Count Your Blessings – Hymns for Giving Thanks

  • November 20, 2023
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  • Jon Polk

Scripture Focus: Psalm 89:14-16
14 Righteousness and justice are the foundation of your throne;
    love and faithfulness go before you.
15 Blessed are those who have learned to acclaim you,
    who walk in the light of your presence, Lord.
16 They rejoice in your name all day long;
    they celebrate your righteousness.

From John: We are thankful to have more music-themed devotionals from Jon Polk this week. Leading up to Thanksgiving, Jon will take us through some hymns for giving thanks.

Reflection: Count Your Blessings – Hymns for Giving Thanks
By Jon Polk

Johnson Oatman, Jr. was born near Medford, New Jersey in 1856. His father, Johnson Oatman, Sr. was widely regarded as an excellent singer with a rich and powerful voice. As a young boy, Johnson Jr. loved to hear his father singing the great hymns of faith.

Johnson longed to sing like his father, but alas he was not gifted with similar vocal abilities. However, he still aspired to serve God with his life.

At the age of nineteen, Oatman joined the Methodist Church and began serving. Soon he was granted a license to preach the gospel and was ordained.

Although Johnson began to preach locally, he never received a permanent church assignment. He continued working for his father’s mercantile business, Johnson Oatman & Son, and took over after his father passed away.

Unable to sing like his father and lacking a permanent pulpit as a preacher, Johnson finally discovered at the age of 36 that he did have a musical talent: songwriting. He wrote prolifically, up to 200 songs a year. Over his lifetime, Oatman penned 5,000 hymns for the church.

Of those scores of hymns, undoubtedly his most famous composition, written in 1897, is the familiar Count Your Blessings. The song encapsulates Oatman’s own life experience.

When upon life’s billows you are tempest tossed
When you are discouraged, thinking all is lost
Count your many blessings, name them one by one
And it will surprise you what the Lord hath done

Count your blessings, name them one by one
Count your blessings, see what God hath done
Count your blessings, name them one by one
Count your many blessings, see what God hath done

This rollicking hymn soon became so famous that British evangelist Gipsy Smith once said, “Down in South London the men sing it, the boys whistle it, and the women rock their babies to sleep to the tune.”

How often do we think “I wish I could sing like her” or “If only I could share my faith like him” or “I’d love to serve the way they do”?

Oatman’s famous hymn is a reminder to us all that God has blessed us immeasurably and it is up to us to be attentive to the gifts God has given us.

Count your blessings, not your regrets. Number your joys, not your worries. Take stock of your value to God, not your personal disappointments.

Count your blessings, name them one by one, and see what God has done for you.

Divine Hours Prayer: The Call to Prayer
Bless the Lord, O my soul, and all that is within me, bless his holy Name.
Bless the Lord, O my soul, and forget not all his benefits. — Psalm 103.1-2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 15  (Listen 4:38)
Psalms 89 (Listen 5:29)

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As followers of God today, a part of our identity is as carriers of the blessings of God that are intended for the world.

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Beginning Again

  • November 13, 2023
  • /
  • John Tillman

Scripture Focus: 1 Chronicles 1.1-4
1 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jared, 3 Enoch, Methuselah, Lamech, Noah. 
4 The sons of Noah: 
Shem, Ham and Japheth… 

Psalm 79.1
1 O God, the nations have invaded your inheritance; 
they have defiled your holy temple, 
they have reduced Jerusalem to rubble.
2 They have left the dead bodies of your servants 
as food for the birds of the sky, 
the flesh of your own people for the animals of the wild. 
3 They have poured out blood like water 
all around Jerusalem, 
and there is no one to bury the dead.

Reflection: Beginning Again
By John Tillman

No act of judgment is the end of the story. God is always ready to begin again.

The banishment from Eden, the flood of Noah, and the destruction of Jerusalem are all referenced in our readings today. Each event is a horrific loss followed by God starting over with the faithful.

Chronicles comes from the pain of the Babylonian exile and looks to the past to see the future. The chronicler recognizes the need to return to the beginning to remember who God is and who humans are. Beginning with creation, the chronicler writes the longest genealogical record in the Bible. The chronicler tells the story of a God willing to start over, no matter how often we fail.

Adam lost Eden. Then he lost two sons. He lost Cain to the beast of sin that made him a murderer. He lost Abel to Cain’s rage. In Seth, God started over.

Noah lost his entire world. Then, he lost a son to an act of rebellion and shame. In Shem, God started over.

Psalm 79 cries out in pain and anger. The psalmist has lost home, the Temple, and many who died. Most likely written from Babylon immediately following the destruction of Jerusalem and the Temple, the writer mourns the loss of both places and people, both destroyed buildings and bodies.

The psalmist’s hot tears and stinging loss are not without hope. The writer foresees a time when mercy will come for the oppressed, freedom for prisoners, salvation for the dying, and judgment for the wicked. God, in the exile, is starting over. 

Most of us will never be physically exiled from our homeland or see our families slaughtered or enslaved. We endure other forms of exile and suffering. Losses of friendships, communities, and broken institutions feel like a death. On top of these losses, we have seen abuse and death within our communities of faith, our cities, and our nation. We can all join the psalmist’s lament, “How long, Lord?”

The psalmist assures us that God hears our groans, complaints, cries, and distress. The chronicler assures us that, no matter what has been lost, God is already at work to restore, repair, rebuild, and rescue.

There is nothing humans can ruin that God cannot restore. Are we ready to begin again?

Divine Hours Prayer: The Refrain for the Morning Lessons
Blessed be the Lord! For he has shown me the wonders of his love in a besieged city. — Psalm 31.21


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 1-2  (Listen 11:18)
Psalms 79 (Listen 1:50)

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Responding in Kind

  • November 9, 2023
  • /
  • John Tillman

Scripture Focus: Psalm 76.5-12
5 The valiant lie plundered, 
they sleep their last sleep; 
not one of the warriors 
can lift his hands. 
6 At your rebuke, God of Jacob, 
both horse and chariot lie still. 
7 It is you alone who are to be feared. 
Who can stand before you when you are angry? 
8 From heaven you pronounced judgment, 
and the land feared and was quiet— 
9 when you, God, rose up to judge, 
to save all the afflicted of the land. 
10 Surely your wrath against mankind brings you praise, 
and the survivors of your wrath are restrained. 
11 Make vows to the Lord your God and fulfill them; 
let all the neighboring lands 
bring gifts to the One to be feared. 
12 He breaks the spirit of rulers; 
he is feared by the kings of the earth. 

2 Kings 19.16
…listen to all the words Sennacherib has sent to ridicule the living God.”

Isaiah 37.22
22 this is the word the Lord has spoken against him:
“Virgin Daughter Zion
    despises and mocks you.
Daughter Jerusalem
    tosses her head as you flee.

Reflection: Responding in Kind
By John Tillman

Our recent reading from 2 Kings 19 included the story of Sennachrib’s threats against Jerusalem and his defeat without Judah even lifting a sword. The story repeats in Isaiah 37, and many Psalms, such as Psalm 76, 46, and 59, reflect on it.

Sennacherib claimed other gods had not saved their lands from him, and Judah’s God would fare no differently. Hezekiah physically brought the letter to the Temple, laid it out before the Lord, and read out Sennacherib’s words. “…listen to all the words Sennacherib has sent to ridicule the living God.” (2 Kings 19.16)

Isaiah brought Hezekiah a response to Sennacherib. Isaiah’s poem (Isaiah 37.22-35) is a scoffing prophecy. It returns Sennacherib’s scorn, spite for spite. Isaiah tells the man who thinks himself a god-killer that God will lead him by a hook through his nose.

Like Isaiah, Hezekiah, and the psalmists, we live in a world that is in love with scorn. Simply by living and believing the words of Jesus, we are targets of derision, mockery, and outrage. For trusting in the Bible, we experience attacks, accusations, and even violence.

There are powerful cultural and political forces in this world that treat our God as Sennacherib did. Powerless. Irrelevant. Laughable. Often, we want to strike back with our own scornful takedowns, bluster, and insults.

There’s an old saying that we don’t have to attend every fight we are invited to. While scoffers and scorners sharpen their arrows, let us turn to God and keep our vows to him. God doesn’t need our defense but he does desire our devotion.

Do we have insecurities or bitterness triggered by insults, harm, or attacks? Are there counter-attacks forming in our minds? Insults bubbling in our hearts?

Instead of responding in kind, let us turn their words over to God as Hezekiah did. Lay out their words and actions before the Lord. Read him the tweet. Forward him the email. Show him what was done or said.

There is a time to speak facts and engage in healthy debate. There is a time for sarcasm and biting wit. There is a time to stand as God does, holding out our arms all day long to obstinate people. (Isaiah 65.1-3) There is also a time to close our mouths, let people be wrong, and pray that in his mercy, God will break through where we fail.


Divine Hours Prayer: The Refrain for the Morning Lessons
No good things will the Lord withhold from those who walk with integrity. — Psalm 84.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 22 (Listen 3:45) 
Psalms 75-76 (Listen 2:33)

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Sennacherib and the Assyrians taunted the Israelites…stoking the people’s fear…fear was a potent tactic.

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Edge of the Abyss

  • November 8, 2023
  • /
  • Erin Newton

Scripture Focus: Psalm 74:9
9 We are given no signs from God;
     no prophets are left,
     and none of us knows how long this will be.

Reflection: Edge of the Abyss
By Erin Newton

Laments are uttered when we come to the end of ourselves. The strong have no need for laments.

We watch as the psalmist lays before God the wretched state of emotions. The sanctuary is ruthlessly destroyed with wave after wave of terror. There is no hope of relief. The psalmist stands and stares into the darkness. Federico Villanueva aptly describes the collective emotion behind Psalm 74, describing the people as “those who are ‘balancing on the edge’ of such an abyss.”

The abyss of despair is like the watery depths of the ocean. It can be a pool of murky water concealed in a dark cave. The feeling is solitary and overwhelming. It can sometimes be the turbulent whirlpools sending all creatures crashing to the ocean floor. The feeling is crushing—helpless, hopeless, vulnerable.

Not many of us will watch someone physically destroy church buildings or burn places of worship. But the psalmist says, “the place where you met with us.” Humanity once walked among the trees with God in Eden. Now, we meet with God in our prayers, in our meditation, in our worship, in our study, and in our fellowship.

Axmen still come and wield their sharpened tools. Someone can come along and destroy these holy meeting places with lies and deception. Organizations can fell the trees of our faith with silence and threats.

When it seems like hope is lost, each breath becomes the song of the lament. Where are you, God? Why are you not here? How long will this last?

The same images of despair become the beacon of hope. The darkness, the waters, the cold, the monsters— these become the message of promise. What God has done in the past gives hope for what he will do in the future.

God harnessed the expanse of the universe, setting boundaries for the sun and the moon. The seasons were set in motion bringing spring to follow winter. Leviathan, chaos incarnate, was crushed and tossed as food to wild animals.

The God who subdues the terrors of the abyss—infinite space, lifeless winter, raging dragon, soul-crushing despair—is the same God who hears the lament of his people.

Let us call upon the God who closes the mouth of the abyss and ask him to remember the vulnerable and the abused. May no person take an ax to the place where God meets with his creation.


Divine Hours Prayer: The Refrain for the Morning Lessons
Send forth your strength, O God; establish, O God, what you have wrought for us. — Psalm 68.28


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 21 (Listen 4:06) 
Psalms 74 (Listen 2:34)

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We, Your People

  • November 6, 2023
  • /
  • John Tillman

Scripture Focus: Psalm 72.12-14
12 For he will deliver the needy who cry out,
the afflicted who have no one to help.
13 He will take pity on the weak and the needy
and save the needy from death.
14 He will rescue them from oppression and violence,
for precious is their blood in his sight. 

Reflection: We, Your People
By John Tillman

The true king that the psalmist references is not Solomon or any political realm to follow. Jesus is the true king who liberates and brings justice.

The golden age Solomon ushered in rode on the back of immense taxes and slave labor. Solomon’s political alliances were sealed with unholy marriages and consecrated by temples built to idols. What looked like paradise was paid for by hellish means.

Jesus, by contrast, took the weight of hell on his back and set us free from its burden. Now, Jesus calls us to be part of the glorious kingdom he’s building. The true son makes us true heirs. Only through him can we establish justice, make peace, defend the weak, seek the welfare of the poor, and liberate prisoners. It is not “we, the people,” but “He, the savior.”

Let this prayer, based on Psalm 72, constitute a confession and request that Christ will make us true heirs and ambassadors of his righteousness.

Prayer of We, Your People
We, your people, Lord, acknowledge that justice deserving the name does not come from us. Our best work will be partial and incomplete…

Endow us with your justice, O God… (v 1)
Help us defend the afflicted, save the children of the needy, and crush oppression in all its forms. (v 4)

We claim your promise to us through Eve that her seed would crush evil. (Genesis 3:15)
We give our lives and bodies as Mary did. Use us to bring down wicked rulers, lift the humble, and fill the needs of the hungry. (Luke 1.52-53)

We confess we have been deaf. Give us ears to hear the needy.
We confess we have been cowardly. Give us strength to help the afflicted.
We confess we have been hard-hearted. Give us compassion for the weak and empathy with those under oppression and violence, for precious is their blood in your sight. (v 12-14)

May we work in the name of Christ our King. Anoint us with your Spirit to proclaim good news to the poor, to bind up the brokenhearted, to proclaim freedom for the captives, and to release prisoners from darkness. (Isaiah 61.1-2)

Where earthly governments join these tasks, may we walk with them. But never let us rely on earthly kings to carry out the tasks of the heavenly kingdom.

Praise be to his glorious name forever;
may the whole earth be filled with his glory.
Amen and Amen. (v 19)

Divine Hours Prayer: The Refrain for the Morning Lessons
“Because the needy are oppressed, and the poor cry out in misery, I will rise up,” says the Lord, “ And give them the help they long for.” — Psalm 12.5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 19 (Listen 6:11) 
Psalms 72 (Listen 2:21)

Read more about Calling the Kettle
David knew better than most that human leaders, especially himself, were incapable of bringing the kind of justice he wrote of.

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