible uses the city of Babylon as a symbol of human wickedness. Other cities and empires such as Egypt, Tyre, the cities of the Philistines, and more represent rampant violence and evil.

These cities are covered in darkness. Their rivers stink of death. But there is another city for us.

Psalm 87 names Zion as a city God loves. Zion is another name for Jerusalem, but the city God loves goes beyond a physical location. This city is God’s city. It is founded on holiness rather than sinfulness. It hints at Heaven, described by biblical writers as a city of healing, peace, justice, and mercy, from which the river of life flows.

God loves cities. If they acknowledge God, even wicked cities are spiritually connected to Zion. God writes down Babylon, Rahab (here a nickname for Egypt), and Tyre as “born in Zion.” 

Cities have good points. Cities have bad points. But God loves cities and sends us to them. Small ones. Big ones. What are you doing to bring the freshness of the river of life and the aroma of the home-cooked banquet of the gospel to your city?

Video:The City,” by The Bible Project

Divine Hours Prayer: The Refrain for the Morning Lessons
This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Micah 6 (Listen 2:28)
Psalm 86-87 (Listen 2:26)

Read more about The Urban Sprawl of the City of God
Jesus calls us to live within the borderless, wall-less, ever-sprawling city of New Jerusalem.

Read more about Supporting Our Work
May we make our light shine through good deeds, showing God’s mercy and his grace to us, and turning slums and suburbs into cities on a hill.

Favored Undertakings

Scripture Focus: Psalm 82
1 God presides in the great assembly; 
he renders judgment among the “gods”: 
2 “How long will you defend the unjust 
and show partiality to the wicked? 
3 Defend the weak and the fatherless; 
uphold the cause of the poor and the oppressed. 
4 Rescue the weak and the needy; 
deliver them from the hand of the wicked. 
5 “The ‘gods’ know nothing, they understand nothing. 
They walk about in darkness; 
all the foundations of the earth are shaken. 
6 “I said, ‘You are “gods”; 
you are all sons of the Most High.’ 
7 But you will die like mere mortals; 
you will fall like every other ruler.” 
8 Rise up, O God, judge the earth, 
for all the nations are your inheritance. 

Reflection: Favored Undertakings
By John Tillman

Spiritual and physical worlds overlap in Psalm 82, and interpretations also overlap.

Is God raising objections in the assembly of other gods, or is God speaking in judgment against human “gods,” the rulers and wealthy leaders? In either case, God judges and punishes them for defending the unjust and showing partiality to the wicked.

Federico Villanueva observes Westerners seem uncomfortable with the idea of many “gods” and one “Most High God.” But the rest of the world, including biblical writers, see no conflict with Yahweh ruling over other spiritual beings. Asaph’s original meaning seems to refer to such a spiritual realm, but Jesus quotes Asaph and interprets “gods” in a way that includes human leaders who received the word of God. (John 10.33-39) Neither interpretation negates the other. Both can be true simultaneously. But don’t let the “who” make you miss the “why.”

Why God is angry is more important than who the other gods are. God is angry at injustice.

God cries out, “How long?” We are used to humans crying out “how long” to God when suffering injustice, but in this case, God raises the lament when gods and rulers defend the unjust.

In the United States Senate chamber, senators assemble beneath a Latin phrase carved into the edge of the balcony above their heads: annuit coeptis, or “God has favored our undertakings.” Americans, especially Christians, often take God’s favor for granted. “We’re the good guys. God is on our side.” But is he? Many of the most horrible undertakings in history claimed to have God’s favor. Care and humility are needed. Do we claim God’s favor while causing him to say, “How long?”

God is angry when the unjust and wicked are defended and shown partiality. Are we?
God is angry when the cause of the weak, the vulnerable, and the oppressed is ignored. Are we?
God takes his stand in the assembly, speaking against injustices. Do we?

God’s objections to unjust undertakings imply undertakings he would favor.

We must speak against, not defend, unjust events, leaders, or causes.
We must refuse to defend or show partiality to the wicked for any purpose, power, or profit.
We must take up the cause of the vulnerable, lending our voices and support, defending them from the powerful and wealthy.

God favors undertakings aligned with him. Let’s undertake them, no matter what assembly we stand in or who opposes us.


Divine Hours Prayer: The Refrain for the Morning Lessons
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. — 2 Corinthians 4.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Micah 3 (Listen 1:51)
Psalm 81-82 (Listen 2:36)

​This Weekend’s Readings
Micah 4 (Listen 2:33), Psalm 83-84 (Listen 3:20)
Micah 5 (Listen 2:21), Psalm 85 (Listen 1:25)

Read more about Turn Out the Lights
In choosing prophets that please us, we will soon find ourselves ashamed in the dark and isolated from the God we stopped listening to.

Read more about Honey and Grace
Christ pours out, upon those who follow him, extravagant grace that goes beyond a dry court ruling of “not guilty.”