O Holy Night — Carols of Advent Love

Links for today’s readings:

Dec 24   Read: 2 Chronicles 29 Listen: (6:49) Read: Psalms 139 Listen: (2:26)

Links for tomorrow’s readings:

Dec 25   Read: 2 Chronicles 30 Listen: (4:56) Read:  Psalms 140-141 Listen: (2:44)

Scripture Focus: Psalm 139:7-12

7 Where can I go from your Spirit?

    Where can I flee from your presence?

8 If I go up to the heavens, you are there;

    if I make my bed in the depths, you are there.

9 If I rise on the wings of the dawn,

    if I settle on the far side of the sea,

10 even there your hand will guide me,

    your right hand will hold me fast.

11 If I say, “Surely the darkness will hide me

    and the light become night around me,”

12 even the darkness will not be dark to you;

    the night will shine like the day,

    for darkness is as light to you.

14 “Glory to God in the highest heaven,

    and on earth peace to those on whom his favor rests.”

Reflection: O Holy Night — Carols of Advent Love

By Jon Polk

In the small town of Roquemaure in southern France, renovations on the city parish were nearing completion. The parish priest sought out local poet and wine merchant, Placide Cappeau, with a request to compose a new song to celebrate the occasion.

Although he was apparently an irregular church attender, Cappeau agreed and while riding in a stagecoach on a business trip to Paris, he composed the poem, “Minuit, Chrétiens” (“Midnight, Christians”).

Cappeau had a connection with famous composer Adolphe Adam, who had recently completed his most well-known opera, Giselle. Adam completed music for Cappeau’s poem within a few days and the finished piece, now known as “Cantique de Noël,” debuted at a Midnight Mass in 1847.

Cappeau’s original poem eloquently captures the profound truth of the incarnation in its opening verse:

     Midnight, Christians, it’s the solemn hour,

     When God-man descended to us

     To erase the stain of original sin

     And to end the wrath of His Father.

     The entire world thrills with hope

     On this night that gives it a Savior.

Equally profound is the final stanza which describes the radical results of Christ’s salvific work:

     The Redeemer has overcome every obstacle:

     The Earth is free, and Heaven is open.

     He sees a brother where there was only a slave,

     Love unites those that iron had chained.

French author and statesman Alphonse de Lamartine and others began to refer to the piece as “the religious Marseillaise” (“La Marseillaise” is the French national anthem, written in 1792 during the French Revolution).

The English version known as “O Holy Night” was translated by an American writer, John Sullivan Dwight, who discovered the song in 1855.

     O holy night, the stars are brightly shining;

     it is the night of the dear Savior’s birth.

     Long lay the world in sin and error pining,

     till He appeared and the soul felt its worth.

Tensions were high in the years prior to the American Civil War, and Dwight, a former minister and himself an abolitionist, was moved by Cappeau’s final verse. Dwight’s translation gives us one of the most compelling lyrics in the entire corpus of Christmas carols.

     Truly He taught us to love one another;

     His law is love and His gospel is peace.

     Chains shall He break, for the slave is our brother,

     and in His name all oppression shall cease.

Indeed, the long-awaited coming of the Messiah brought hope to a weary world. As we continue to wait for the Second Advent of the King’s return, May we live our lives as examples of the powerful message of hope, joy, love, and peace that Jesus brings.

     A thrill of hope, the weary world rejoices,

     for yonder breaks a new and glorious morn!

     Fall on your knees! O hear the angel voices!

     O night divine! O night when Christ was born!

Divine Hours Prayer: A Reading

Zechariah was filled with the Holy Spirit and spoke this prophecy: “Blessed be the Lord, the God of Israel, for he has visited his people, he has set them free, and he has established for us a saving power in the house of his servant David, just as he proclaimed, by the mouth of his holy prophets from ancient times, that he would save us from our enemies and from the hands of all those who hate us, and show faithful love to our ancestors, and so keep in mind his holy covenant. This was the oath he swore to our father Abraham, that he would grant us, free from fear, to be delivered from the hands of our enemies, to serve him in holiness and uprightness in his presence, all our days.” — Luke 1.67-75

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Christmas and Kaiju — Love of Advent

“But Jesus’ second advent will be different,” someone may say. True. But even then, Jesus is not our Godzilla.

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The Sound of Glory — Love of Advent

Links for today’s readings:

Dec 23  Read: 2 Chronicles 27-28 Listen: (6:27) Read:  Psalms 137-138 Listen: (2:13)

Scripture Focus: Psalm 138:1-5

1 I will praise you, Lord, with all my heart;

    before the “gods” I will sing your praise.

2 I will bow down toward your holy temple

    and will praise your name

    for your unfailing love and your faithfulness,

for you have so exalted your solemn decree

    that it surpasses your fame.

3 When I called, you answered me;

    you greatly emboldened me.

4 May all the kings of the earth praise you, Lord,

    when they hear what you have decreed.

5 May they sing of the ways of the Lord,

    for the glory of the Lord is great.

Luke 2:13-14

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,

    and on earth peace to those on whom his favor rests.”

Reflection: The Sound of Glory — Love of Advent

By Jon Polk

The first piece to feature the chorus in George Frideric Handel’s Messiah is the bold and declarative “And the Glory of the Lord.” Here, as he does nearly twenty times in his masterwork, Handel sets to music words from the prophecy of Isaiah, specifically from chapter 40 verse 5.

And the glory, the glory of the Lord

Shall be revealed

And all flesh shall see it together

What exactly is God’s glory? It is a difficult concept to grasp. C.S. Lewis wrestled with the idea in his book, The Weight of Glory. Lewis attempted to define glory in one of two ways, “Either glory means to me fame, or it means luminosity.”

Regarding glory as fame, Lewis initially felt that fame was a shallow, selfish pursuit that seems unbecoming and out of character with the nature of God. However, upon further consideration and reflecting on the work of other theologians, Lewis reframed his understanding of fame as “good report” or “approval,” in the same manner as a parent approves of a child or an artist takes pleasure in her or his work. He writes,

For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.

By this definition, glory is to be of “good report” with God, to be accepted and welcomed by God, to be known by God. As Lewis concludes, this is the deepest desire of all our hearts.

Consider the angels appearing in the fields outside Bethlehem proclaiming God’s glory and peace to a handful of ordinary shepherds. Never in their wildest dreams did those herdsmen imagine that the God of their forefathers would look down on their lowly lives and embrace them, delivering to them first the greatest news in human history.

The Christ Child entering into our world is a heavenly proclamation from God, “You are loved. You are welcome. You are accepted by me.”

Isaiah’s prophecy and the rousing choral setting from Handel are truly an anthem, a declaration that God’s glory has been revealed to us and in us. God welcomes us into the family. God smiles on us as an artist admires his creation. 

May our response be that of the psalmist: to praise God with our whole heart (138:1), to sing and proclaim the goodness of God (138:5), and to find strength in God’s embrace (138:3).

And about glory as luminosity, imagine having been out in the fields with the shepherds that night…

Divine Hours Prayer: The Request for Presence

May God be merciful to us and bless us, show us the light of his countenance and come to us.
Let your ways be known upon earth, your saving health among all nations. — Psalm 67.1-2

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: From Silence, Peace :: Peace of Advent

We need the silence of Advent…time to turn off the noise of our self-reliance and to sit listening for God’s words of life. 

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Call Him by Name — Love of Advent

Links for today’s readings:

Dec 22  Read: 2 Chronicles 26 Listen: (4:00) Read: Psalms 135-136 Listen: (5:03)

Scripture Focus: Psalm 135:13

13 Your name, Lord, endures forever,

    your renown, Lord, through all generations.

14 For the Lord will vindicate his people

    and have compassion on his servants.

Psalm 136:23-26

23 He remembered us in our low estate

    His love endures forever.

24 and freed us from our enemies.

    His love endures forever.

25 He gives food to every creature.

    His love endures forever.

26 Give thanks to the God of heaven.

    His love endures forever.

Matthew 1:20-21

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

Reflection: Call Him by Name — Love of Advent

By Jon Polk

Many of Isaiah’s Messianic prophecies have been enshrined in popular consciousness thanks to the magnificent work of George Frideric Handel. Take, for example, the names of Jesus from Isaiah 9:6 sung by the chorus in “For Unto Us a Child Is Born” from Handel’s Messiah:

…and His name shall be called

Wonderful Counselor, the Mighty God

the Everlasting Father, the Prince of Peace…

Names are significant. The psalmist proclaims that God’s name and great renown will last forever, surpassing all earthly generations (135:13). In ancient Jewish thought, a name was tightly woven with the character of a person, capturing their essence, reputation and authority.

In Matthew’s Nativity account, the angel instructs Joseph to give Mary’s child the name Jesus, “because he will save his people from their sins” (1:21). Jesus is the Greek form of the Hebrew name Joshua, which means “the Lord saves.”

Jesus, literally “the Savior,” is…

Wonderful Counselor. Jesus is a compassionate counselor to his people, healing their afflictions and listening to their broken hearts. Jesus meets our needs, gently guides our steps, and imparts divine wisdom. As the psalmist notes of God, “he remembers us in our low estate” (136:23), walking alongside us in our times of need.

Mighty God. Jesus, while completely human, is also fully God, and being fully God, he is all-powerful. Jesus comes to our rescue, protects us from harm, and in an ultimate act of power and might, lays down his own life for ours. As the psalmist states, “he frees us from our enemies” (136:24), chief of which is our enslavement to sin.

Everlasting Father. Jesus, as God, exists eternally, without restraints due to time. Jesus, as a good father, provides for us, his children, and weeps with us in our anguish and pain. Jesus’ heart beats with a fatherly love for us. As the psalmist declares, “he gives food to every creature” (136:25), demonstrating paternal care.

Prince of Peace. Jesus is heavenly royalty, but not like the brutal warlords of ancient times. Jesus’ rule over the universe brings true, lasting peace, a peace that restores the broken relationship between humanity and God. It is a peace won through the sacrifice of his own life. For this, we echo the psalmist who encourages us to “Give thanks to the God of heaven” (136:26).

Consider which name and characteristic of Jesus you need most this Advent season. Call out to him with that name in confidence. Let your spirit sing along with the jubilant choir, “For unto us a child is born, unto us a Son is given!”

Divine Hours Prayer: The Request for Presence

Be my strong rock, a castle to keep me safe, for you are my crag and my stronghold; for the sake of your Name, lead me and guide me. — Psalm 31.3

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Silent Night — Carols of Advent Joy

Silent Night was born out of a period of insecurity

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A Lifetime of Joy — Joy of Advent

Links for today’s readings:

Dec 16   Read: 2 Chronicles 18 Listen: (5:51) Read: Psalms 119.145-176 Listen: (15:14)

Scripture Focus: Psalm 119.1, 176

1 Blessed are those whose ways are blameless,
    who walk according to the law of the Lord.

176 I have strayed like a lost sheep.
    Seek your servant,
    for I have not forgotten your commands.

Reflection: A Lifetime of Joy — Joy of Advent

By John Tillman

Charles Spurgeon believed David composed Psalm 119 over his lifetime. Spurgeon pointed to the growth in the subject matter and argued that early stanzas showed a young man’s idealism and aspirations and later stanzas showed a world-weary elder’s humility and laments.

Comparing the first and last lines seems to support this. The first line praises those whose ways are blameless. The last line confesses straying so far as to become hopelessly lost. The psalmist needs God to seek him.

He has not forgotten the Lord’s commands but he also has failed to follow them blamelessly. Yet, he appeals to the Lord to seek him, save him, restore him, and sustain his life.

Even though the psalmist has strayed, even though he is lost, even though he has listed many ways in which he has been oppressed, attacked, slandered, and harmed, he maintains his joy through God and God’s word.

For the psalmist, God’s character is intimately bound up in God’s commands through scripture. It is in God’s written words, commands, prophecies, narratives, judgments, and songs that the psalmist sees God’s nature, will, and guidance.

It is the same for us. Jesus is the perfect image of the invisible God. When we see Jesus, we see the Father and we see Jesus most clearly through the scriptures. The Holy Spirit shaped scripture to show us God in the person of Jesus Christ.

The pattern of Psalm 119 shows the development of identity, wisdom, humility, and joy that cannot be dimmed by the circumstances of life. This development, this joy, comes from long and repeated devotion to the scriptures and their Holy Spirit-enabled transformative power.

Where are you in Psalm 119? Where are you in Advent? Are you the idealistic young person? Are you the world-wearied elder? Are you joyously seeking God? Are you crying for God to seek and find you?

There is room in Advent for every stage of our waiting, every ounce of our suffering, every emotion of our hearts, and every idealistic or cynical thought. Hope, peace, joy, and love abound despite circumstances when we focus our vision on Jesus through the scriptures.

Devote yourself not to the emotionalism of a sentimental season, but to the indefatigable joys scripture reveals in the character of Jesus and our future with him. Jesus is the source of Advent’s joy that cannot be dimmed by the dark.

Divine Hours Prayer: A Reading

Because you have kept my commandment to persevere, I will keep you safe in the time of trial which is coming for the whole world, to put the people of the world to the test. I am coming soon: hold firmly to what you already have, and let no one take your victor’s crown away from you. Anyone who proves victorious I will make into a pillar in the sanctuary of my God, and it will stay there forever; I will inscribe on it the name of my God and the name of the city of my God, the new Jerusalem which is coming down from my God in heaven, and my own new name as well. Let anyone who can hear, listen to what the Spirit is saying to the churches. — Revelation 3.10-13

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: The Garden of Psalm 119

It is our hope that each cycle of our two-year-long tread through the garden of scripture produces not pride, but humility.

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The Door to Joy — Joy of Advent

Links for today’s readings:

Dec 15   Read: 2 Chronicles 17 Listen: (2:48)  Read: Psalms 119.121-144 Listen: (15:14)

Scripture Focus: Psalm 119.121-128

121 I have done what is righteous and just;
    do not leave me to my oppressors.
122 Ensure your servant’s well-being;
    do not let the arrogant oppress me.
123 My eyes fail, looking for your salvation,
    looking for your righteous promise.
124 Deal with your servant according to your love
    and teach me your decrees.
125 I am your servant; give me discernment
    that I may understand your statutes.
126 It is time for you to act, Lord;
    your law is being broken.
127 Because I love your commands
    more than gold, more than pure gold,
128 and because I consider all your precepts right,
    I hate every wrong path.

Reflection: The Door to Joy — Joy of Advent

By John Tillman

How can we be joyful in the dark?

The psalmist makes a bold statement! God, you’re late.

It is time for God to show up, but the psalmist’s eyes fail waiting for God. It is time for God to destroy oppressors, but oppressors still stand, whip in hand. It is time for justice to fall on law-breakers, but the judge of all the earth seems to be holding his court in recess.

Moments of darkness can become moments of doubt. It is easy to become discouraged and disillusioned. How long, O Lord?

Like the psalmist, we see oppressors and law-breakers and systems of justice that seem inadequate or absent. Oppressors and law-breakers are, in some ways, unchanging. Every time and culture has criminals who break laws and the most literal form of oppression, slavery, still exists today. But the form and means of lawlessness and oppression change and adapt.

Oppressors today might use an algorithm instead of a whip or banking policies instead of chains. Law-breakers may use the legal systems intended to uphold the law to upend justice by enacting unjust laws or enforcing just laws through unjust means.

But oppression is not only outward; it is inward. We are oppressed individually by sinful temptations, addictions, tendencies, and desires. Sin pressures, prods, and pushes us towards lawless paths by small steps. As God warned the downcast Cain, Sin crouches at the door to pounce. (Genesis 4.7) If we do not master it, it will be our master. (Romans 6.16)

The psalmist resisted by leaning into love for God’s word. This makes him “hate every wrong path” and is how he held onto joy in the dark. Jesus is our door to enter Advent’s joy. 

Joy may not be the first thing people think of when they think of Advent.

Many perceive Advent as somber and sober. We sit in the dark and light candles very slowly. (One a week!) Christmas is the party, the good gifts, the joyous celebrations. Avent is just the waiting. However, Advent is not a static and staid ceremony of somberness. Advent prepares us to party, but has joys all its own. Advent arms us with joy and light.


Joy thrives even in sunless realms. Christian joy is not based on temporal circumstances but on eternal realities of God’s character revealed in Jesus. Enter Avent’s joy from any dark place you find yourself by the door of Jesus, Emmanuel. (John 10.9)

Divine Hours Prayer: A Reading

Mary set out at that time and went as quickly as she could into the hill country to a town in Judah. She went into Zechariah’s house and greeted Elizabeth. Now it happened that as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, “Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honored with a visit from the mother of my Lord? Look, the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.” — Luke 1.39-45

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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