Selected by reader, Godsbooklover, Fort Wayne, IN
I was quite taken by the idea that our obsession with pleasure is rooted in the sin of pride. For the believer, humility and gratitude are the antidote. Then every pleasure is a gift to enjoy, rather than an entitlement to judge.

Originally posted on October 13, 2017 with readings from 1 Kings 12 and Colossians 3.

Set your minds on things that are above, not on things that are on earth. — Colossians 3.2

Reflection: The Enemy of Pleasure :: Readers’ Choice
The Park Forum

Only when a person is not dependent on an object or experience for pleasure are they truly free to enjoy it. We know this, of course, because things we’ve built anticipation for regularly find a way of letting us down. On the other hand, things for which we have little—or low—expectations find ways of impressing us greatly.

In response, some people cultivate perpetually low expectations toward everything and everyone. It’s a compensatory mechanism in which they seek to avoid life’s disappointments and, if all goes well, find themselves “pleasantly surprised.” This soothes the symptoms, but leaves the cause to fester.

The problem is not in the objects and experiences themselves, but our dependence on them to cultivate joy and happiness. It is another manifestation of the root of pride—our desire to derive primary satisfaction, pleasure, and identity from our personal experiences and achievements.

“True humility,” says Timothy Keller, in summary of C.S. Lewis, “is not thinking less of yourself or thinking more of yourself; it’s thinking of yourself less.” When our lives take on a posture of humility it affects not just our relationships with others, but our relationships with the objects and pleasures of this world.

Do not imagine that if you meet a really humble man he will be what most people call “humble” nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.

Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.

If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all. — C.S. Lewis

The Christian posture toward the objects and pleasures of the world is neither asceticism nor hedonism. Instead, our attention, passions, and desires have been so captured by the gospel that we are free to enjoy the many pleasures of this world without falling in love with them. Boasting in the cross makes us humble toward the world.

Prayer: The Morning Psalm
Let me announce the decree of the Lord: he said to me, “You are my Son; this day have I begotten you.
Ask of me, and I will give you the nations for your inheritance and the ends of the earth for your possession.”— Psalm 2.7-8

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Jeremiah 42 (Listen – 3:44)
Psalm 18 (Listen – 5:47)

Additional Reading
Read More about Clutching Earthly Pursuits
Clutching earthly pursuits while attempting to spiritually self-regulate—is exactly what makes us miserable.

Read More about Idolatry of Identity
Virtue signaling through conspicuous consumption of the right brands is an established norm. We define our identity by what we support and what we disdain.

Readers’ Choice
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Selected by reader, Wade Edwards and reader, Kim in Vancouver, BC
Wade: I love how Mary had a vision for the future and acted based on that. Not worried about the things of this world. Truly she had faith.

Kim: This one was so aptly titled and I really liked the imagery of Jesus having Mary’s perfume as a comfort somewhat, during the lonely hours when he was crucified.

Originally posted on July 16, 2018 with readings from Jeremiah 12 and Matthew 26.

Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her. — Matthew 26.13

Reflection: The Fragrance of Faith :: Readers’ Choice
By John Tillman

Mary of Bethany’s anointing of Christ on his last trip to Jerusalem is intimately connected to the gospel—Christ said that it would be.

What makes Mary’s extravagant offering in any way related to the gospel?

It was a sacrificial gift. The most obvious reason is the extravagance of the gift itself—it was worth a year’s wages. (2016 median earnings for men in the United States were $51,640 and $41,554 for women .) This jar was very likely an heirloom given to Mary to ensure financial stability and independence. It may even have passed to her when Lazarus died as a part of his provision for her.

Many would give $50,000 to a practical need, like a loved one’s surgery, to feed the homeless, or to dig a well. But few would give so much to bless an intentional loss—to anoint a dead man walking.
But Mary’s gift wasn’t practical. It was prophetic.

In John’s gospel, Jesus makes clear that Mary has fulfilled the prophetic purpose of the gift as, “It was intended…for the day of my burial.“ Mary alone among the disciples has understood Christ’s prophecies. She anoints him with the same fragrance that is offered before the Lord in the Temple, because she knows that he is the the final priest, the final offering, the final sacrifice.

It was a lasting gift. Nard in this form, especially when applied to the hair and body is a long lasting fragrance. Throughout his ordeal over the next 48 hours, the gift of Mary’s faith would hang about Christ—the fragrance of her faith.

When they ripped out his beard, they would stir up the perfume. When they flogged the skin from his back, the scent would rise as his blood fell. When they pressed the thorns into his head, his hair would release more of the fragrance. When he choked on vinegar to drink, the smell of her gift would still be there.

She sacrificed her only security in this world, for the security of the next. She placed her full self on the altar with Christ. She gave up her agency in the world, gave up her ability to provide for herself, and provided Christ with a remembrance of the disciple who understood.

May we make extravagant, prophetic, and lasting gifts to Christ and to the spreading of this gospel, like a fragrance, throughout the world.

Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Jeremiah 41 (Listen – 3:36)
Psalm 17 (Listen – 1:58)

Additional Reading
Read More about the Tomb of the Unknown Savior
Mary of Bethany may have been the only disciple who realized Jesus was about to die a sacrificial death. But it seems only his enemies remembered that Christ also promised to come back to life.

Read More about Sacrifice of Self
Ultimately we have been called to imitate our self-sacrificing savior, Jesus, by giving of ourselves to do good for the benefit of others.

Readers’ Choice
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Selected by reader, Lauren Nichols from Fort Wayne, IN
The link between multiple biblical images of God’s wrath as something poured out, and God’s salvation as Christ’s blood poured out, hit me very profoundly. It adds yet another layer of eucharist (thanksgiving) to my participation in the Lord’s Supper.

Originally posted on June 19, 2018 with readings from Isaiah 51 and Revelations 21.

See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again. — Isaiah 51.22

…To the thirsty I will give water without cost from the spring of the water of life. — Revelation 21.6

Reflection: Liquid Wrath and Liquid Forgiveness :: Readers’ Choice
By John Tillman

When it comes to divine wrath, scripture often portrays it as a liquid.

Noah’s deadly flood. Jeremiah’s boiling pot. John’s bowls of God’s wrath. The intoxicating cup to be drunk that Job, Isaiah, Jeremiah, and John describe. Even the eternal destination of those under God’s wrath is a lake of fire.

God’s liquid wrath flows from his love for the victims of injustice. It is fueled not by simplistic destructive retribution, but redemptive restoration.

This is what separates the Christian concept of God from that of pagans. A pagan God is always angry, and is only benevolent when placated with bloody destruction.

The Christian God is always loving, and is only wrathful at the abuse of his creation. But our God goes further than that. The God of the Bible does not demand sacrifice from his followers. He provides it on their behalf.

The sacrifices in the Temple were only ever shadows and signs of the true sacrifice to come—the moment when Christ would drink the cup of God’s wrath. And even though it was planned from eternity past, when the moment comes, the cup of God’s wrath is so dreadful that Christ begs not to drink of it.

In the garden, Christ begins to shed his own blood as a sacrifice for us before he has ever been pierced by a spear or nail—before he has ever been struck by a whip or a cruel fist. His blood begins to drip to the ground for us at the simple dread of drinking the cup of wrath before him.

The forgiveness of our sins is accomplished by the sacrifice of Christ’s blood. A liquid sacrifice, flowing from love. The cup of God’s wrath is taken for us by Christ. He begs not to drink it, and yet he does. Leaving us not a drop to taste after him.

It is this sacrifice that makes it possible for Christ to say in Revelation 21, “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.”

We exchange the cup of God’s wrath that we deserve for the cup of living water that Christ freely offers to us. That is liquid wrath and liquid forgiveness. That is heaven in two cups. That is the gospel. Drink up.

Prayer: The Request for Presence
Look well whether there be any wickedness in me and lead me in the way that is everlasting. — Psalm 139.23

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Jeremiah 38 (Listen – 5:18)
Psalm 11-12 (Listen – 1:59)

This Weekend’s Readings
Jeremiah 39 (Listen – 3:11) Psalm 13-14 (Listen – 1:43)
Jeremiah 40 (Listen – 3:50) Psalm 15-16 (Listen – 2:03)

Additional Reading
Read More about The Loving Wrath of God
God is not, by unleashing his wrath on sin, contradicting his love for humankind, but fulfilling it.

Read More about Degrading Each Other
“You have done it unto me.”
Whether we help or harm others, Jesus steps into the interaction.

Readers’ Choice
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Selected by reader, Azikiwe Calhoun
This devotion spoke to me in a moment where I almost forgot where I was. The words reminded me of the faithfulness of Jesus. I pictured myself in that ‘boat’, and Christ showing me who he is, I was on the Rock.

Originally posted on June 28, 2018 with readings from Isaiah 60 and Matthew 8.

He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm. — Matthew 8.26

Historically terrible decisions are often motivated by fear. Fear is the tool by which dictators gain and keep power. Dietrich Bonhoeffer preached this sermon in 1933 Berlin during a fearful time in Germany—right before Hitler seized power. It was only the beginning of a storm that would not soon end. — John

Reflection: Fear in the Boat :: Readers’ Choice :: TBT
By Dietrich Bonhoeffer (1906-1945)

Fear is in the boat, in Germany, in our own lives and in the nave of this church—naked fear of an hour from now, of tomorrow and the day after. That is why we become apathetic, why we complain, why we intoxicate ourselves with this and that.

But look here, right in the middle of this fearful world is a place that is meant for all time, which has a peculiar task that the world doesn’t understand. It keeps calling over and over but always anew, in the same tone, the same thing: Fear is overcome; don’t be afraid. In the world you are frightened. But be comforted; I have conquered the world!

Christ is in the boat!

And this place, where this kind of talk is heard and should be heard, is the pulpit of the church. From this pulpit the living Christ himself wants to speak, “You of little faith, why are you so fearful? I am in the boat.”

But the other side of the coin is also true. When Christ is in the boat, a storm always comes up. No one has to go through so much anxiety and fear as do Christians. But this does not surprise us, since Christ is the Crucified One, and there is no way to life for a Christian without being crucified.

So we will suffer and make our way through together with Christ, looking always to him who is with us in the boat and can soon stand up and rebuke the sea, so that it becomes calm.

Dear brothers and sisters, what do we know about what Christ can do and wants to do for us, this very evening, if we will only call upon him as we should, if we call out, “Lord, save us! We are perishing!” That was fear all right, but it was faith in the midst of fear, because it knew where help comes from, the only place.

They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?” We can well understand their amazement.

What sort of person is this on whom fear has no effect, who overcomes the fear in human life and takes away its power? By asking this question, we are already on our knees before him, praying to him, pointing to him, the wonder worker, and saying, This is God! Amen.

*Condensed for length. From The Collected Sermons of Dietrich Bonhoeffer

Prayer: The Call to Prayer
Let the righteous be glad and rejoice before God; let them be merry and joyful.— Psalm 68.3

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Jeremiah 37 (Listen – 3:25)
Psalm 10 (Listen – 2:13)

Additional Reading
Read More about The Wrong Fear
Fear has made Americans Christians a paranoid and unpredictable group. Liable to believe fake news, liable to vote for candidates and support policies that two decades ago would have been inconceivable, and liable to turn on each other.

Read More about Joy Through Surrender
When this surrender overrides your fear, your pride in the self-made life, and the anger you have because of old wounds, joy abounds.

Readers’ Choice
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Selected by reader, Susan, adjacent to the Marble Mtn. Wilderness of Northern California
As a former Special Ed teacher, I am drawn to stories of “finishers.” The competitive suggestion of “winners” has ever been unproductive in my life with Jesus, stimulating as it does the worst parts of my character.

Originally posted on November 17, 2017 with readings from 1 Chronicles 9-10 and Hebrews 12.

And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. — Hebrews 12.1b-2

Reflection: Finishing Well :: Readers’ Choice
By Jon Polk

In 1968, John Stephen Akhwari, a long-distance runner, was one of four athletes sent from the East African nation of Tanzania to the Olympic Games in Mexico City.

Unaccustomed to the high altitude, Akhwari began to cramp up during the marathon event. He was also involved in a collision with other runners and dislocated his right knee. Encouraged to drop out, he instead received medical treatment and continued on with the race.

Over an hour after the winning time, Akhwari finally entered the stadium, where only a handful of spectators remained. Struggling to put one foot in front of the other, he limped across the finish line, coming in dead last among the 57 who completed the race (18 others had quit along the way).

When interviewed afterwards, Akhwari was asked why he persevered through such a painful experience. He replied, “My country did not send me 5,000 miles to start the race. They sent me 5,000 miles to finish the race.”

Athletic imagery is a common New Testament analogy for the Christian life. For a faith focused on the ideals of selflessness and sacrifice, it seems odd that biblical writers draw parallels with sports events focused on individual winners. A closer look at a few of these passages, however, reveals that there is more at stake in our spiritual life than winning.

In 1 Corinthians 9, Paul emphasizes an athlete’s need for training and rigorous discipline. In Philippians 3, Paul talks about pressing on, or persevering, toward the goal. Reflecting back on his own life in 2 Timothy 4, Paul does not mention winning, but states that he is one of many who has finished the race.

The author of Hebrews also discusses training through strengthening of arms and knees, stresses running the race with perseverance, and encourages us to follow the example of Jesus who finished the task God set before him and now sits at God’s right hand, the ultimate finish line.

Our spiritual goal is not to win (as if we could somehow “win” the Christian life), but to finish the race set before us and to finish well because we’ve trained properly and persevered through difficulties and trials.

To do this, we must keep our eyes on the example of Jesus, who ran the race before us and endured great suffering on our behalf so that we might follow him on a lifelong journey of putting one foot in front of the other along the path of faith.

Prayer: The Call to Prayer
Let Israel rejoice in its Maker; let the children of Zion be joyful in their king. For the Lord takes pleasure in his people and adorns the poor with victory. — Psalm 149.2, 4

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Jeremiah 36 (Listen – 5:54)
Psalm 9 (Listen – 2:21)

Additional Reading
Read More about The Beautiful Feet of Lepers
We may be diseased and unclean but we share the undeserved victory we have discovered.

Read More about The Uniqueness of Prayer
By no power or worthiness of our own, we are welcomed on a personal level—ushered in hastily to a God who has been waiting for us to join him.

Readers’ Choice
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Over 4,000 people every week read an email devotional from The Park Forum. Support our work with a monthly or a one time donation.