Forgiveness to Soften the Hardened :: Worldwide Prayer

Psalm 89.15-16
Blessed are those who have learned to acclaim you,
who walk in the light of your presence, Lord.
They rejoice in your name all day long;
they celebrate your righteousness.

From John:
There is no level of spiritual achievement or growth at which one is not susceptible to hardening of the heart and the spirit.

Christ’s call echoes again. Calling us deeper into every discipline we pursue. Whether into deeper love for others, or into deeper relationships with our community, or into deeper generosity toward all, or into deeper, more truthful and loving communication, there is always more to learn in Christ.

He accepts us just as we are. But he doesn’t settle. As C.S. Lewis says about Christ’s love for us, “It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.”

Reflection: Forgiveness to Soften the Hardened :: Worldwide Prayer
A Prayer of confession from Great Britain

Dear Lord, forgive us.

Forgive our hard hearts—so rarely showing
real love to you and our neighbors.

Forgive our week heads—so rarely thinking
for you with depth, imagination, daring, and trust.

Forgive our closed ears—so rarely listening
to your still voice and the needs of those
close around us.

Forgive our clenched hands—so rarely open
to give generously to you and others
and to reach out in friendship.

Forgive our willful tongues—so rarely stopping
before uttering words to cause hurt and trouble.

Lord, help us now. We want to be better people by your Holy Spirit. Please forgive us through Jesus Christ.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

Prayer: The Refrain for the Morning Lessons
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. — 2 Corinthians 4.6

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 38 (Listen – 4:23)
Psalm 89 (Listen – 5:29)

This Weekend’s Readings
Ezekiel 39 (Listen – 4:51) Psalm 90 (Listen – 2:03)
Ezekiel 40 (Listen – 8:21) Psalm 91 (Listen – 1:39)

Additional Reading
Read More from Risks of Faith :: Advent’s Love
Do not sit trying to manufacture feelings. Ask yourself, ‘If I were sure that I loved God, what would I do?’ When you have found the answer, go and do it. — C.S. Lewis

Read More about how Confession Destroys Denial
We confess we have been deaf to cries of the needy, cries for help, and cries of injustice. Give us your hearing and heart as we work in the name of Christ our king to proclaim good news to the poor and set the oppressed free.

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Meditation in Spiritual Rhythm :: Throwback Thursday

Psalm 88.1-2
Lord, you are the God who saves me;
day and night I cry out to you.
May my prayer come before you;
turn your ear to my cry.

Reflection: Meditation in Spiritual Rhythm :: Throwback Thursday
By John Tillman

As Thomas Merton poetically wrote about humanity, “He is the saddest animal. He drives a big red car called anxiety.”

Meditation is a breathing apparatus to help us survive in a poisonous atmosphere polluted by anxiety and fear.

Meditation is not new age, but old. However, in the modern age, it has often been forgotten on the shelf as many Christians and Christian leaders followed our culture into frenetic clamor instead of leading our culture from a place of peace and rest.

Today we look back a few hundred years or so, to a collection of thoughts on meditation that were not considered radical or strange in their time, but simply a prudent, practical, and effective Christian discipline.

George Müller (1805-1898)
Now what is food for the inner man? Not prayer, but the Word of God; and here again, not the simple reading of the Word of God, so that it only passes through our minds, just as water passes through a pipe, but considering what we read, pondering over it and applying it to our hearts.

This exercise of the soul can be most effectively performed after the inner man has been nourished by meditation on the Word of God, where we find our Father speaking to us, to encourage us, to comfort us, to instruct us, to humble us, to reprove us. We may therefore profitably meditate with God’s blessing though we are ever so weak spiritually; nay, the weaker we are the more we need meditation for the strengthening of our inner man.

Richard Baxter (1615-1691)
Nor should we imagine it will be as well to take up with prayer alone, and lay aside meditation; for they are distinct duties, and must both of them be performed. We need the one as well as the other, and therefore we shall wrong ourselves by neglecting either. Besides, the mixture of them, like music, will be more engaging; as the one serves to put life into the other. And our speaking to ourselves in meditation, should go before our speaking to God in prayer.

William Bridge (1600-1670)
Begin with reading or hearing. Go on with meditation; end in prayer…Reading without meditation is unfruitful; meditation without reading is hurtful; to meditate and to read without prayer upon both, is without blessing.

From these writings and ones like them, we draw a pattern, a spiritual rhythm, that we want to promote for all our readers: Read, reflect, pray…repeat.

Prayer: The Refrain for the Morning Lessons
Blessed are they which do hunger and thirst after righteousness: for they shall be filled. — Matthew 5.6

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 37 (Listen – 5:07)
Psalm 87-88 (Listen – 2:45)

Additional Reading
Read More about A Discipline for the Anxious
A recent Harvard study found that church attendance paired with spiritual disciplines such as meditation and prayer have a beneficial effect on mental health.

Read More about The Practice of Meditation :: Running
Meditative prayer is exercise to expand your spiritual lung capacity, allowing you to breathe in God’s spirit more naturally at any time—including during a crisis.

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The Kiss of Righteousness and Peace :: Guided Prayer

Psalm 85.10
Love and faithfulness meet together;
righteousness and peace kiss each other.

Reflection: The Kiss of Righteousness and Peace :: Guided Prayer
By John Tillman

The poets of scripture were grounded, living in a harsh world, and never shied away from bringing their anxieties and fears before God.

They were no strangers to sinful leaders, sexual scandals, or the horrendous consequences paid by the people of the land for the poor leadership of kings and high officials. As our reading yesterday emphasized, the sheep always suffer for the sins of the shepherds.

God will condemn and judge these incompetent shepherds who do not care for the sheep, but yesterday’s passage was also clear that the sheep are not innocent and too often turn on each other.

Today, we continue, in the face of anxiety, with a meditative prayer based on Psalm 85.

When love and faithfulness meet, righteousness and peace kiss each other. But before that happens in today’s psalm, there is confession and justice, mercy and redemption.

The Kiss of Righteousness and Peace
We cannot reach the kiss of righteousness and peace without passing through wrath and anger via forgiveness.

You, Lord, forgave the iniquity of your people
and covered all their sins.
You set aside all your wrath
and turned from your fierce anger.

We waste no energy on denial. We will not rise in anger when accused.
On our knees in humility, we thank you for your forgiveness.

Restore us again, God our Savior,
and put away your displeasure toward us.
Will you be angry with us forever?
Will you prolong your anger through all generations?

Every generation blames others.
The old blame the young.
The young blame the old.
And young and old, turn together,
to blame those long dead and those not yet born.

By your watch, Lord, generations are meaningless.
A ticking of the second hand of God.
We will deny no longer the sins of the past.
We will decry no longer the sins of the future.
They are all ours. The blame is on us.
We confess now that there is no “other” generation to blame.

Will you not revive us again,
that your people may rejoice in you?
Show us your unfailing love, Lord,
and grant us your salvation.

We are like Lazarus, lain dead in the grave.
You let him die in his sickness,
So that he could be raised.
Raise us, Lord. Bring us back to life.

Love and faithfulness meet together;
righteousness and peace kiss each other.
Righteousness goes before him
and prepares the way for his steps.

May we meet with you and you with us.
May our steps follow in your righteousness.
May we bring your kiss of peace to our world.

Prayer: The Morning Psalm
…The Lord shall give strength to his people; the Lord shall give his people the blessing of peace.. — Psalm 29.11

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 35 (Listen – 2:21)
Psalm 85 (Listen – 1:25)

Additional Reading
Read More about In Praise of Christ’s Righteousness
We cannot save ourselves. Praise God. God specifically tells Ezekiel that not even the greatest, most righteous men he might trust in would be able to save the nation.

Read More about Battered with Love :: Worldwide Prayer
Oh Lord…You battered me with love, you assaulted me with mercy,
You pierced me through with compassion
and turned my sorrows into peace.

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Learning to Pray :: Readers’ Choice

From John:
We have, this week, dipped our toes in the waters of Christian meditative prayer. This is only, however, one branch of the discipline of prayer. So we take the opportunity to look back at this Readers’ Choice post on learning to pray.

Prayer, like cultivation, is not natural. God created a wild, natural world. But he cultivated a park, a garden, for his relationship with us. May we work to cultivate a varied garden of prayer in which to walk with God daily.

Suggested by reader, Suzanne Coupe
I’m not naturally a “prayer warrior” and this devo brought to mind that there are many things I do that aren’t comfortable or pleasant within my earthly relationships, but I do them because I care about that person. My time in prayer with the LORD is an expression of how important He is to me, and sometimes that means putting aside what I want to do in order to do what He wants me to do…what will be best for the strength of our relationship and the glory of Jesus.

Posted February 21, 2018 with readings from Job 21 and 1 Corinthians 8.

Is my complaint directed to a human being? Why should I not be impatient? — Job 21.4

Reflection: Learning to Pray :: Readers’ Choice
The Park Forum

“This is a dangerous error,” warns Dietrich Bonhoeffer, “to imagine that it is natural for the heart to pray.” The great theologian, who lost his life in a Nazi concentration camp in 1945, was no stranger to unanswered prayer. He wrote:

It can become a great torment to want to speak with God and not to be able to do it—having to be speechless before God, sensing that every cry remains enclosed within one’s own self, that heart and mouth speak a perverse language which God does not want to hear.

This may have contributed to the reason Bonhoeffer did not believe it was possible to pray without the power of God:

We confuse wishing, hoping, sighing, lamenting, rejoicing—all of which the heart can certainly do on its own—with praying. But in doing so we confuse earth and heaven, human beings and God. Praying certainly does not mean simply pouring out one’s heart. It means, rather, finding the way to and speaking with God, whether the heart is full or empty. No one can do that on one’s own. For that one needs Jesus Christ.

Not wanting “needs Jesus Christ” to devolve into mere platitude, Bonhoeffer explains how to pray the words of God—Scripture—through the power of God—Spirit:

Jesus Christ has brought before God every need, every joy, every thanksgiving, and every hope of humankind. In Jesus’ mouth the human word becomes God’s Word. When we pray along with the prayer of Christ, God’s Word becomes again a human word.

If we want to read and to pray the prayers of the Bible, and especially the Psalms, we must not, therefore, first ask what they have to do with us, but what they have to do with Jesus Christ. We must ask how we can understand the Psalms as God’s Word, and only then can we pray them with Jesus Christ. Thus it does not matter whether the Psalms express exactly what we feel in our heart at the moment we pray.

Perhaps it is precisely the case that we must pray against our own heart in order to pray rightly. It is not just that for which we ourselves want to pray that is important, but that for which God wants us to pray. If we were dependent on ourselves alone, we would probably often pray only the fourth petition of the Lord’s Prayer. But God wants it otherwise. Not the poverty of our heart, but the richness of God’s word, ought to determine our prayer.

Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 31 (Listen – 3:31)
Psalm 79 (Listen – 1:50)

This Weekend’s Readings
Ezekiel 32 (Listen – 5:30) Psalm 80 (Listen – 1:58)
Ezekiel 33 (Listen – 6:03) Psalm 81-82 (Listen – 2:36)

Additional Reading
Read More about Persistence in Prayer
When Paul says, “I’ll pray for you,” he actually follows through. May we share that same sense of commitment the next time we utter those simple words, “I’ll pray for you.”

Read More about Uniqueness of Prayer
Our prayer is unique. But this does not mean that it can be merely whimsical, without definite patterns and commitment.

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Each month over 22,000 Park Forum email devotionals are read around the world. Support our readers with a monthly or a one time donation.

The Practice of Meditation :: Tea

Psalm 78.70-71
He chose David his servant
and took him from the sheep pens;
From tending the sheep he brought him
to be the shepherd of his people Jacob,
of Israel his inheritance.

Reflection: The Practice of Meditation :: Tea
By John Tillman

All analogies are limited, so it is helpful to consider many of them.

Yesterday we explored meditating on scripture through a visualization of running around a track. As users get used to this visualization, they can adapt the practice to visualize running through a park or leave visualizing behind and actually walk or run. Today we will explore a different contemplative visualization.

This helpful analogy of biblical meditation comes from Donald Whitney, in Spiritual Disciplines for the Christian Life. He describes the benefits of meditating on God’s word using the image of a tea bag in hot water.

The tea analogy is helpful to explain the contrast between Christian meditation and other meditative practices. In other meditative traditions the practitioner seeks to suppress conscious thought, seeking blankness or emptiness. The image of other meditative practices might be the water becoming more and more pure, empty, and blank. In Christianity, we seek to be filled and transformed.

Christian meditation does not seek emptiness, but fullness. We do not seek unconscious, impersonal revelation, but personal revelation from a conscious and communicative God.

Hearing the word, or reading it, or listening to a sermon is dipping the tea bag and removing it. There is some change, some transfer of the tea to the water, but not much. Meditation, however, is allowing the tea bag to soak in the water so that the flavor and power of the tea is transferred to and integrated throughout the water. The water becomes tea.

For the tea analogy, imagine yourself as the water, the scripture as the tea bag, and God’s spirit as the tea itself. Allow the scripture to soak in your mind, repetitively dip it in your thoughts as you would a tea bag into warm water. Listen in faith, believing that God will speak to you through his word. Allow the spirit and nature of God to steep in your spirit, entering your heart and mind through his word.

In meditation, the goal cannot be gaining a new insight for a sermon or Bible study group. It cannot be for a stunning exegetical analysis. It cannot be for a shiny trophy of biblical knowledge.

Let your goal be simply to sit, to steep, in God’s presence in his word.

Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 30 (Listen – 4:07)
Psalm 78.40-72 (Listen – 7:12)

Additional Reading
Read More about Fear in the Boat :: Readers’ Choice :: TBT
No one has to go through so much anxiety and fear as do Christians. But this does not surprise us, since Christ is the Crucified One, and there is no way to life for a Christian without being crucified.

This devotion spoke to me in a moment where I almost forgot where I was. The words reminded me of the faithfulness of Jesus. I pictured myself in that ‘boat’, and Christ showing me who he is, I was on the Rock. — Reader, Azikiwe Calhoun

Read More about Praying Through the Stress of Work
The beauty of the psalms is they are not simply inspiration and instruction, but example. In hearing and praying through the psalms we find spiritual vitality in a world austere to the divine.

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Each month over 22,000 Park Forum email devotionals are read around the world. Support our readers with a monthly or a one time donation.

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