Organizing Against Corruption

Links for today’s readings:

Read: Leviticus 7 Listen: (5:13) Read: Acts 4 Listen: (5:15)

Links for today’s readings:

Read: Leviticus 8 Listen: (5:06) Read: Acts 5 Listen: (6:49)
Read: Leviticus 9 Listen: (3:18) Read: Acts 6 Listen: (2:35)

Scripture Focus: Leviticus 7.35-36

35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

1 Samuel 2.12-17

12 Eli’s sons were scoundrels; they had no regard for the Lord. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.

Reflection: Organizing Against Corruption

By John Tillman

Leviticus introduces  “organized religion” to God’s people. People introduced corruption.

The Bible’s first “priest” is the mysterious Melchizedek, to whom Abraham gave a tithe of all his plunder after a battle. Other than that one moment, we don’t read of God-followers in the Old Testament seeking God through priests. They went to God directly.

Yet, in Leviticus, God instituted a system of worship managed by a specifically-called group of people. The priests’ first jobs were all physical in nature. They made the sacrifices, divided and placed the animals on the altar, disposed of the waste, and maintained the Tabernacle and its furnishings with the help of their tribe, the Levites.

In return for this service, God gave them a share of the food offerings that were not burned up. Eventually, the priests’ role expanded to teaching and interpreting the law and ministering to spiritual needs through prayer, counsel, and charity.

Centuries later, Eli’s sons, Hophni and Phinehas, broke the regulations in today’s passage by taking more meat than designated and violating the order of the ritual. (1 Samuel 2.12-17). In addition, they violated young women who worked at the Tabernacle. (1 Samuel 2.22-23) God put Hophni and Phinehas to death in a battle in which the Ark of the Covenant was lost. God punished not just the individuals but the entire system of worship.

Any organization is vulnerable to corruption, even ones instituted by God. Priests, prophets, kings—none of them are invulnerable.

Ezekiel prophesied against wicked shepherds, the kings of his day, that abused power, enriched themselves, and increased the poor’s suffering. God stood “against the shepherds” and pledged to be the good shepherd the people needed. (Ezekiel 34.1-4; 10-16)

Corruption is one of the primary reasons “organized religion” has a poor reputation. Wherever there is corruption in the system, God shares the disgust of those who discover corruption and sets himself against those who would deny it or perpetuate it. We shouldn’t be shocked when God punishes not just corrupt individuals, but organizations.

Those in Christ are part of a specifically-called group of people, the Church. We are “organized” into Christ’s body and called to meet spiritual needs through prayer, counsel, and charity.

We cannot ignore or overlook corruption but we also cannot abandon our posts. Despite, and even because of, corruption, we must fulfill our calling faithfully. We must organize against corruption.

We honor Jesus, our high priest, when we oppose corruption and serve honorably.

Divine Hours Prayer: The Call to Prayer

Worship the Lord, O Jerusalem; praise your God, O Zion;

For he has strengthened the bars of your gates; he has blessed your children within you. — Psalm 147.13-14

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Offal Leaders

Malachi describes a de-commissioning…feces from the animal would be smeared on their faces, representing impurity and death.

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Jesus Is as Serious as Leviticus

Links for today’s readings:

Read: Leviticus 6 Listen: (4:17) Read: Acts 3 Listen: (3:33)

Scripture Focus: Leviticus 6.1-7

1 The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit—4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

Matthew 5.23-24

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

Reflection: Jesus Is as Serious as Leviticus

By John Tillman

Leviticus treats sin both as an issue between God and the worshiper and between the worshiper and other humans, not as one or the other.

Sins toward God are dealt with solely through the priest, the sacrifices, and worship. But not all sins are solely toward God and not all sacrifices or actions required for worship are directed towards God.

Jesus reinforced this teaching. He taught that wrongs between humans should be reconciled before reconciling oneself to God. “First go and be reconciled to them; then come and offer your gift.” (Matthew 5.24)

Think for a moment how impractical this was. You travel several days to Jerusalem and purchase an overpriced goat from the money changers. Right before the sacrifice, you remember that your neighbor is angry about a lost mule they loaned to you. To follow Jesus’ command, you leave the goat with the priest, travel several days home, make restitution to your neighbor (consistent with the instruction in today’s passage), and then return to Jerusalem to deal with your sin before God. Is Jesus being serious here?

Perhaps Jesus was engaging in some hyperbole. Perhaps the point would be to make sure you restore relationships with humans before coming before God. Even if we think Jesus was being metaphorically exaggerative, it is clear that in the New Testament and the Old, restitution is part of the process of forgiveness. When it comes to restitution, Jesus is as serious as Leviticus.

It is an abuse of the Christian concept of forgiveness for people to say to their victims, “Jesus forgave me. Why can’t you?” A victim may grant forgiveness as part of their act of worship. Those who do harm must make restitution as part of theirs.

It is not possible to restore every kind of damage. Even the value of a lost mule could be debated. And what if the wrong we have done transcends a financial cost? How do we calculate the cost of someone’s broken heart, hurt feelings, depression, anxiety, or rage?

We need the Holy Spirit’s help in making or receiving restitution. But if we try to dodge our responsibility to at least attempt to restore wrongs, it shows that we have not truly repented of our sin.

Ask God to guide you in necessary restitution and to desire wholeness for your victims more than you desire forgiveness for yourself.

Divine Hours Prayer: The Cry of the Church

Be, Lord, my helper and forsake me not. Do not despise me, O God, my savior. — The Short Breviary

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Waiting at the Beautiful Gate

Jesus didn’t give us the Holy Spirit for warm, fuzzy feelings in our sanctuaries. The Holy Spirit is given to us to heal

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Awareness is the Signal

Links for today’s readings:

Read: Leviticus 5 Listen: (3:35) Read: Acts 2 Listen: (6:35)

Scripture Focus: Leviticus 5:4-5

4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.

Reflection: Awareness is the Signal

By Erin Newton

Ignorance is bliss—but ignorance doesn’t erase guilt. Leviticus 5 addresses two types of ignorance: doing something wrong unintentionally and doing something wrong through haphazard agreements or careless actions.

The story of Watergate is a well-known historical event about political corruption, named after the hotel where political operatives broke into the opposing party’s headquarters and planted recording machines to eavesdrop on their competition. What is less known is the story of Chuck Colson. Colson was Special Counsel to President Nixon during this time. According to his memoir, when the truth about the Watergate scandal was uncovered, Colson felt the Spirit’s conviction to confess to his participation in some of the illegal actions. His previous cavalier disregard for what was right was abruptly interrupted by awareness. He confessed, was convicted, and spent seven months in prison.

The story shocked the world. Who would admit to such a thing? Especially someone with so much power to get away with it. Who wouldn’t fight back? Yet, when someone does something wrong and confesses (such as Colson’s no contest plea), it is a moment of integrity.

Leviticus 5 highlights the reality that people are creatures of impulse, rash decision-making, and limited knowledge. We are gullible, ignorant, self-centered, distracted, and so easily duped. But such shortcomings are not swept aside. Ignorance is not a valid biblical excuse for error.

Awareness, offering, and making amends in our relationship with God are necessary. It is more than an apology or admitting an error was made. Verse 5 (and our character) hinges on the word “when.”  There is an expectation that awareness will come. How? By knowing truth, seeking wisdom, looking inward, and assessing outward. We are not meant to pursue and guard ignorance.

Plausible deniability is not a virtue God desires.

How do we become aware of our own ignorance? By being present, here and now, with your own life, your relationships and commitments. What are you tied to and invested in? Do you really know that person? That organization? That community? Where have you been and where are you trying to go? Look at your own history and past involvements. Keenly observe the direction you are headed (and with whom).

Where the Spirit convicts, admit errors and make amends.

In each of these areas, awareness is the path to freedom. The difficulty is that awareness demands an action, a correction, a confession.

Divine Hours Prayer: The Refrain for the Morning Lessons

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. — Matthew 5.6 (KJV)

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Jesus, Our Restorer

Jesus not only rebuked Peter, telling him to put his sword back in its place, he put Malchus’s ear back in its place, healing him with a touch.

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Wandering Sin

Links for today’s readings:

Read: Leviticus 4 Listen: (5:17) Read: Acts 1 Listen: (3:58)

Scripture Focus: Leviticus 4.1-3; 13-15

1 The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands— 3 “ ‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering for the sin he has committed.

13 “ ‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15 The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord.

Reflection: Wandering Sin

By John Tillman

“Unintentional” in this text comes from a root word meaning “wandering off,” similar to a sheep or other animal. The described sacrifices are not intended for willful, intentional acts of rebellion. “Wandering” or “unintentional” sins must be dealt with once one becomes aware of them, otherwise, they become “rebellious” sins.

The offerings for sin teach us that sins done by individuals affect all people and sins done by the community affect all individuals. The priest’s sin brings “guilt on all the people.” The community’s sin requires all individuals, represented by “the elders of the community,” to confess responsibility by placing their hands on the sacrifice. Adam’s individual sin affects us collectively. Our forefathers’ individual and communal sins affect us today. Our individual and collective sins affect our neighbors and will affect our children’s children.

Sin is not solely an individual matter, not solely a communal matter, not solely about earthly justice or penalties, and not solely about spiritual victories or theology.

Some sins more drastically affect our lives and others’ lives. These distinctions matter for earthly justice. It matters whether you call someone a fool or whether you murder them. (Matthew 5.21-22) It matters whether you look at someone lustfully or if you sexually violate them. (Matthew 5.27-29)

However, even “smaller” sins of contempt or verbal abuse or lustful eyes are bigger than we think. Your heart and the hearts of any who witness or experience these actions will be hardened and changed for the worse with every instance. The compounding interest of our individual investments in contempt has netted a world with the f-bomb frequently found on political tee-shirts, signs, and stickers. The algorithmically driven feeds of entertainment have learned from our wandering eyes and clicking fingers to normalize porn-adjacent content.

We don’t get to say, “I didn’t intend this” or “I didn’t do that.” (Matthew 23.29-35) We are connected to these sins and must confess them.

Ask the Holy Spirit to reveal unintentional “wandering” sins to you. Confess the collective sins of people you lead or of people who lead you and bring guilt on all their followers. Confess the unintentional sinful effects of things you have said, done, purchased, acquired, voted for, or condoned.

We have a better sacrifice than a bull and a better priest than Aaron. Lay your hands on him in faith and repentance and rejoice in his forgiveness. Do not allow wandering sins to become rebellious ones.

Divine Hours Prayer: The Refrain for the Morning Lessons

Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed. — Psalm 51.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Jesus, Our Grain Offering

Jesus is the bread, the grain, of life. He has offered himself for us and to us.

Read more: Jesus, Our Burnt Offering

The head of a family brought a burnt offering…God offered Jesus as a lamb on our behalf, to bring us into his family.

Sacrifices Celebrating Peace

Links for today’s readings:

Read: Leviticus 2-3 Listen: (4:43) Read: Luke 24 Listen: (6:16)

Scripture Focus: Leviticus 3.1-5

1 “If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.

Reflection: Sacrifices Celebrating Peace

By John Tillman

“Fellowship offering” is translated as “peace offering” in other translations, such as the Revised Standard Version. The word translated “fellowship” is from the same root word that gives us “shalom” or “peace.”

Rather than to make peace with God, like sin or burnt offerings, peace offerings were celebratory. A burnt offering or sin offering was completely burned. With a peace offering, only a representative portion would be burned. The rest, rather than being consumed by the flames, would be consumed in a feast shared among the priests and family. Peace offerings celebrated being at peace with God and one’s community.

Regardless of what some “prophets” or “spiritual advisors” to politicians may say, there is no sacrifice in scripture that indebts God to the worshiper. There is no sacrifice forcing God to bless you, but there are many that celebrate blessings already given.

There were many reasons to give peace or fellowship offerings. (Levicitus 7.11-18)

Peace offerings expressed thankfulness. These offerings were in addition to sin offerings, or other offerings for special occasions. A peace offering could be made on any occasion of thankfulness to God.

Peace offerings completed a vow. Vows of many types might be made for religious reasons. In Acts, Paul joins men in vows at the Temple and pays their expenses for the vows, but we don’t know exactly what the vow involved. (Acts 21.22-26)

Peace offerings included “Freewill Offerings.” These offerings seem to be additional offerings for no other purpose than worship and fellowship.

Jesus made our sin offering himself therefore, in him, we have greater peace and fellowship to celebrate than Israel did. We should give greater “peace offerings.” Make space in your life, finances, and schedule for something like a “peace offering.”

How might you give or sacrifice in ways that celebrate the goodness, peace, and fellowship of God? What vows might you fulfill, or help fulfill, honoring the purposes of God? How might you give time and resources to serve or fund work that celebrates peace?

Whether financially, by labor, or by time, give and make sacrifices that establish or celebrate God’s peace. Give in ways that celebrate good things, bring about promised things, or do good just for the sake of joy and gladness. Give in thanksgiving that you have something from which to give. Give to fulfill avowed purposes of God. Give freely, without compulsion and expecting nothing in return.

Divine Hours Prayer: The Greeting

You, O Lord, are gracious and full of compassion, slow to anger, and full of kindness and truth. — Psalm 86.15

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Priests of Life and Peace

As Christians and priests, may we maintain the new “covenant of life and peace” in Christ’s blood.

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