God’s Feathers

Scripture Focus: Psalm 91
1 Whoever dwells in the shelter of the Most High 
will rest in the shadow of the Almighty. 
2 I will say of the Lord, “He is my refuge and my fortress, 
my God, in whom I trust.” 
3 Surely he will save you 
from the fowler’s snare 
and from the deadly pestilence. 
4 He will cover you with his feathers, 
and under his wings you will find refuge; 
his faithfulness will be your shield and rampart. 
5 You will not fear the terror of night, 
nor the arrow that flies by day, 
6 nor the pestilence that stalks in the darkness, 
nor the plague that destroys at midday. 
7 A thousand may fall at your side, 
ten thousand at your right hand, 
but it will not come near you. 
8 You will only observe with your eyes 
and see the punishment of the wicked. 
9 If you say, “The Lord is my refuge,” 
and you make the Most High your dwelling, 
10 no harm will overtake you, 
no disaster will come near your tent. 
11 For he will command his angels concerning you 
to guard you in all your ways; 
12 they will lift you up in their hands, 
so that you will not strike your foot against a stone. 
13 You will tread on the lion and the cobra; 
you will trample the great lion and the serpent. 
14 “Because he loves me,” says the Lord, “I will rescue him; 
I will protect him, for he acknowledges my name. 
15 He will call on me, and I will answer him; 
I will be with him in trouble, 
I will deliver him and honor him. 
16 With long life I will satisfy him 
and show him my salvation.” 

Reflection: God’s Feathers
By John Tillman

Even in our relatively comfortable lives today, we have parallels to the dangers the psalmist fears.

We fear snares, traps, scams, and conspiracies. We fear terrors of darkness and unknown enemies and dangers. We fear pestilences, plagues, and illnesses that can strike early or late in life. We know of weapons that fly overhead and are more deadly than arrows. We know of enemies and armies that can swarm around us to harass and attack us both online and in real life.

The psalmist portrays humans as fragile, vulnerable, and defenseless birds. We are easily ensnared by grift, infected by filth, or broken by force. 

Birds are dual symbols in scripture. Many times, they symbolize helplessness, struggle, and chaos. Fluttering flocks are metaphors of panic, terror, and fright in the face of danger. When sheltered in trees or craggy rocks, birds represent the poor and oppressed. Jesus described birds as relying on God and as being cared for despite their low monetary value.

Other times, birds symbolize power, freedom, and protection. God and the living creatures that surround his throne are associated with birds, feathers, and flight. God carries his people on eagle’s wings and empowers them to soar on wings of their own. (Exodus 19.4; Isaiah 40.31) In this psalm, God is a protective bird. We are covered in God’s feathers. God’s wings are our refuge.

In his commentary, Federico Villanueva says, “In Asia and Africa, Psalm 91 has been used as a kind of magic charm…on amulets and inscribed on buildings.” It’s not hard to see why. The psalm makes some of the most explicit claims of protection in the Bible. Who would not want to lay claim to such bold promises?

Scripture is not magic, and it is a snare to think that it is. Satan spoke of Psalm 91 as magical protection to tempt Jesus. But the psalm also promises that Satan, who is the snake, the fowler, and the roaring lion, will be trampled. 

Carving scripture onto an amulet or a building is educational but not protective. However, carving it into our hearts brings change. Through scripture, make God your shelter and dwelling. 

When we dwell in his shelter, fragile as we are, we are shielded in God’s feathers. Powerless as we are, we fly towards God’s purposes. Foolish as we are, God’s wisdom keeps us from the snares of the fowler.


Divine Hours Prayer: The Refrain for the Morning Lessons
Wake up, my spirit; awake, lute and harp: I myself will waken the dawn. — Psalm 108.2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Malachi 3 (Listen 3:13)
Psalm 91 (Listen 1:39)

Read more about Quotations from the Desert
Satan quotes Ps 91…stops before the verse about him: “You will…trample the…serpent.” He is speaking to the one destined to do the trampling.

Read more about Bearing Reproach
Mary was slandered as a prostitute. We must not be surprised at our mistreatment as the Lord’s messengers

We Gather Together – Hymns for Giving Thanks

Scripture Focus: Psalm 91:1-4
1 Whoever dwells in the shelter of the Most High
    will rest in the shadow of the Almighty.
2 I will say of the Lord, “He is my refuge and my fortress,
    my God, in whom I trust.”
3 Surely he will save you
    from the fowler’s snare
    and from the deadly pestilence.
4 He will cover you with his feathers,
    and under his wings you will find refuge;
    his faithfulness will be your shield and rampart.

Reflection: We Gather Together – Hymns for Giving Thanks
By Jon Polk

How did a Dutch patriotic song from the late sixteenth century, celebrating the Netherlands’ freedom from Spanish rule, become one of the hymns most often associated with American Thanksgiving?

The opening line of We Gather Together surely influenced its usage as a Thanksgiving hymn.

We gather together to ask the Lord’s blessing

Written by Dutch poet and composer Adrianus Valerius in 1597, the hymn was not translated into English in the United States until it was adapted by Theodore Baker in 1894.

Originally, the hymn celebrated the end of the Dutch War of Independence from Spain. The opening line highlighted the fact that under Spanish rule, Dutch Protestants were forbidden to gather for worship. The hymn specifically gives thanks to God for the end of the conflict, but also speaks generally of God’s providence in all the trials and challenges of life.

He chastens and hastens His will to make known.
The wicked oppressing now cease from distressing.
Sing praises to His Name; He forgets not His own.

Theodore Baker, an organist and musicologist from New York, studied for his doctorate in Germany and translated the hymn from German for a new anthem called Prayer for Thanksgiving, thus encouraging its usage at Thanksgiving and for local town celebrations. 

By the first World War, the hymn’s militant language, such as “the wicked oppressing now cease from distressing” and “from the beginning the fight we were winning,” increased its popularity in America during those uncertain times.

The third and final verse, however, speaks more broadly of the cosmic conflict which one day God will bring to a close.

We all do extol Thee, Thou Leader triumphant,
And pray that Thou still our Defender will be.
Let Thy congregation escape tribulation;
Thy Name be ever praised! O Lord, make us free!

The hymn, which at its beginning speaks of the simple blessing of gathering together as Christians to worship God, takes us through a realization that we will experience difficulties in life, and ends with a hopeful resolution that God will ultimately rescue us and make us free. 

Beside us to guide us, our God with us joining,
Ordaining, maintaining His kingdom divine

This God who rescues us is indeed worthy of praise. This God who frees us is worthy of our gratitude. This God who leads us through the challenges of life is worthy of our humble adoration. 

Thy Name be ever praised! O Lord, make us free!

Divine Hours Prayer: The Request for Presence
Gladden the soul of your servant, for to you, O Lord, I lift up my soul. — Psalm 86.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 17  (Listen 4:14)
Psalms 91 (Listen 1:39)

Tomorrow’s Readings
1 Chronicles 18  (Listen 2:36)
Psalms 92-93 (Listen 2:09)

Read more about A Thanksgiving
Deny me wealth, fear, far remove
The love of power or name;
Hope thrives in straits, in weakness love,
And faith in the world’s shame.

Read more about Supporting Our Work
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Quotations from the Desert

Scripture Focus: Deuteronomy 8.3
He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.

Psalm 91.11-13
For he will command his angels concerning you
   to guard you in all your ways;
they will lift you up in their hands,
   so that you will not strike your foot against a stone.
You will tread on the lion and the cobra;
   you will trample the great lion and the serpent.

Reflection: Quotations from the Desert
By John Tillman

Jesus and Satan both quote from our readings today during the temptation of Christ. Satan quotes Psalm 91, telling Christ that the angels would hold him up and would shield him from harm. The words are accurately quoted, and the psalm does claim that God will miraculously aid those he loves. However, the meaning of the verse is twisted.

From the temptations in the garden to the temptations of Jesus and his followers, Satan encourages us to misapply and misinterpret God’s words. In the garden, he says, “Did God really…,” minimizing God’s provision. Standing on top of the Temple, he says God, “will command his angels,” exaggerating God’s provision.

Commenting on Satan’s use of scripture, John Piper wrote, “What makes Satan happy is when he can get Christians to believe that Proverbs 15:6 justifies the accumulation of wealth in a world of hunger; that 2 Thessalonians 3:10 abolishes charity; that Romans 9:16 makes evangelism superfluous.”

It is significant that Satan stops his quotation of the Psalm before the verse about himself: “You will tread on the lion and the cobra; you will trample the great lion and the serpent.” He is, after all, speaking to the one destined to do the trampling.

That brings us to Christ’s quotation, in which Moses is reminding the Israelites of the purpose of the manna in the desert. Manna wasn’t a backup plan. Israel’s hunger and God’s provision was a divine plan teaching his children dependence upon God and not the wealth of the land.

Christ and the Israelites weren’t hungry in the desert for no reason. Nor are we.

Christ demonstrated that he mastered the lessons of the desert that Israel failed to learn. He demonstrated that he learned the lessons of the Garden that Adam failed to learn. He locked eyes with the serpent upon whose head his heel would soon step down with infinite crushing weight.

Connecting to God’s Word and relying on it for our sustenance, for our source of life, is a consistent theme of scripture and the purpose of spiritual disciplines. In our deserts, we must eat the Word of God and drink the Living Water of Christ. We will be fed with Honey from the Rock.

What we lost in the garden, Christ has regained.
What we failed in the desert, Christ has won.
What we cannot bear, Christ has carried.
What we cannot complete, Christ has finished.

“Lord God Almighty
Came as a preacher man
Fastin’ down in the wilderness
Quotin’ Deuteronomy to the Devil
And then He set His face like a flint
Toward Jerusalem…”

Quoting Deuteronomy to the Devil, Rich Mullins

Divine Hours Prayer: The Greeting
I am bound by the vow I made to you, O God; I will present to you thank-offerings;
For you have rescued my soul from death and my feet from stumbling, that I may walk before God in the light of the living. — Psalm 56.11-12

 – Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle
Today’s Readings
Deuteronomy 8 (Listen – 2:58)
Psalm 91 (Listen – 1:39)

This Weekend’s Readings
Deuteronomy 9 (Listen – 5:06), Psalm 92-93 (Listen – 2:09)
Deuteronomy 10 (Listen – 3:12), Psalm 94 (Listen – 2:08)

Read more about Our Opportunistic Opponent
We can resist Satan and he will flee. But just as he left Jesus in the wilderness, he is only waiting for an opportune time to return.

Read more about There is a Fountain Filled with Blood — Lenten Hymns
When we are at our lowest of lows, Jesus extends his hand to rescue us. He has been there.

Quotations from the Desert

Deuteronomy 8.3
He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.

Psalm 91.11-13
For he will command his angels concerning you
   to guard you in all your ways;
they will lift you up in their hands,
   so that you will not strike your foot against a stone.
You will tread on the lion and the cobra;
   you will trample the great lion and the serpent.

Reflection: Quotations from the Desert
By John Tillman

Jesus and Satan both quote from our readings today during the temptation of Christ.

Satan quotes Psalm 91, telling Christ that the angels would hold him up and would shield him from harm. The words are accurately quoted, and the psalm does claim that God will miraculously aid those he loves. However, the meaning of the verse is twisted.

From the temptations in the garden to the temptations of Jesus and his followers, Satan encourages us to misapply and misinterpret God’s words. In the garden, he says, “Did God really…,” minimizing God’s provision. Standing on top of the Temple, he says God, “will command his angels,” exaggerating God’s provision.

Commenting on Satan’s use of scripture, John Piper wrote, “What makes Satan happy is when he can get Christians to believe that Proverbs 15:6 justifies the accumulation of wealth in a world of hunger; that 2 Thessalonians 3:10 abolishes charity; that Romans 9:16 makes evangelism superfluous.”

It is significant that Satan stops his quotation of the Psalm before the verse about himself: “You will tread on the lion and the cobra; you will trample the great lion and the serpent.” He is, after all, speaking to the one destined to do the trampling.

That brings us to Christ’s quotation, in which Moses is reminding the Israelites of the purpose of the manna in the desert. Manna wasn’t a backup plan. Israel’s hunger and God’s provision was a divine plan teaching his children dependence upon God and not the wealth of the land.

Christ and the Israelites weren’t hungry in the desert for no reason. Nor are we.

Christ demonstrated that he mastered the lessons of the desert that Israel failed to learn. He demonstrated that he learned the lessons of the Garden that Adam failed to learn. He locked eyes with the serpent upon whose head his heel would soon step down with infinite crushing weight.

Connecting to God’s Word and relying on it for our sustenance, for our source of life, is a consistent theme of scripture and the purpose of spiritual disciplines. In our deserts, we must eat the Word of God and drink the Living Water of Christ. We will be fed with Honey from the Rock.

What we lost in the garden, Christ has regained.
What we failed in the desert, Christ has won.
What we cannot bear, Christ has carried.
What we cannot complete, Christ has finished.

“Lord God Almighty
Came as a preacher man
Fastin’ down in the wilderness
Quotin’ Deuteronomy to the Devil
And then He set His face like a flint
Toward Jerusalem…”

Quoting Deuteronomy to the Devil, Rich Mullins

Prayer: The Request for Presence
Satisfy us by your loving-kindness in the morning, so shall we rejoice and be glad all the days of our life.  — Psalm 90.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 8 (Listen – 2:58) 
Psalm 91 (Listen – 1:39)

Thank You!
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Read more about Honey and Grace
Christ pours out, upon those who follow him, extravagant grace that goes beyond a dry court ruling of “not guilty.”

Read more about Our Opportunistic Opponent
Being led by the Spirit does not always lead to comfort. The Spirit will often lead us, as he did Christ, into deserts, alone, through times of testing.