Inheritance of Rachel’s Daughters — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, May 18, 2021, based on Numbers 27.
It was selected by reader, Barbara, from Chattanooga
“Praise the Lord! He always intends so much more than we can imagine!”

Scripture Focus: Numbers 27.5-7
5 So Moses brought their case before the Lord, 6 and the Lord said to him, 7 “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.

Reflection: Inheritance of Rachel’s Daughters — Readers’ Choice

By John Tillman

In the ancient near east most women barely ranked above pack animals. They didn’t inherit property, they were property. Their word was not considered reliable. Their will was not considered or acknowledged. This was a cultural reality passed down from the very first women of Israel—Jacob’s wives, Leah and Rachel. 

Leah and Rachel show us the spectrum of marriage at that time. Rachel represents a fairytale saying mutual love was possible. Leah reveals an ugly reality that sexual slavery, loveless manipulation, and bitterness were the far more likely normality. Both women recognized Laban sold them like property. (Genesis 31.14-16

Generations later, descendants of Rachel’s first born son, Joseph, come before the Lord to seek justice. Mahlah, Noah, Hoglah, Milkah, and Tirzah lay out a case, not only for themselves but for every woman to follow them. God, the righteous judge, grants their request and grants the same rights to all women of Israel.

It would be easy to pause here and simply praise the daughters of Zelophehad as heroines of women’s rights. However, the answer God gives them is a bandaid, not a biblical ideal. When we wish to restore biblical ideals, we must turn far enough back in our Bibles to find the ideal God set up.

Jesus taught that some laws of Moses were “not this way from the beginning.” These laws were given because the hearts of the Israelites were too hard to live up to Edenic ideals (Matthew 19.3-9). 

Jesus gives primacy of importance to Edenic law rather than Mosaic law. And just as Jesus looked to a greater law than Moses, he grants to men and women a greater inheritance than any land or property.

Inheritances are promised and given, not earned or attained. They can’t be purchased or procured. They are granted, not gained. Jesus granted women something greater than Moses granted. 

In every interaction with women, we see Jesus elevating them and treating them as if they belonged among his disciples. He gave to women a unique revelation, being the first to see and speak of his resurrection.

May God soften our hearts to live beyond the Mosaic rules for the hardhearted. In Jesus, the Edenic ideal, not the Mosaic compromise, is restored. Daughters of Eve, and of Rachel, carry a gospel inheritance. Without their inclusion, the kingdom of God is incomplete.

Divine Hours Prayer: The Request for Presence
Let me hear of your loving-kindness in the morning, for I put my trust in you; show me the road that I must walk, for I lift up my soul to you. — Psalm 143.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Judges 17 (Listen – 1:50)
Acts 21 (Listen – 5:55)

Read More about Readers’ Choice 2021
We want to hear your voice about the posts from the past eleven months (September 2020 – July 2021). Tell us about posts that challenged, comforted, and helped you.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Resisting Culture’s Mold
Laban’s daughters both recognize that they have been badly treated. The women describe their marriages as being “sold” like foreigners.

Inheritance of Rachel’s Daughters

Scripture Focus: Numbers 27.5-7
5 So Moses brought their case before the Lord, 6 and the Lord said to him, 7 “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.

Reflection: Inheritance of Rachel’s Daughters
By John Tillman

In the ancient near east most women barely ranked above pack animals. They didn’t inherit property, they were property. Their word was not considered reliable. Their will was not considered or acknowledged. This was a cultural reality passed down from the very first women of Israel—Jacob’s wives, Leah and Rachel. 

Leah and Rachel show us the spectrum of marriage at that time. Rachel represents a fairytale saying mutual love was possible. Leah reveals an ugly reality that sexual slavery, loveless manipulation, and bitterness were the far more likely normality. Both women recognized Laban sold them like property. (Genesis 31.14-16

Generations later, descendants of Rachel’s first born son, Joseph, come before the Lord to seek justice. Mahlah, Noah, Hoglah, Milkah, and Tirzah lay out a case, not only for themselves but for every woman to follow them. God, the righteous judge, grants their request and grants the same rights to all women of Israel.

It would be easy to pause here and simply praise the daughters of Zelophehad as heroines of women’s rights. However, the answer God gives them is a bandaid, not a biblical ideal. When we wish to restore biblical ideals, we must turn far enough back in our Bibles to find the ideal God set up.

Jesus taught that some laws of Moses were “not this way from the beginning.” These laws were given because the hearts of the Israelites were too hard to live up to Edenic ideals (Matthew 19.3-9). 

Jesus gives primacy of importance to Edenic law rather than Mosaic law. And just as Jesus looked to a greater law than Moses, he grants to men and women a greater inheritance than any land or property.

Inheritances are promised and given, not earned or attained. They can’t be purchased or procured. They are granted, not gained. Jesus granted women something greater than Moses granted. 

In every interaction with women, we see Jesus elevating them and treating them as if they belonged among his disciples. He gave to women a unique revelation, being the first to see and speak of his resurrection.

May God soften our hearts to live beyond the Mosaic rules for the hardhearted. In Jesus, the Edenic ideal, not the Mosaic compromise, is restored. Daughters of Eve, and of Rachel, carry a gospel inheritance. Without their inclusion, the kingdom of God is incomplete.

Divine Hours Prayer: The Request for Presence
Early in the morning I cry out to you, for in your word is my trust. — Psalm 119.147

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 27 (Listen – 3:08)
Psalm 70-71 (Listen – 3:29)

Read more about Resisting Culture’s Mold
Laban’s daughters both recognize that they have been badly treated. The women describe their marriages as being “sold” like foreigners.

Read more about It’s in the Bible
If we look carefully, we can see God actively disrupting cultural assumptions and human traditions that people in scripture accepted as normal.

Hope Still Rises :: Worldwide Prayer

Psalm 69.29, 33
But as for me, afflicted and in pain—
   may your salvation, God, protect me.

The Lord hears the needy
   and does not despise his captive people.

Reflection: Hope Still Rises :: Worldwide Prayer
Prayer of Hope from South Africa

This prayer we feature today was originally published in a book of prayers prepared for a worship conference in Berlin in 1998.

In the years prior to that conference, Nelson Mandela began his first term as president and the end of Apartheid was in the immediate past. In 1995, the Rugby World Cup was hosted and won by the South African team. In 2009, the story was turned into an inspiring film starring Morgan Freeman and Matt Damon. But as powerful as sports metaphors are and as inspiring as any movie might be, the struggle for greater peace and freedom in South Africa was just beginning and 1998 saw bombings in South Africa and attacks scattered over the entire continent.

Today, in Africa, peace and freedom are often in short supply. The problems lifted to God in this prayer, still exist in one way or another, popping up in one country, then another. Abuse, disease, rape as a weapon of war, and mass killings motivated by tribal conflicts or religious radicalization are still common events, even though they rarely make the current events section of Western newspapers. Often the chief victims of these events are women.

We join this prayer today for the people of Africa and for all people across the world experiencing oppression, violence, disease, and exile because of their religious beliefs.

May the church follow Christ’s footsteps as he moves to help those affected by these persistent signs of the sinfulness and greed of our world.

A Prayer of Hope
Oh, God,

You can do anything, anywhere, any time.
All knowing, all seeing God,
There is nothing hidden from you.

You see the women of Africa:
Who are refugees,
Fleeing their war-torn countries
With babies on their backs and luggage on their heads.

Some who are victims of human rights violations, abuse, infected with AIDS.
We put our hope in you, oh God.

For you hear even our unmentioned prayers
You watch not only the sparrow, but you see us too.
And your hands guide us all the way.

Above all, you offer us the gift of eternal life.

We praise your holy name.

*Prayer from Hallowed be Thy Name, L. A. (Tony) Cupit, ed., Hallowed be Your Name: A collection of prayers from around the world

Prayer: A Reading
Then he told them a parable about the need to pray continually and never lose heart. “There was a judge in a certain town,” he said, “who had neither fear of God nor respect for anyone. In the same town there was also a widow who kept coming to him and saying, ‘I want justice from you against my enemy!’ For a long time he refused, but as last he said to himself, ‘Even though I have neither fear of God nor respect for any human person, I must give this widow her just rights since she keeps pestering me, or she will come and slap me in the face.’ And the Lord said, “You notice what the unjust judge has to say? Now, will not God see justice done to his elect if they keep calling him day and night even though he delays to help them? I promise you, he will see justice done to them, and done speedily.” — Luke 18.1-8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 26 (Listen – 7:47) 
Psalm 69 (Listen – 4:04)

This Weekend’s Readings
Numbers 27 (Listen – 3:08) Psalm 70-71 (Listen – 3:29)
Numbers 28 (Listen – 3:51) Psalm 72 (Listen – 2:21)

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Read more about Reflecting the Unity of Christ :: Worldwide Prayer
Help us to share the blessings of knowing you with others and be at peace with you and with each other.