Psalms - The Park Forum

October 19, 2018February 18, 2019

Christian Civility

Psalm 109.28
While they curse, may you bless;
may those who attack me be put to shame,
but may your servant rejoice.

From John:
Two years ago Steven wondered how powerful it would be if the Church took the lead in restoring public civility. We are still wondering what that would look like…

Reflection: Christian Civility
The Park Forum

“In Hebrew the term dabar means both word and deed,” Frederick Buechner observes. “Thus, to say something is to do something.” Buchner explains:

Who knows what such words do, but whatever it is, it can never be undone. Something that lay hidden in the heart is irrevocably released through speech into time, is given substance and tossed like a stone into the pool of history, where the concentric rings lap out endless!

How many ripples have we suffered in this year of political rancor? The collective loss of civility has been mourned as often as it has inflicted wounds across the spectrum. Yet, Hua Hsu writes for the New Yorker, “The problem with civility is the presumption that we were ever civil in the first place.” Hsu continues:

Thanks to the Internet, we have become expert parsers of language, meaning, and authorial intent. We have grown obsessed with subtext. In other words, we live in very discursive times, when language seems to matter more than ever.

“See how a great forest is set aflame by such a small fire! And the tongue is a fire,” warns the book of James. How powerful would it be if the Church were to lead in the restoration of public civility in American culture?

For such a restoration to take place we would have to begin with confession. For while the nearly-endless coverage of this year’s broken discourse makes it feel different, it is far from abnormal. In a piece promoting the upcoming Civility In The Public Square event, Timothy Keller explains:

It could be argued that America has never really been a genuinely pluralistic, perspective-diverse, free society. We have never been a place where people who deeply differ, whose views offend and outrage one another, nonetheless treat each other with respect and hear each other out.

Those who have held the reins of cultural power—its greatest academic centers, its most powerful corporations, the media—have often excluded unpopular voices and minority views that fell on the wrong side of the public morality of the day.

In the 1980s and ’90s, many white evangelical Christians wanted to occupy those places of power, and showed little concern at the time to create a society that respected communities with sharply differing moral visions.

Civility falters when people live in fear—fear that their views may be wrong; fear that their power is limited; fear that there is no sovereign who cares for their interests. But the rhythms of civility restore what was lost in the fall, as Buechner concludes:

Words are power, essentially the power of creation. By my words I both discover and create who I am. By my words I elicit a word from you. Through our converse we create each other.

Reading List
Civility In The Public Square. Timothy Keller for the Redeemer Report.
A Free People’s Suicide. Os Guinness for Q Ideas.
The Civility Wars. Hua Hsu for The New Yorker.
Uncommon Decency: Christian Civility in an Uncivil World. Dr. Richard Mouw.

Prayer: A Reading
Jesus taught us, saying: “Alas for you when everyone speaks well of you! This is how their ancestors treated the false prophets.” — Luke 6.26

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Daniel 4 (Listen – 7:27)
Psalm 108-109 (Listen – 4:28)

This Weekend’s Readings
Daniel 5 (Listen – 5:47) Psalm 110-111 (Listen – 1:57)
Daniel 6 (Listen – 5:18) Psalm 112-113 (Listen – 1:49)

Additional Reading
Read more about Killing With our Hearts
We rush to soften Christ’s teaching about violent thoughts and words because we are unwilling to let go of them. We love calling opponents “libtards” or “deplorables” and if we are too classy to use those names, we call them idiots, or stupid, or brainless.

Naming things is Adam’s first specific God-given job. Name calling is intended to be a holy and powerful affirmation. When we use it to dehumanize someone, we are taking humanity’s first ordained task and weaponizing it against our brothers and sisters.

Read More about Praying for Political Leaders
When people are caught in a system dominated by hate there is an opportunity for Christians to participate in redemption. The preponderance of brokenness in our world today, both foreign and domestic, should drive us to prayer with extraordinary vigor.

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October 18, 2018October 30, 2024

Stories of Faith :: A Guided Prayer

Daniel 3.25
He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

Psalm 107.2
Let the redeemed of the Lord tell their story—those he redeemed from the hand of the foe

“Stories like that make a boy grow bold
Stories like that make a man walk straight”
— Rich Mullins, Boy Like Me, Man Like You

Reflection: Stories of Faith :: A Guided Prayer
By John Tillman

So many times we celebrate the miraculous escapes of the Bible. But we should not forget that even though Shadrach, Meshach, and Abednego survived the furnace, they still died in exile as a part of an empire that murdered hundreds of thousands of their family members.

Likewise, we should not spiritualize the response of Nebuchadnezzar. He was not converted, nor did he set in place a government supportive of faith in the true God. He’s just as violent and murderous on behalf of Yahweh as he was in opposition to him.

The king’s declaration shows that he doesn’t understand. He threatens violence against those who speak against God, as if God’s reputation and name need defending by human means.

Nebuchadnezzar’s response is that of an ego-driven, violent, positional leader projecting his own needs onto God. When we place our hope in human government, this is what we can expect.

The only king we should celebrate is the one who appeared in the fire with those condemned.

Today, we close with a guided prayer using part of our reading from Psalm 107. As we tell our stories of faith, we celebrate every moment—the struggles, the losses, and the miraculous moments of victory.

Stories of Faith

Oh, Lord, remind us of your great deeds in our lives and in the lives of others.

Let the redeemed of the Lord tell their story—
those he redeemed from the hand of the foe

It is important for us—the redeemed—to tell our stories.
We tell them, Lord to celebrate the miraculous.
To laud the Lord of our salvation.
To praise the Prince who enters our struggles with us.

We do not celebrate these stories demanding similar outcomes.
We know and accept that in this world we will have trouble.

We celebrate victories because they show the world
a picture of the ultimate outcome of our lives,
despite the brokenness or current situation of our lives.

Some sat in darkness, in utter darkness,
prisoners suffering in iron chains,
because they rebelled against God’s commands
and despised the plans of the Most High.

No matter our sins, you call us to redemption.
No matter our wounds, you regenerate and strengthen us.
No matter our trials, you mercifully spare us.
No matter our losses, you grant us your victory.
No matter the manner of our death, we are assured of resurrection by the power of the slain Lamb of God.

He sent out his word and healed them;
he rescued them from the grave.
Let them give thanks to the Lord for his unfailing love
and his wonderful deeds for mankind.

Heal us, oh God. And allow us to tell your story.

Prayer: The Refrain for the Morning Lessons
Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me, O God of Israel. — Psalm 69.7

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Daniel 3 (Listen – 5:56)
Psalm 107 (Listen – 4:12)

Additional Reading
Read More Face Like Flint :: A Guided Prayer
In what ways are we willing to accept victory with Christ but not suffering?
Where do we reach for our swords, when Christ calls out, “No more of this!”…and heals the one we would attack? Are we willing to heal our enemies?

Read More Seeing the Lord :: Readers’ Choice
In the year of disappointment, loneliness, fear
in the year of confusion, desperation and chaos
I saw the Lord.

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October 12, 2018October 30, 2024

Created Anew

Psalm 100.1-2
Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness!

Reflection: Created Anew
The Park Forum

The rabbis speak of “right intentions”: yetzer ha-tov (the good inclination) vs yetzer ha-ra (the evil inclination). It is possible to serve the Lord out of joy and it is possible to serve him out of duty. On the outside, acts of service appear the same: “but the Lord looks at the heart.”

This could be the difference between God’s acceptance of Abel’s sacrifice and rejection of Cain’s. One brother sacrificed with joy, the other out of duty, and some commentators note that God accepted the sacrifice that was given in joy—or, in this case, love—and rejected the one given from obligation—void of relationship and the joy that comes from it.

Likewise this is how the rich young ruler could obey every observable letter of the law and still walk away from Christ. No one objected when the young man said he obeyed the law—on the outside he looked righteous. Yet, the rhythms of relationship with God were foreign to him.

Christianity doesn’t offer religion as the solution for irreligion. The scriptures identify our core problem as a lack of relationship. We do not know God, we don’t understand ourselves, and we are distanced from others; even our relationship with the planet and its climate are deeply fractured. You can’t solve for lack of relationship through performance—religious or otherwise.

The joyful intimacy the Psalms display is a direct result of worship. Psalm 100 is the closing Psalm in a series (starting at Psalm 93) that renders praise to God because he is sufficiently worthy of all praise, affection, and hope. The first three verses of the Psalm focus on the spiritual act of service, the last two verses draw our attention to worship.

The separation of work from worship is a distinctly modern construct. The faithful have always viewed their work as worship—and been acutely aware that true worship requires labor. Work can thus be seen as our vocation and the labor of focus required for intimacy.

The pride and brokenness that mar our world are the result of worshipping unworthy objects—worship without focus. We bow before our own pride and chase after false gods to find fulfillment.

We are created anew each time we place ourselves before the creator and sustainer of this world. We rejoice in God not as our duty, but as our joy. In the words of the Psalmist, “For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.”

Prayer: A Reading
Jesus taught us saying: “…So with you: when you have done all you have been told to do, say, ‘We are useless servants: we have done no more than our duty.'” — Luke 17.10

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 45 (Listen – 4:50)
Psalm 99-101 (Listen – 2:48)

This Weekend’s Readings
Ezekiel 46 (Listen – 4:49) Psalm 102 (Listen – 2:45)
Ezekiel 47 (Listen – 4:08) Psalm 103 (Listen – 2:07)

Additional Reading
Read More about Praying Through the Stress of Work
In his journals Jonathan Edwards reveals the way his spiritual life is burdened by stresses of his vocation. He creates space to recenter himself on Christ through the scriptures, prayer for others, and community.

Read More about Seeing Work Through New Eyes
Those whose view of vocation has been redeemed, Ecclesiastes says, “eat and drink, and find enjoyment in all their hard work on earth during the few days of their life which God has given them, for this is their reward.”

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October 11, 2018October 30, 2024

Forging Faith :: Throwback Thursday

Psalm 98.6
With trumpets and the sound of the horn make a joyful noise before the King, the Lord!

Reflection: Forging Faith :: Throwback Thursday
The Park Forum

The beauty of an orchestra is formed not only through the dedication of its members, but the forging of its instruments. Ductility—the ability to be shaped without losing strength—is essential to shaping the trumpet and horn that praise God in Psalm 98.

This image of formation is so striking, Augustine pauses in his reflections on the Psalms:

Ductile trumpets are of brass: they are drawn out by hammering. It is by hammering—by being beaten—you too shall be trumpets, drawn out unto the praise of God. You improve when in tribulation: tribulation is hammering, improvement is the being drawn out.

Job was a ductile trumpet, when suddenly assailed by the heaviest losses, and the death of his sons, become like a ductile trumpet by the beating of so heavy tribulation. He sounded like this: “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

This is one of the most difficult teachings of Christianity: you are not yet perfect and must be shaped. This shaping is the foundation of how we thrive. It is not in spite of pain, but because of it, that we discover the strength, beauty, and joy we were created to display. Augustine concludes:

This ductile trumpet is still under the hammer. We have heard how he was drawn out; let us hear how Job sounded: “What! shall we receive good at the hand of God, and shall we not receive evil?” O courageous, O sweet sound! Whom will that sound not awake from sleep? Whom will confidence in God not awake—to march to battle fearlessly against the devil; not to struggle with his own strength, but His who proves him.

See how even the apostle Paul was beaten with this very hammer: “a thorn was given me in the flesh, a messenger of Satan to harass me.” He is under the hammer. Listen to how he speaks of it: “Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’”

His Maker wished to make this trumpet perfect; I cannot do so unless I draw it out. In weakness is strength made perfect. Hear now the ductile trumpet itself sounding as it should: “When I am weak, then am I strong.”

Prayer: The Refrain for the Morning Lessons
Behold, God is my helper; it is the Lord who sustains my life. — Psalm 54.4

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 44 (Listen – 5:32)
Psalm 97-98 (Listen – 2:19)

Additional Reading
Read More about The Crucible of Suffering
There is a deep richness that comes to people who face suffering biblically. A key to this richness is a joy and a contentment that difficult experiences cannot steal.

Read More about Suffering for Our True Identity
John is direct with his readers—it is not our goal to get the world to like us. In fact, we should not be surprised when they hate us. Though a beloved author now, Madeleine L’Engle experienced what John meant and she might have added that we can’t even guarantee that other Christians will like us.

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October 10, 2018October 30, 2024

Faith Requires Humility

Psalm 95.6-8
Come, let us bow down in worship,
let us kneel before the Lord our Maker;
for he is our God
and we are the people of his pasture,
the flock under his care.
Today, if only you would hear his voice,
“Do not harden your hearts…”

Reflection: Faith Requires Humility
By John Tillman

One reason faith is so difficult for today’s culture is that we devalue humility. And faith cannot exist without humility.

Humility doesn’t make it on the airwaves. Braggarts shout down the humble in a war of saucy soundbites. Humble men get called weak. Humble women get called doormats. And God help you if you express the slightest hint of doubt, equivocation, or willingness to compromise.

Our world worships the strong. When the strong trample the weak, the world applauds the victor. Our culture embraces the evolutionary principle that the strong deserve to survive and the weak suffer due to their flaws.

Our culture demands that we be experts. The economy demands that we project our worth and defend our value. The business world invests in companies based on confidence. In fact, simple confidence is often not strong enough. The quality the world has elevated to prominence is bravado.

It is difficult not to be flavored by the stew of our culture in which we soak, and too often Christians join in this worship of strength. In fear and uncertainty, we often grasp at earthly solutions that are a splintering staff that injures our hand as it crumbles and we fall. This image is a repeated theme in the Old Testament, referring specifically to Israel longing for Egypt to be their political savior, restoring them to greatness.

Too often we mistake bravado for faith—it is anything but.

Humility is a precursor of faith because faith is confidence outside of ourselves. Faith is having confidence in what we cannot see, in part because we humbly acknowledge that what we can see (our own capability) is insufficient. Humility recognizes our lack so we can trust beyond the knowable.

Bravado is either bluster in the face of our insufficiencies or ignorance of them. Sooner or later, it will fail spectacularly, leaving those who trusted in it injured.

If we would spot the wolves among the sheep, we would do well to watch carefully for the brusque tones of bravado and bluster. It is an early sign of a heart hardened to the voice of God.

Prayer: The Refrain for the Morning Lessons
The same stone that the builders rejected has become the chief cornerstone. — Psalm 118.22

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 43 (Listen – 5:15)
Psalm 95-96 (Listen – 2:37)

Additional Reading
Read More about Crucified, By Nature
Now it is not sufficient for anyone, and it does him no good to recognize God in his glory and majesty, unless he recognizes him in the humility and shame of the cross. — Martin Luther

Read More about Idolatry of Self-Confidence
Only when our confidence in ourselves as god is shaken do we actually reach out to discover that there is a true God in whom we can safely place all our confidence and hope.

Support our Work
Each month over 22,000 Park Forum email devotionals are read around the world. Support our readers with a monthly or a one time donation.