Greed and Envy

Psalm 73.2-3
But as for me, my feet had almost slipped;
   I had nearly lost my foothold.
For I envied the arrogant
   when I saw the prosperity of the wicked.

Reflection: Greed and Envy
By John Tillman

The psalmist, is thrown into doubt and pushed to the limits of his understanding by the inequality he sees in the world.

Inequality is a double-edged sword.

One edge is called envy. It is dulled from overuse and makes up for being unsharpened with a harsh, serrated edge. It saws at its victims rather than slices them.

One edge is called greed. It is sharp and quick, and drips with an anesthetizing coating. It slices to the bone, yet victims hardly feel pain. Most don’t realize they have been wounded or don’t realize its severity.

The psalmist is cut by the edge of envy and the wound grieves him. How can God be just if wicked people are so prosperous? How can God be caring if those he loves suffer? But as he pursues God in worship, he comes to understand the other side of the sword.There are traps here for all of us.

The trap the psalmist escapes is to mistake stored up justice for absence of justice.

The wealthy who ignore the poor are not escaping justice and we are not responsible or qualified to carry out justice.  We are not to eat the rich, but the bread of life.

The trap for the wealthy, is to think that we are not that wealthy, or that the poor are not that worthy. After all, those richer than we are should do the heavy lifting of caring for the poor, shouldn’t they? And too often we think that poor is a synonym for lazy. We think we are prudent, not greedy—responsible, not cruel.

(And as to whether the poor are undeserving, there could not be a more apt description of us, when Christ gave all he had to cancel our debt of sin.)

Psalms like this have, at times, been used to shush protesters. “Don’t be so angry. Just preach the gospel and rely on God.” This pie-in-the-sky kind of cold comfort ignores one of the frequent commands of scripture—that the powerful must care for the weak and God will hold them to account.

May we humbly seek the conviction of the Holy Spirit. It is in Christ that we will find the compassion to overcome our cynicism and the generosity of spirit to overcome our jealousy and greed. And may we never doubt God’s goodness based on earthly evil.

When men doubt the righteousness of God, their own integrity begins to waver. — Charles Haddon Spurgeon

Prayer: The Call to Prayer
Bless the Lord, O my soul, and all that is within me, bless his holy Name.
Bless the Lord, O my soul, and forget not all his benefits. — Psalm 103.1-2

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 29 (Listen – 5:05) 
Psalm 73 (Listen – 2:56)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about In Denial about Greed and Power
If there is anything that can still be shocking in today’s world, it is that we still don’t fully admit or understand the destructive nature of the sins of greed and power.

Read more about Fasting Uncovers Our Hearts
Anger, bitterness, jealousy, strife, fear—if they are within us, that will surface during fasting.

Hope Still Rises :: Worldwide Prayer

Psalm 69.29, 33
But as for me, afflicted and in pain—
   may your salvation, God, protect me.

The Lord hears the needy
   and does not despise his captive people.

Reflection: Hope Still Rises :: Worldwide Prayer
Prayer of Hope from South Africa

This prayer we feature today was originally published in a book of prayers prepared for a worship conference in Berlin in 1998.

In the years prior to that conference, Nelson Mandela began his first term as president and the end of Apartheid was in the immediate past. In 1995, the Rugby World Cup was hosted and won by the South African team. In 2009, the story was turned into an inspiring film starring Morgan Freeman and Matt Damon. But as powerful as sports metaphors are and as inspiring as any movie might be, the struggle for greater peace and freedom in South Africa was just beginning and 1998 saw bombings in South Africa and attacks scattered over the entire continent.

Today, in Africa, peace and freedom are often in short supply. The problems lifted to God in this prayer, still exist in one way or another, popping up in one country, then another. Abuse, disease, rape as a weapon of war, and mass killings motivated by tribal conflicts or religious radicalization are still common events, even though they rarely make the current events section of Western newspapers. Often the chief victims of these events are women.

We join this prayer today for the people of Africa and for all people across the world experiencing oppression, violence, disease, and exile because of their religious beliefs.

May the church follow Christ’s footsteps as he moves to help those affected by these persistent signs of the sinfulness and greed of our world.

A Prayer of Hope
Oh, God,

You can do anything, anywhere, any time.
All knowing, all seeing God,
There is nothing hidden from you.

You see the women of Africa:
Who are refugees,
Fleeing their war-torn countries
With babies on their backs and luggage on their heads.

Some who are victims of human rights violations, abuse, infected with AIDS.
We put our hope in you, oh God.

For you hear even our unmentioned prayers
You watch not only the sparrow, but you see us too.
And your hands guide us all the way.

Above all, you offer us the gift of eternal life.

We praise your holy name.

*Prayer from Hallowed be Thy Name, L. A. (Tony) Cupit, ed., Hallowed be Your Name: A collection of prayers from around the world

Prayer: A Reading
Then he told them a parable about the need to pray continually and never lose heart. “There was a judge in a certain town,” he said, “who had neither fear of God nor respect for anyone. In the same town there was also a widow who kept coming to him and saying, ‘I want justice from you against my enemy!’ For a long time he refused, but as last he said to himself, ‘Even though I have neither fear of God nor respect for any human person, I must give this widow her just rights since she keeps pestering me, or she will come and slap me in the face.’ And the Lord said, “You notice what the unjust judge has to say? Now, will not God see justice done to his elect if they keep calling him day and night even though he delays to help them? I promise you, he will see justice done to them, and done speedily.” — Luke 18.1-8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 26 (Listen – 7:47) 
Psalm 69 (Listen – 4:04)

This Weekend’s Readings
Numbers 27 (Listen – 3:08) Psalm 70-71 (Listen – 3:29)
Numbers 28 (Listen – 3:51) Psalm 72 (Listen – 2:21)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Where Martyrdom Begins Part 1
Does martyrdom begin when a knife is held to your throat? If laying down our lives for another shows the greatest love, is it not possible to show that love unless our lives are taken in violence?

Read more about Reflecting the Unity of Christ :: Worldwide Prayer
Help us to share the blessings of knowing you with others and be at peace with you and with each other.

Too Good Not to Be True

Psalm 68.11
Your procession, God, has come into view,
   the procession of my God and King into the sanctuary.
In front are the singers, after them the musicians;
   with them are the young women playing the timbrels.

Reflection: Too Good Not to Be True
By John Tillman

I have personally always been drawn to the unusual stories of the Bible and I pray that many of you have benefited from an extended look at Balaam this week.

I worked with some writing partners on a children’s Bible teaching curriculum for many years. But before that curriculum, my partners had worked on another curriculum with a major Christian publisher. My partners wanted to tell the story of Balaam, but got pushback from the publishers, “Donkeys don’t talk and we don’t want to confuse the children.” My friends responded, “Does that mean we can’t teach Lazarus because dead men don’t come out of the grave?” The publisher eventually got their way and the Balaam lesson was cut.

It was a deep feeling of accomplishment when we eventually put a lesson on Balaam in the curriculum we wrote together later.

In his book, Telling the Truth, Frederick Buechner challenges preachers not to shy away from the fantastic and the miraculous, but to tell the truth in all its childishness.

“The preacher is apt to preach the gospel with the high magic taken out, the deep mystery reduced to a manageable size.

The wild and joyful promise of the gospel is reduced to promises more easily kept. The peace that passeth all understanding is reduced to peace that anybody can understand. The faith that can move mountains and raise the dead becomes faith that can help make life bearable until death ends it. Eternal life becomes a metaphor for the way the good a man does lives after him.

Let the preacher stretch our imagination and strain our credulity and make our jaws drop because the sad joke of it is that if he does not, then of all people he is almost the only one left who does not…

The joke of it is that often it is the preacher who as steward of the wildest mystery of them all is the one who hangs back, prudent, cautious, hopelessly mature and wise to the last when no less than Saint Paul tells him to be a fool for Christ’s sake, no less than Christ tells him to be a child for his own and the kingdom’s sake.

Let the preacher tell the truth…Let him preach this overwhelming of tragedy by comedy, of darkness by light, of the ordinary by the extraordinary, as the tale that is too good not to be true.” 

Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me. — Psalm 101.6

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 25 (Listen – 2:20) 
Psalm 68 (Listen – 4:26)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Balaams and Balaks
Balaam is not concerned with whether what the king wants is right or moral. He does not care about reconciling men or nations to God. Balaam’s prophecies are for sale.

Read more about The Prophet of Profit
Despite his close relationship with God and his ability to hear God speak Balaam seems to show the Lord no loyalty, reverence, or love.

Balaam’s Success

Numbers 24.10-14
“I summoned you to curse my enemies, but you have blessed them these three times….I said I would reward you handsomely, but the Lord has kept you from being rewarded.”

Balaam answered Balak, “Did I not tell the messengers you sent me, ‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord—and I must say only what the Lord says’? Now I am going back to my people, but come, let me warn you of what this people will do to your people in days to come.”

Psalm 66.16-19
Come and hear, all you who fear God;
   let me tell you what he has done for me.
I cried out to him with my mouth;
   his praise was on my tongue.
If I had cherished sin in my heart,
   the Lord would not have listened;
but God has surely listened
   and has heard my prayer.

Reflection: Balaam’s Success
By John Tillman

If all one ever read of Balaam was Numbers 22-24, one might think of him as a somewhat unwilling prophet. After all, he blesses Israel three times, rather than curse them as he was hired to do. In doing this he angers Balak and Balak cancels his planned payment. If we aren’t careful, we could mistake Balaam for someone who, in the end, honorably delivered God’s message despite relational and financial loss.

One could attempt to make a comparison to Jonah. Like Jonah, Balaam attempts to do the opposite of what God commands. Both prophets’ travels get interrupted by a life threatening event. Jonah and Balaam both have a miraculous intervention by an animal. Balaam is run off the road three times. Jonah is in the belly of the fish for three days. Jonah is reluctant to see God’s message accepted. Balaam is reluctant to give up his attempts to curse Israel. But the comparison falls flat.

The rest of scripture makes it clear that Balaam did nothing honorably. Multiple scriptures testify that God, through his power, overcame what Balaam attempted. Balaam never gave up helping Balak to defeat and destroy Israel. Although Balak dismisses Balaam without payment in this chapter, it is clear from the rest of scripture that their prophet-for-hire relationship was maintained.

Every other mention of Balaam remarks on either his deception of the Israelites or his attempts at monetary gain by betraying them.

In Balaam’s last mention in scripture, John records in Revelation that Balaam tried a backdoor method to curse the Israelites. After being unable to curse the Israelites directly, as he was asked by Balak, Balaam coached Balak on a conspiracy to tempt Israel to sins that their culture was prone to.

Balaam failed to curse the Israelites, but he succeeded in tempting the Israelites to curse themselves with sins. Balaam’s strategy of people-pleasing pandering to powerful politicians is still alive today. So are his methods of deceit and temptation.

The Israelites’ culture was most susceptible to the sexual temptations of ancient fertility cults, In our culture, sexuality might have less of a sensual pull than financial sins. Greed is the fertility god of our age and our culture is addicted to it.

No matter what sins or idols we are tempted with, may we approach God humbly, seeking repentance and redemption through Christ.

Prayer: The Morning Psalm
It is better to rely on the Lord than to put any trust in rulers. All the ungodly encompass me; in the name of the Lord I will repel them. — Psalm 118.9-10

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 24 (Listen – 3:37) 
Psalm 66-67 (Listen – 2:44)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Lamenting Materialism :: A Guided Prayer
In ancient agrarian society if you worshiped a sun god or a fertility goddess or a god of weather or a god of bountiful harvest you were worshiping a god of financial success. It is akin to our worship of stock performance or financial forecasts or political economic policies.

Read more about The Idol of Immorality, Impurity, and Greed
We are correct when we assess idolatry’s primitive nature. Where we are wrong is in thinking that our modernity exempts us from its allure.

Balaams and Balaks

Number 22.6
Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.

Reflection: Balaams and Balaks
By John Tillman

Last week we celebrated the bravery of the prophet, Nathan, who confronted King David with his sins and described the terrible consequences that would be the result of the king’s actions.

This week’s readings begin with a very different prophet—one who could not be further from the ethical stance of Nathan—Balaam. Balaam is not concerned with whether what the king wants is right or moral. He does not care about reconciling men or nations to God as Nathan does. Balaam’s prophecies are for sale. But rather than allow Balaam to put words in his mouth, God puts his words in Balaam’s mouth.

God takes extreme measures. He causes Balaam’s donkey to speak to him to get his attention. Then, once Balaam sees the threatening, angel, God sternly warns Balaam to only say what God tells him to say. Although God speaks through Balaam, there is no relationship of love or trust—no expectation of good faith.

In the end, Balaam says what God commands. This could be because he is overwhelmed by the visions or because he is simply obeying out of fear of the angel who threatened him. Scripture does not tell us.

Perhaps the best lesson we can learn from Balaam is that there will always be prophets willing to buddy up to powerful, political leaders. These modern Balaams do their best to put words in God’s mouth that are pleasing to the powerful.

There are many political leaders today who are just like Balak. They want prophets of God to come to them, stand with them, worship with them, and bless their evil practices and desires. And there are many Balaams in the world today who claim to speak for God and yet seem willing to tickle the ears of the powerful in exchange for assurances of influence and power.

As God’s people, we can’t do much about the Balaams or the Balaks of the world. We must leave them up to God, for he is more than able to deal with them according to their sins.

Instead, we must simply keep serving our God and following him through our desert of sojourn. When the Balaams look down on us, may they be unable to deny the beauty of the love of God that is among us.

Prayer: The Call To Prayer
Let my mouth be full of your praise and your glory all the day long. — Psalm 71.8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 22 (Listen – 5:55) 
Psalm 62-63 (Listen – 2:44)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about In The Face of Wonder
Mary’s powerful confession, prayer, and prophecy, shows her familiarity with the scriptures and an intimate connection with God like the prophets of old.

Read more about The Losers Who Write History
It has been said that winners write history books, but in the case of the Bible, that is decidedly not true. Scripture, especially when it comes to the prophets, passes the microphone to the losers of history.

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