The Flavors of Betrayal

  • April 9, 2020
  • /
  • John Tillman

Scripture Focus: Matthew 27.3, 5
When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders…Judas threw the money into the temple and left. Then he went away and hanged himself.

Reflection: The Flavors of Betrayal
By John Tillman

Thursday of Holy Week includes many events. One that stands out sharply from the others is betrayal.

Judas most directly betrayed Jesus, but Peter was the one who most strenuously promised Jesus to go to death with him. It is Peter’s outsized boasts of loyalty that make his betrayal of these oaths sting so badly. The other disciples cosigned Peter’s oaths, assuring that they too would die with Jesus. But in the garden, all their promises turn to dust and tears.

Each of the disciples made the same wrong assumption as Peter and Judas. They assumed there would be a fight. Judas seems to have assumed Jesus would put up a legal fight and perhaps assumed he would perform the miracles needed to win over the religious leaders. Peter and other disciples assumed that Jesus would put up a physical fight, first with the Temple Guards and then with the oppressive Roman empire.

All the disciples came to the same conclusion. Fight and die? Acceptable. Submit to arrest and torture? Unacceptable. They were willing to kill for Jesus, gaining glory through either victory or noble defeat, but were unwilling to give their lives voluntarily in sacrificial humility. 

Most ran away. Scared. Hiding. They were not to be heard from again until the resurrection. Notably, the only disciples who don’t flee and are found at the cross are the female disciples and John. Judas commits suicide after the legal case is lost and Peter flees into the night after his humiliation in the courtyard of the high priest.

Where do we find ourselves in the garden? What form does our betrayal and abandonment of Jesus take?

Are we willing to “win” with Christ but unwilling to “lose” with him?
Are we willing to die for Christ in glorious sacrifice but unwilling to live as Christ in humiliating suffering?
Do we fantasize about “defending the faith” in extreme circumstances (like facing down an active shooter or facing martyrdom) but ignore opportunities to serve the needs of others in the humble circumstances around us? 

May we not seek glory or victory. That is the path of the betrayer.
May we instead seek humility and suffering in the service of others. That is the path of the Cross.

Divine Hours Prayer: The Refrain for the Morning Lessons
Do not let your hearts be troubled. You trust in God, trust also in me. — John 14.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 27 (Listen 2:43) 
2 Thessalonians 1 (Listen -1:52)

Read more about The Path of the Betrayer
We prefer others be forced to subject themselves to our weaknesses and sins—to accept us the way we are.

The Path of the Betrayer

Read more about Learning from Judas
The great value of viewing Jesus Christ Superstar as a Christian is not to condemn Judas, but to see how like him we are.

(The 2018 live broadcast of Jesus Christ Superstar will be rebroadcast on Easter Sunday evening. I highly recommend watching it, but keep this devotional in mind as you do.)

Learning from Judas :: Readers’ Choice

Figs Out of Season

  • April 8, 2020
  • /
  • John Tillman

Scripture Focus: 1 Thessalonians 5.14
And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.

Mark 11.13-14, 20-21
Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it…In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

Reflection: Figs Out of Season
By John Tillman

The fig tree Jesus cursed was unfruitful because it was out of season. 

The fig tree was a picture of the Temple that Jesus had cleansed the day before. The Temple (whose massive edifice the disciples were enamored of) bustled with activity but produced none of the spiritual fruits of righteousness that it was intended to produce. It produced robbery rather than righteousness and pridefulness rather than humility.

The withering of the fig tree represented what Jesus consistently predicted would happen to the Temple in about 70 years. “They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” (Luke 13:33-35; Luke 19.40-44) 

Regardless of the season of the year, in the presence of the Messiah, fruitfulness is possible and expected.

It is not possible to know for certain, but Paul may have had the image of the cursed fig tree in mind when he wrote to Timothy (2 Timothy 4.1-2) to produce spiritual fruit “in season and out of season.” 

In this season, Holy Week may feel strange and divorced from our normal spiritual activities. We will not gather as normal. We may not eat as normal. We may not celebrate as normal. It may feel impossible to produce fruit in a time such as this. We may even feel that we are experiencing the chastisement of Christ that the out-of-season fig tree experienced. We may feel withered and diminished. 

But the other side of the living (or perhaps dying) parable of the fig tree is that union with Jesus makes all things possible. The disciples are encouraged that the command to the fig tree is nothing compared to what is possible for those of us who believe.

In a time of crisis the faithful are empowered by grace to respond with what is needed. Through the power of the Holy Spirit’s work in our lives we are able to produce fruit in supernatural abundance and beyond our natural abilities.

As Paul prayed for the Thessalonican church, so we pray over ourselves. May we not be disruptive or negligent, lazy or self-interested. Instead, may we focus on being encouraging, helpful, and patient. May we be fruitful, carrying out good and beneficial actions in our communities.

Divine Hours Prayer: The Greeting
Let them know that this is your hand, that you, O Lord, have done it. — Psalm 109.26

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 26 (Listen 2:37) 
1 Thessalonians 5 (Listen -2:37)

Read more from Light Shines in the Darkness
The Temple Solomon built was destroyed by God because it lost sight of holiness. The second Temple Ezra built would be condemned by Christ for losing sight of mercy…

Light Shines in the Darkness :: Epiphany

Read more about The Cultivating Life
When we partner with him and cultivate the soil of our hearts, we ensure that Christ’s power will take root in us and bring forth a harvest of the fruit of the spirit.

The Cultivating Life

Judas, Peter, and Satan

  • April 7, 2020
  • /
  • John Tillman

Scripture Focus: Proverbs 25.25-26
Like cold water to a weary soul
    is good news from a distant land.
Like a muddied spring or a polluted well
    are the righteous who give way to the wicked…

Luke 22.3-4, 21-23, 31- 34
Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus…

…But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!” They began to question among themselves which of them it might be who would do this….

…“Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
But he replied, “Lord, I am ready to go with you to prison and to death.”
Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”

Reflection: Judas, Peter, and Satan
By John Tillman

Tuesday and Wednesday of Holy Week are likely days on which Judas might have made his bargain with the religious leaders. Three gospel writers connect his motivation to do so to Christ’s rebuke of Judas when he complains about Mary of Bethany’s anointing of Jesus. This anointing could have occurred anytime between Sunday and Tuesday evening. 

Luke and John tell us that “Satan entered” Judas (Luke 22.3; John 13.27). Some speculate that this indicates demonic possession or control over Judas. This is one possible interpretation, but we must remember that Jesus only a few chapters earlier said to Peter, “Get behind me, Satan.” (Matthew 16.21-23) It is possible that Jesus was rebuking Peter with an exaggerative metaphor, but it is also possible that Jesus’ meaning was literal and Satan entered Peter to speak to Christ in the same way he entered Judas to betray him. 

Demonic possession does not seem to be the intended meaning of either passage. Neither Judas or Peter behave similarly to other biblical accounts of demonic possession. It is far more likely that they were being targeted by and influenced by Satan. The outcome of this influence is determined by their response. 

Christ warns Peter that he is being targeted, but that Jesus has prayed for him to be strengthened after he “turns back.” It is Peter, who later describes Satan to us as a “roaring lion, seeking whom he may devour.” Peter should know, as he felt that lion’s teeth in his own life. 

It is dangerous for Christians to imagine Satan behind every tree waiting to leap upon us but it is also dangerous for us to imagine Satan as a metaphorical illustration or a harmless foe. Satan is a limited, yet dangerous, creature. He is not omnipresent, nor all-powerful. Scripture tells us that it is possible for us to resist him, causing him to flee. Judas and Peter are examples of two men influenced by Satan and how they reconciled or failed to reconcile with Christ.

Just as a flashlight will be aimed into the dark, any Christian who follows where Jesus directs, cannot fail to encounter evil. We are arrows being fitted for Christ’s bow. We are destined to contend with the enemy. How will we respond?

As we practice the presence of God, we are arming ourselves for the presence of evil. As we have written before, spiritual disciplines do not prevent tragedies in our lives, but they change materially how we respond.

Divine Hours Prayer: The Morning Psalm
…For with you is the well of life, and in your light we see light.
Continue your loving-kindness to those who know you, and your favor to those who are true of heart. — Psalm 36.11-12

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 25 (Listen 2:56) 
1 Thessalonians 4 (Listen -2:24)

Read more about Our Opportunistic Opponent
I doubt that the devil has horns. But the problem of considering demonic influence in our world does have two horns on which we can be caught.

Our Opportunistic Opponent

Read more about The Fragrance of Faith
Mary’s gift wasn’t practical. It was prophetic. It was a sacrificial gift. It was a lasting gift.

The Fragrance of Faith :: Readers’ Choice

The Prince of Peace not Pacification

  • April 6, 2020
  • /
  • John Tillman

Scripture Focus: Proverbs 24.1-2
Do not envy the wicked,
    do not desire their company;
for their hearts plot violence,
    and their lips talk about making trouble.

Matthew 21.4-5
This took place to fulfill what was spoken through the prophet:
“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”

*This week will follow the events of Holy Week in our reflections, tying them, where applicable to our daily readings.

Reflection:  The Prince of Peace not Pacification
By John Tillman

After the triumph of Jesus entering Jerusalem, Monday, might seem anti-climactic to some of his followers. 

During the triumphal entry, the more politically motivated and “patriotic” of Christ’s disciples must have sensed a growing momentum against the elitist immoral government. The palm branches they waved were symbols of the failed Maccabean rebellion and an expression of nationalistic, patriotic pride. Christ went out of his way to arrive in a manner that both fit this paradigm and shatter it at the same time. Riding into the city on a colt referenced a well-known Messianic prophecy and identified Jesus as the promised Messianic King. Many would also react with glee when he cleansed the temple, just as we would if authorities took down a price-gouging opportunist selling hand-sanitizer.

But on Monday all that energy seems to fizzle out. Jesus does not march on the palaces of the rich. He does not pull down and replace corrupt leaders or cast off Roman oppression. Things do not go the way people expected. In the Old Testament stories they were used to, when the king purified the temple, what followed was the defeat of Israel’s enemies and a period of political victory and peace.

Jesus, instead, remains consistent in representing the kind of kingdom he has been describing and demonstrating all along. The revolution Jesus enacts is a spiritual one and is greater than any temporal imaginings of the crowds or his more revolutionary-minded followers.

The revolution Jesus begins will defeat the enemy of Sin—a far more dangerous enemy than Rome. 
The revolution Jesus begins will win a victory over death, not over human leaders who are destined to die anyway. 
The revolution Jesus begins will bring to us eternal peace with God, not broker meaningless earthly “peace.” 

The earthly definition of peace that we are used to is disingenuous. Like the ironically named “Ministry of Peace” in George Orwell’s 1984, we don’t want peace—we want to win wars. We want “Peace in our time” and on our terms. Many times we, like the Jerusalem crowds, might prefer a Prince of Pacification instead of a Prince of Peace.

As we anticipate Jesus’ arrival to our Jerusalem and as we follow him may we avoid the disillusionment that plagued Judas and other politically motivated disciples. Let us see Jesus as the Prince of Peace he truly is letting go of any dreams of earthly power.

Divine Hours Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — Psalm 3.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 24 (Listen 3:47) 
1 Thessalonians 3 (Listen -1:44)

Read more about Following Through Jerusalem
In our social media, drama-driven world, we often long for someone to silence our critics and win our battles. We equate winning arguments with advancing the kingdom.

Following Through Jerusalem

Read more about Tobiahs and Little Foxes
In a pre-visualization of Christ’s cleansing of the Temple, Nehemiah has to literally throw out the old baggage of the past (Tobiah and his belongings)

Tobiahs and Little Foxes

Examine the Examen

  • April 3, 2020
  • /
  • John Tillman

Scripture Focus: Proverbs 21.1.2
In the Lord’s hand the king’s heart is a stream of water
    that he channels toward all who please him.
A person may think their own ways are right,
    but the Lord weighs the heart.

Colossians 4.2
Devote yourselves to prayer, being watchful and thankful.

Reflection: Examine the Examen
By John Tillman

The Examen is not a prayer to change your prayer life but to change the rest of your life. The Prayer of Examen, first recorded by St. Ignatius, is a prayer that has been used throughout the Church since the 16th century. The Examen, like a good tutor, schools us in practicing the presence of God.

In this prayer, we reflect on our day, find God in the midst of everyday life, assess our motives, desires, struggles, and opportunities, and move forward into the future with repentance, faith, thankfulness, and joy.

There are many versions of the Examen. We have, over the years, published and used different versions of the prayer ourselves, including the version at this link. I have studied and used versions of the prayer from different writers and my own church pastors and find each iteration to be helpful. The Examen can be customized to fit the way you communicate with God, the time you give to it, and how you implement it and get it in your memory. The simplest, shortest way to summarize the Examen may be the following five words: 
Awareness
Analysis
Admission
Acceptance
Anticipation

Below, let us follow a version of the Examen specifically adapted to the realities of life in a time of quarantine and social distancing.

Awareness:
Take a few moments to relax and release your mind from any concerns that you are holding on to. Just pause. Realize you are in God’s presence and have been continually. Even alone in your home (or surrounded and crowded by your sequestered family…), he is in our midst.

Once settled peacefully, thank God for his presence and ask for his grace to be more aware of him, especially in the next few minutes.

Analysis:
Review the past day and God’s presence with you. We may be socially distant from our friends and community, but God is not distant. When did you sense him? What opportunities did you take to interact with or act on behalf of Jesus? 

Celebrate moments in which Christ’s grace, love, and righteousness shone through you. Humbly acknowledge that these moments were empowered by the Holy Spirit and not yourself. 

Admission:
You will also recall shortcomings and failures. Confess sins with the knowledge that Jesus has forgiven you. Confess not just actions of sin, but motivations behind them. (Not just that you shouted in anger but that you have an unhealthy desire for dominance and control rooted in a failure to trust God…)

Acceptance:
Celebrate your forgiveness, reinstatement, and acceptance through Jesus. The good news, the gospel, is that although we fail consistently, in Christ, we are loved, accepted, and forgiven continually and that Christ is at work in and through us for our sanctification and perfection.

Anticipate:
Look forward to tomorrow, with faith and anticipation of the presence of Christ going before you and being with you.

Ask for grace to be more aware of his presence with you going forward, and close with the Lord’s prayer or another prayer chosen from scripture.

Our Father in Heaven, holy is your name.
Your kingdom come and your will be done on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts as we forgive our debtors.
Lead us not into temptation but deliver us from evil. Amen.

Divine Hours Prayer: The Request for Presence
Lead me, O Lord, in your righteousness,… make your way straight before me. — Psalm 5.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 21 (Listen 3:12) 
Colossians 4 (Listen -2:21)

Read more about Presence is Precious
The presence of God is a precious thing…Moses tells God, “If your Presence does not go with us, do not send us…”

https://theparkforum.org/843-acres/presence-is-precious/

Read more about Recalling the Failures
Christ sees more failure in us than even we know, yet he re-calls us—he calls us to himself again, and again, and again. Christ re-calls the failures.

Recalling the Failures