When faith is completely replaced by creed, worship by discipline, love by habit; when the crisis of today is ignored because of the splendor of the past… it’s message becomes meaningless.

― Abraham Joshua Heschel

Scripture: Psalm 46.10

Be still, and know that I am God.

Reflection: Experiencing God in the Moment
The Park Forum

Most people spend a significant amount of the day responding. Phones rattle for attention, coworkers await responses, family members want to check in—even our own appetites compete with meaningful thought for mental real estate. And so, when we come across a Scripture asking us to “be still” we find not only our actions, but our posture toward the world confronted.

Materialism has discipled us to find meaning in purchases and experiences—reducing every moment to a transaction to which we can apply a cost/benefit analysis. The more successful we are in life, the more this analysis is instinctual and preemptive. We rule out the idea of stillness before the act is even possible or—worse yet—we look at stillness as another exchange of value, demanding we receive more out of our time than we would have had we invested it in other ways.

Stillness, when speaking of the soul, is the opposite of disquiet. In stillness, appetites are removed as the single catalyst of action, commercialism is rejected as a solution, impatience is calmed, hope is renewed, and focus is restored.

Many of the ways spiritual people avoid stillness are themselves spiritual; the tasks of religion replace the heart of faith. In other words, we do not meet God because we attempt to manage all of the inputs (scripture, disciplines, etc) with the outputs (increased intellectual understanding or moral activity).

To be still and know God is to dive into the texture and richness of life in such a way that our spiritual life becomes one with every other part of life. It is our ability to experience God not only in the moments we structure, but in the world that he has structured. In God in Search of Man Rabbi Abraham Joshua Heschel remarks:

To the Jewish mind, the understanding of God is not achieved by referring in a Greek way to timeless qualities of a Supreme Being, to ideas of goodness or perfection, but rather by sensing the living acts of His concern, to his dynamic attentiveness to man.

We speak not only of His goodness in general, but of His compassion for the individual man in a particular situation. God’s goodness is not a cosmic force, but a specific act of compassion. We do not know it as it is, but as it happens.

Prayer: The Refrain for the Morning Lessons

For one day in your courts is better than a thousand in my own room, and to stand at the threshold of the house of my God than to dwell in the tents of the wicked. —Psalm 84.9

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Numbers 10 (Listen – 4:11)
Psalm 46-47 (Listen – 2:05)

Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.

―C.S. Lewis

Scripture: Psalm 45.1

My heart overflows with a pleasing theme;

I address my verses to the king;

my tongue is like the pen of a ready scribe.

Reflection: The Good of Christ
By Christopher Fowler (1610–1678)

O the amazing stupidity of the world called Christian, that we can smile, and laugh, and hug ourselves in deceiving comforts upon the brink of hell! There can be nothing comfortable to us, without the God of all comfort; and no comfort can be to us from God, but by the Lord Jesus; and no Jesus to us without faith.

Christianity is a glorious thing. Religion is not a little formality in duties, joined with some morality in life; but it consists in the new creature, or faith working by love. It consists in the exercise of repentance, self-loathing, hatred of sin as such, faith in Jesus: love to him, obedience before him, communion with God by him, peace and comfort from him, and well-grounded hope of eternal life through him.

If we would live in true comfort, we must be true Christians. A man may be a Protestant, yet not a Christian indeed; a man may be blameless and Christ-less, and by consequence Godless. The smell of his garments, the savor of his ointment, the taste of his preciousness, makes a believer think he can never do enough for Jesus.

Remember the parable of the foolish virgins: they were not harlots or profane, but “virgins.” They were not persecutors, blasphemers, or malicious, but “foolish”—supine, careless, negligent: they had lamps in their hands, but no oil in their hearts.

Let us look to ourselves; the oil of faith and comfort go together, the oil of holiness and the oil of gladness; true Christians are anointed with both. Consider, the man that wanted the wedding-robe was not discerned by any at the table; the Lord espied him quickly. Who would have thought such a professor should go to hell? “Bind him hand and foot.” He did pretend to Christ, and it was but a pretense.

I may preach of Christ’s righteousness, active and passive—and the imputation thereof—and yet I may go about to establish mine own [apart from Christ]. If I lift-up Christ to you, I must pull him down in mine own heart. The sum is this: No good without the Supreme Good.

*Abridged from How A Christian May Get Such A Faith That Is Not Only Saving, But Comfortable And Joyful At Present by Christopher Fowler.

Prayer: The Request for Presence

May God be merciful to us and bless us, show us the light of his countenance and come to us.

Let your ways be known upon earth,* your saving health among all nations. —Psalm 67.1–2

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Numbers 9 (Listen – 3:20)
Psalm 45 (Listen – 2:17)

Religion will cost us the tears of repentance and the blood of persecution.

― Thomas Watson

Scripture: Psalm 44.6-8

For not in my bow do I trust, nor can my sword save me. But you have saved us from our foes and have put to shame those who hate us. In God we have boasted continually, and we will give thanks to your name forever.

Reflection: Complaint in Persecution
The Park Forum

As a nonconformist, Isaac Watts had been banned from Oxford and Cambridge, which were exclusively Anglican at the time. Even though he was an accomplished poet, hymnodist, teacher, educational theorist, logistician, pastor, and author, Watts faced enormous pressure from the Church of England.

Yet in the face of trial and loss Watts clung to his savior. He articulated his faith with thoughtful precision in every field he practiced and dedicated himself to the church throughout his life. No better is this seen than in Watts’ interpretation of Psalm 44 in The Psalms of David Imitated in the Language of the New Testament:

Lord, we have heard thy works of old,
  Thy works of power and grace,
When to our ears our fathers told
  The wonders of their days.

How thou didst build thy churches here,
  And make thy gospel known;
Amongst them did thine arm appear,
  Thy light and glory shone.

In God they boasted all the day,
  And in a cheerful throng
Did thousands meet to praise and pray,
  And grace was all their song.

But now our souls are seized with shame,
  Confusion fills our face,
To hear the enemy blaspheme,
  And fools reproach thy grace.

Yet have we not forgot our God,
  Nor falsely dealt with heav’n,
Nor have our steps declined the road
  Of duty thou hast giv’n;

Though dragons all around us roar
  With their destructive breath,
And thine own hand has bruised us sore
  Hard by the gates of death.

     PAUSE.

We are exposed all day to die
  As martyrs for thy cause,
As sheep for slaughter bound we lie
  By sharp and bloody laws.

Awake, arise, Almighty Lord,
  Why sleeps thy wonted grace?
Why should we look like men abhorred
  Or banished from thy face?

Wilt thou for ever cast us off,
  And still neglect our cries?
For ever hide thine heav’nly love
  From our afflicted eyes?

Down to the dust our soul is bowed,
  And dies upon the ground;
Rise for our help, rebuke the proud,
  And all their powers confound.

Redeem us from perpetual shame,
  Our Savior and our God;
We plead the honors of thy name,
  The merits of thy blood.

Prayer: The Request for Presence

May God be merciful to us and bless us,* show us the light of his countenance and come to us. —Psalm 67.1

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Numbers 8 (Listen – 3:27)
Psalm 44 (Listen – 2:44)

If my life is surrendered to God, all is well. Let me not grab it back, as though it were in peril in His hand but would be safer in mine!

―Elisabeth Elliot

Scripture: Psalm 39.4, 7

O Lord, make me know my end and what is the measure of my days; let me know how fleeting I am! And now, O Lord, for what do I wait? My hope is in you.

Reflection: The Vanity of Man as Mortal 

The Park Forum

As an infant, Isaac Watts “nursed on the steps of the Southampton jail where his father was imprisoned as a Dissenter,” says his biography at the Poetry Foundation. Upon his release, the elder Watts, also named Isaac, began teaching Latin to his four year old son. In primary school the boy learned Greek, French, and Hebrew.

While Watts is remembered for his poetry and hymns, like Joy to the World and When I Survey the Wondrous Cross, he was successful across multiple disciplines. The Poetry Foundation notes that after his formal education concluded, “Watts was to become a prominent educator whose textbooks and educational theory were republished in Britain and America for more than a century.” He also published four volumes of poetry, 750 hymns, hundreds of sermons, and seven books that span a number of fields.

In all this success Watts grounded himself in the scriptures and prayer. His book, The Psalms of David Imitated in the Language of the New Testament, provides a glimpse into this world. This week we’re looking at five works where Watts rewords the Psalms to make overt what the psalmists allude — Christ is at the center of every longing, joy, and cry.

Today, we look at Isaac Watts’ words, inspired by Psalm 39:

Teach me the measure of my days,
  Thou Maker of my frame;
I would survey life’s narrow space,
  And learn how frail I am.

A span is all that we can boast,
  An inch or two of time;
Man is but vanity and dust
  In all his flower and prime.

See the vain race of mortals move
  Like shadows o’er the plain;
They rage and strive, desire and love,
  But all the noise is vain.

Some walk in honor’s gaudy show,
  Some dig for golden ore;
They toil for heirs, they know not who,
  And straight are seen no more.

What should I wish or wait for, then,
  From creatures earth and dust?
They make our expectations vain,
  And disappoint our trust.

Now I forbid my carnal hope,
  My fond desires recall;
I give my mortal interest up,
  And make my God my all.

The Call to Prayer

Sing to the LORD a new song; sing to the Lord, all the whole earth. —Psalm 96.1

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Numbers 5 (Listen – 4:39)
Psalm 39 (Listen – 1:49)

This Weekend’s Readings
Numbers 6 (Listen – 4:04) Psalm 40-41 (Listen – 3:57)
Numbers 7 (Listen – 12:50) Psalm 42-43 (Listen – 2:32)

Live as if you were living a second time, and as though you had acted wrongly the first time.

―Viktor Frankl

Scripture: Psalm 38.1, 22

O Lord, rebuke me not in your anger, nor discipline me in your wrath! Make haste to help me, O Lord, my salvation!

Reflection: Guilt Of Conscience And Relief
The Park Forum

The psalms anticipate Christ with brilliant clarity and longing. In response to this, Isaac Watts, the 18th century theologian, hymnodist, poet, and preacher, drew from them at length in his work. One of Watts’ most famous songs, Joy to the World, recasts Psalm 98 in common measure.

In his book Sacred Song in America, Stephen Marini notes that one of the reasons Watts’ works are so enduring is that they balance emotional subjectivity and doctrinal objectivity. “Watts’ voice broke down the distance between poet and singer and invested the text with personal spirituality.”

Watts’ work from the Psalms brings insight while making overt what the psalmists allude — Christ at the center of every longing, joy, and cry.

Watts responses to Psalms 38 in his book, The Psalms of David Imitated in the Language of the New Testament, bringing the ancient song into modern light:

Amidst thy wrath remember love,
  Restore thy servant, Lord;
Nor let a Father’s chast’ning prove
  Like an avenger’s sword.

Thine arrows stick within my heart,
  My flesh is sorely pressed;
Between the sorrow and the smart,
  My spirit finds no rest.

My sins a heavy load appear,
  And o’er my head are gone;
Too heavy they for me to bear,
  Too hard for me t’ atone.

My thoughts are like a troubled sea,
My head still bending down;
And I go mourning all the day,
Beneath my Father’s frown.

Lord, I am weak and broken sore,
  None of my powers are whole:
The inward anguish makes me roar,
  The anguish of my soul.

All my desire to thee is known,
  Thine eye counts every tear;
And every sigh, and every groan,
  Is noticed by thine ear.

Thou art my God, my only hope;
  My God will hear my cry;
My God will bear my spirit up,
  When Satan bids me die.

My foot is ever apt to slide,
  My foes rejoice to see ’t;
They raise their pleasure and their pride
  When they supplant my feet.

But I’ll confess my guilt to thee,
  And grieve for all my sin;
I’ll mourn how weak my graces be,
  And beg support divine.

My God, forgive my follies past,
  And be for ever nigh;
O Lord of my salvation, haste,
  Before thy servant die.

The Call to Prayer

Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. —Psalm 100.2

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Numbers 4 (Listen – 6:11)
Psalm 38 (Listen – 2:14)