Would You Rather Proverbs?

Scripture Focus: Proverbs 17.1-7
1 Better a dry crust with peace and quiet 
than a house full of feasting, with strife. 
2 A prudent servant will rule over a disgraceful son 
and will share the inheritance as one of the family. 
3 The crucible for silver and the furnace for gold, 
but the Lord tests the heart. 
4 A wicked person listens to deceitful lips; 
a liar pays attention to a destructive tongue. 
5 Whoever mocks the poor shows contempt for their Maker; 
whoever gloats over disaster will not go unpunished. 
6 Children’s children are a crown to the aged, 
and parents are the pride of their children. 
7 Eloquent lips are unsuited to a godless fool— 
how much worse lying lips to a ruler!

Reflection: Would You Rather Proverbs?
By John Tillman

“Would You Rather?” forces choices between bad and usually gross options. “Would you rather eat a live bug or a hairball?” Some proverbs sound like a question from the game: Would you rather be peaceful with poverty or problematic with prosperity? (Proverbs 17.1) But God isn’t trying to gross us out or force us to choose between two bad options. God is teaching us to see and to think differently.

In the world, the “party” is worth the “strife.” The grind is worth the drip. Even if it means grinding up your competitors, workers, or family. Wealth, power, and ease are worth whatever you do to obtain them. 

In Christ, no amount of wealth, power, or ease is worth abandoning the way of Jesus. These are the very things Satan tempted Jesus with. We must resist them, too.

In the world, children inherit whether they are wise or wastrels, whether their habits are gracious or grotesque. Birthright is biological, and the first always gobbles the biggest slice. 

In Christ, the first are joyfully last and the older serve the younger. Not only that, God treats as family outsiders and exiles who embrace wisdom and disowns and rejects biological kin who mock his grace and mercy.

In the world, we mock the poor for their poverty and honor those who inherit wealth as if they earned it.

In Christ, there is good news for the poor. Helping the poor is helping Christ himself, and mocking or turning away the poor is mocking and turning away God himself. Kingdoms and their leaders are wicked if the poor, the foreigner, and the vulnerable suffer and righteous when they find justice and peace.

Among God’s people, in Christ, a new family is defined, a new kingdom is founded, and a new world is created. In this family, love is defined differently. In this kingdom, power operates differently. In this world, growth occurs differently. We should be different. We should expect, pursue, and celebrate different things when we are a part of Christ than we do as a part of the world. We must align our hearts and minds to these new ways of thinking.

We are not choosing between two bad options when we choose the way of Christ. We are learning to spot what is good in what the world finds gross and what is gold in what the world dismisses as dross.


Divine Hours Prayer: The Request for Presence
Let those who seek you rejoice and be glad in you; let those who love your salvation say forever, “Great is the Lord!” — Psalm 70.4


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Proverbs 17 (Listen 2:58)
Mark 7  (Listen 4:28)

Read more about Proverbs’ House of Mirrors
Do our words rhyme with God’s? Or do they stink? Would we enjoy eating them?

Read The Bible With Us
It’s never too late to join our Bible reading plan. Immerse in the Bible with us at a sustainable, two-year pace.

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Proverbs’ House of Mirrors

Scripture Focus: Proverbs 13.1-5
1 A wise son heeds his father’s instruction,
but a mocker does not respond to rebukes.
2 From the fruit of their lips people enjoy good things, 
but the unfaithful have an appetite for violence. 
3 Those who guard their lips preserve their lives, 
but those who speak rashly will come to ruin. 
4 A sluggard’s appetite is never filled, 
but the desires of the diligent are fully satisfied. 
5 The righteous hate what is false, 
but the wicked make themselves a stench 
and bring shame on themselves. 

Exodus 3.14-15
14 God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’ ”
15 God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ 
“This is my name forever, 
the name you shall call me 
from generation to generation.

Reflection: Proverbs’ House of Mirrors
By John Tillman

We often remember that the Psalms are poetry. (Although we may not remember this enough.) But other parts of the Bible, including Proverbs, are also better interpreted through a poetic lens.

Hebrew poetry rhymes ideas, not sounds. Occasionally, biblical writers use homophones or near-homophones as puns, implying meaning and connections, but they do not arrange them in rhyming patterns. Parallelism is the primary tool in the biblical poetry toolkit.

Perhaps Hebrew poetry’s love of and proficiency at parallelism is a reflection on the name of the God they worshiped. God’s name has parallelism within itself. God tells Moses his name is “I am who I am.” (Exodus 3.15) God’s name is a reflective statement. “I am” is reflected by “who I am. Even his description of the use of his name is reflective. “Forever” is reflected by “from generation to generation.”

Let us reflect on a small section of Proverbs, considering each verse as a reflective couplet and each couplet as reflecting those before it and around it.

Proverbs 13.2: The first image is people eating their words. In this case, “eating one’s words” is not comeuppance. The righteous can enjoy eating their words. Next, we see others’ words produce evil, specifically violence. These people have an appetite for violence and enjoy the taste.

Proverbs 13.3: A new detail appears. Guarded, truthful, careful speech saves lives, while rash, false, violent speech brings ruin.

Proverbs 13.4: The image of the appetite returns. The sluggard’s appetite leads to dissatisfaction. The appetite for violence, mentioned above, needs more and more, while the desires of the righteous bring fulfillment.

Proverbs 13.5: More details about flavors of speech arise. The righteous develop a distaste for dishonesty and deception. The wicked gobble up and spew forth lies and distortions. They smell of what they eat and what they vomit up.

Biblical poetry is like a house of mirrors, with patterns of reflective statements all reflecting on each other. Do we see ourselves reflected in these mirrored statements?

Which son (Proverbs 13.1) do we resemble? The son who heeds? Or the son who mocks? 
What do our words incite? Violence or joy?
Do our words rhyme with God’s? Or do they stink? Would we enjoy eating them?
How do our actions reflect God’s name? Do we distort his image?

Let us not look into scripture’s mirror and forget what we see. (James 1.23-24)

Divine Hours Prayer: The Call to Prayer
Let us bless the Lord from this time forth forevermore. — Psalm 115.18


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Proverbs 13 (Listen 2:45
Mark 3  (Listen 3:41)

Read more about The Promise of Proverbs is Change
It is crucial to ask, “Are we becoming people of wickedness or righteousness?” What we become can change our world.

Read more about The Logic of Proverbs
Foolishness, folly, and violence will be attractive because they seem effective. The violent will inevitably prosper. How will we respond?

The Spirituality of Bird Feeders

Scripture Focus: Proverbs 12:10
10 The righteous care for the needs of their animals,
     but the kindest acts of the wicked are cruel.

Reflection: The Spirituality of Bird Feeders
By Erin Newton

When I wake up in the morning, I can hear that the world around me has not slept at all. The sun peeks through the curtains as the Earth slowly spins in orbit. The songs of the birds call me to the window. I see the squirrels rushing from tree to tree. The last remaining leaves rustle in the cold winter breeze.

As I bring in my groceries, the sun stands tall above my head. I hear the call of crows scaring away a pair of hawks. Even when it snows outside, the footprints of the wild bunnies show me that they were passing through my yard at night. An owl lands just out the window. We sit frozen, locked eye to eye.

Before humanity was told to fill this world with our own creations, we were asked to take care of that which God had already made. The first command was to take care of the more ancient citizens of this planet—Nature.

The wisdom in this proverb echoes the call from the dawn of those first few days in Genesis. It was through wisdom that God made all things. Wisdom here is this: The righteous, those who seek to uphold the nature and will of God, tend to the needs of animals.

In some ways, we do a very poor job fulfilling the first request God ever gave to us. We take land and clear it out. Even when we plant, we remove biodiversity with monoculture ecosystems. We limit food sources for wild creatures. We pave paradise.

Jesus told his disciples to consider the ravens: “They do not sow or reap, they have no storeroom or barn, yet God feeds them.” And how? By letting the ground produce plants that will give their seeds and house insects. (Ravens even clear out decomposing rodents—a helpful feature for those of us with sensitive noses and a weak stomach!)

If our first call was to cultivate, to bring this Earth to its fullest potential, then our righteousness should be reflected in our care for creation. It is not unspiritual work to fill up a bird feeder, adopt a pet, or plant flowers for the bees.

We cannot survive this world without our cohabiting creatures. This world is far too big for one person alone to care for them all. We can divide the work and cultivate this world together.

Music:Feed the Birds,from Mary Poppins.


Divine Hours Prayer: The Call to Prayer
Wake up, my spirit; awake lute and harp; I myself will waken the dawn. — Psalm 57.8


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Proverbs 12 (Listen 3:07
Mark 2  (Listen 3:55)

Read more about Cultivating Is Supernatural
A stronger faith, and a greater crop yield comes when we invest in cultivation. Cultivation is not natural. It is supernatural.

https://theparkforum.org/843-acres/cultivating-is-supernatural/

Read more about The Cultivating Life
“Cultivation is supernatural,” but the actions of cultivating faith are not ethereal or fanciful. They are the practical, steady doings of the farmer.

The Promise of Proverbs is Change

Scripture Focus: Proverbs 10.6-9
6 Blessings crown the head of the righteous, 
but violence overwhelms the mouth of the wicked. 
7 The name of the righteous is used in blessings, 
but the name of the wicked will rot. 
8 The wise in heart accept commands, 
but a chattering fool comes to ruin. 
9 Whoever walks in integrity walks securely, 
but whoever takes crooked paths will be found out.

Reflection: The Promise of Proverbs is Change
By John Tillman

Proverbs transitions to the “Proverbs of Solomon” and the format shifts.

Narrative elements and stories disappear, but two characters still walk the stage. Two-lined quips compare and contrast them. “The wicked experience this…the righteous experience that.”

The wicked plot foolishness. The righteous pursue wisdom. The wicked strut with pride. The righteous walk in humility. The wicked are lazy and demanding. The righteous are industrious and merciful. The wicked squeeze the poor for profit. The righteous leverage profits to aid the poor. The wicked enjoy and celebrate violence. The righteous endure violence and use it only in defense of the weak.

These statements reflect the truth, including the brutal and natural reality that the wicked often prosper and the righteous suffer. However, they reveal an underlying supernatural pattern operating in the world—wrongs will be righted.

Satan and sin operate in the world, often with human help, creating suffering and harm. God is merciful and gracious, offering repeated opportunities time after time, for the wicked to repent, yet he does not leave the guilty unpunished. The day of reckoning will come when evil will be wiped out completely.

Until that day, Proverbs shows us smaller days of reckoning. Even if wickedness seems to be racking up successes, it is only running up a tab. And all bills will come due. The mouth that incites waves of violence will drown in them. (Proverbs 10.6) The schemes of the wicked will ensnare them. They will fall into pits they dug themselves. (Proverbs 26.27; 28.18)Reading these proverbs may remind us of news headlines and scandals involving fallen pastors, leaders, and politicians. This is good. We can and should thank God when the wicked fall. It is also good to ask, “Are we supporting leaders of wickedness or righteousness?” because we can become what we support.

We often apply these sayings to others but resist applying them to ourselves. It is crucial to ask, “Are we becoming people of wickedness or righteousness?” What we become can change our world. We must take the logs out of our own eyes. Seeing clearly, we can help others remove specks from their eyes.

Proverbs does not promise that the righteous will never suffer or that we will see every wicked person fall. It promises the possibility of change. It offers us the tools to abandon foolishness and wickedness, become wise and righteous, and take action, affecting our world for good.


Divine Hours Prayer: The Request for Presence
O Lord, watch over us and save us from this generation forever. — Psalm 12.7


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Proverbs 10 (Listen 3:34
Psalm 40-41 (Listen 3:57)

Read more about Hate Conflict? Love Truth
We must learn to love the truth more than we love living in a false peace built by deceptive, manipulative leaders.

Read The Bible With Us
Your reading plan should be a joy, not a slog. Read the Bible with us at a sustainable, two-year pace.

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Hate Conflict? Love Truth

Scripture Focus: Proverbs 6.12-19
12 A troublemaker and a villain, 
who goes about with a corrupt mouth, 
13 who winks maliciously with his eye, 
signals with his feet 
and motions with his fingers, 
14 who plots evil with deceit in his heart— 
he always stirs up conflict. 
15 Therefore disaster will overtake him in an instant; 
he will suddenly be destroyed—without remedy. 
16 There are six things the Lord hates, 
seven that are detestable to him: 
17 haughty eyes, 
a lying tongue, 
hands that shed innocent blood, 
18 a heart that devises wicked schemes, 
feet that are quick to rush into evil, 
19 a false witness who pours out lies 
and a person who stirs up conflict in the community. 

Reflection: Hate Conflict? Love Truth
By John Tillman

Many people today are conflict-averse or conflict-avoidant. We cringe when things get tense or walk away, surrender, or stay silent to prevent a conflict. Conflict in a community is horrible, especially within a church community. Division within the church is a division in the body of Christ. It divides what God has united together.

The Lord “hates” a person who stirs up conflict in the community. We are right to mourn division and to hate conflict. When we do, we join our feelings and actions to God’s feelings and actions.

While we mourn division and conflict, we must honestly assess what has happened. What causes division? Who is responsible for stirring up conflict? In Proverbs 6.12-19, it is clear that the deceitful man stirs up the conflict. The deceitful man (or woman) normalizes conflict, conceals conflict, and stigmatizes dissent.

Ahab called Elijah the “troubler” of Israel for stirring up conflict. But Ahab started the trouble and initiated the conflict when he abandoned the Lord and replaced true worship with false worship. (1 Kings 18.16-18) Elijah was labeled a troublemaker when he refused to follow the new normal and exposed Ahab’s false god.

Conflict that is concealed, like sexual abuse or abusive leadership, weaves an illusive false peace. When revelations of truth shatter this false peace, deceitful people often call truth-tellers “troublemakers” and blame them for “stirring up conflict.” It is not unusual for community members to be pulled into this argument, defending the deceivers and abusers and attacking the truth-tellers and victims.

When conflict arises (or is revealed) in our communities, we should hate the conflict, but we must love the truth. Quelling conflict must never come at the cost of the truth. The person the Lord hates is the villain, not the victim.

Beware of corrupt mouths (v12), deceitful hearts (v14), haughty eyes (v17), lying tongues (v17), hands that harm the innocent (v17), and hearts that devise wicked schemes (v18). They will try to convince us to defend them instead of listening to those who speak the truth about them

Not all conflicts are worth having, but we cannot remain conflict-averse or avoidant when victims need our help. We must learn to love the truth more than we love living in a false peace built by deceptive, manipulative leaders.

Revealing the truth is not stirring up conflict. It is the first step toward healing conflict.


Divine Hours Prayer: The Refrain for the Morning Lessons
Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me. — Psalm 69.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Proverbs 6 (Listen 3:22)
Psalm 36 (Listen 1:29)

Read more about Ahab and David
Rather than the friendly relationship David had with God and his prophets, Ahab considers Elijah his “enemy.”

Read more about Prophets in Our Path
When an inconvenient prophecy stops us in our tracks…When an ugly truth comes to light…Let us repent.