King on the Mountain, King on the Cross

Scripture Focus: Exodus 20.18-23
18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” 
20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.” 
21 The people remained at a distance, while Moses approached the thick darkness where God was. 

22 Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. 

Luke 23.38-43
38 There was a written notice above him, which read: this is the king of the jews. 
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” 
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” 
42 Then he said, “Jesus, remember me when you come into your kingdom.” 
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.” 

Reflection: King on the Mountain, King on the Cross
By John Tillman

God presents himself to the former slaves as a glorious heavenly king.

There are many linguistic similarities between ancient vassal treaties between kings and subjects and the covenant language given to Moses. God tends to speak to us using language we are familiar with. 

Moses calls this a test. Will the people be faithful to this king? Will they trust God? Will they become God’s “firstborn son” that he calls them to become? (Exodus 4.22) The desert experience and hundreds of years of judges and kings would prove that Israel would fail to live up to the covenant until God sent the true “firstborn son” to fulfill the covenant. 

Israel fell into sin in the desert. Jesus would resist sin in the desert. Everything that Israel had lost or failed to do, Jesus would accomplish, including being a light to the Gentile nations.

When Jesus was on the cross, Pilate wrote “King of the Jews” and placed the sign over Christ’s head. The religious leaders objected to this. They did not want this naked, abused, bleeding man to be called their king. They wanted the intimidating king from the mountain, not the homeless carpenter from Nazareth.

If only their eyes could be opened and ours as well. The king on the mountain and king on the cross are the same king. 

The king from the exalted mountain, was exalted on the cross.
The king on the mountain demanded righteousness. The king on the cross provided it.
The king on the mountain made it a holy place by his presence. The king on the cross made it a holy altar by his blood.

Our God is a king, unlike other kings. 
Israel expected a king fitted for war. He came fitted to serve. 
They expected a king observing their laws. He came pointing out their sins.
They expected a king to cast out the Romans. He cast out the moneychangers.
They expected a king to banish the cursed outcasts and sinners. He brought them in and blessed them.
This is the kind of kingdom God is building because it is the only kind of kingdom we could be allowed into, sinners that we are.

The days of peering at God on a distant mountain top are over. Now, Jesus calls us close to his cross that he may save us and take us into his kingdom. (Hebrews 12.18-24)

Divine Hours Prayer: The Request for Presence
O god of hosts, show the light of your countenance, and we shall be saved. — Psalm 80.7

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 20 (Listen 3:21)
Luke 2(Listen 6:11)

Read more about Unveiled
Seeing the glory of God can be discomforting. But Moses and Israel hadn’t seen anything yet…

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A Hedge of Protection?

Scripture Focus: Exodus 19:10-12
10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death.

Reflection: A Hedge of Protection?
By Erin Newton

We tend to think of rules as a means to kill joy. Limitations on our freedom are viewed negatively. So what does it mean when God puts a boundary around himself?

For three months, the Hebrews followed the cloud by day and the pillar of fire by night. God guided them, protected them.

At Sinai, the mountain was covered by the cloud. To prepare to meet God, the people consecrated themselves and a boundary was set. Their approach to God was limited, like God placing boundaries on the sea, “This far you may come and no farther” (Job 38.11).

Since the Fall of creation, the relationship between God and humanity has been fettered by restrictions. Every encounter required shielding and protection. Was this boundary and the command to kill anyone who crossed the line a reflection of an angry God? Was God trying to avoid contact with people he found so repulsive?

No, we find quite the opposite in the boundaries set by God. It is not from annoyance or repulsion or anger that God separated himself from them. It was out of love.

God asked Moses to create a boundary so no one would get too close to his presence. He threatened severe punishment to help them take this request seriously.

He yearns to be near them, so much so he will build a traveling abode for his presence. But when the people are going to be close to Him, precautions must be taken. He is holy and they are not. He is unblemished and they are covered in guilt. He is perfect and they are imperfect. The two entities cannot coexist. Out of love, God set boundaries to his presence.

I’m always awe-struck when I read about the presence of God in the Old Testament. The patience and diligence required to approach God is enough to frustrate our instant gratification. Through love, they approached God as he commanded—for their own sake.

With Jesus, everything changed. People could look into his face. Touch his robe. Feel his pierced hands. Lay their heads upon his chest. Listen to his voice. Watch him cry.
With Christ, there are no longer any limitations.

Today, we prepare our hearts and consecrate our lives as we approach God in prayer and worship. But we do not fear his wrath. Our access to God is without boundaries and without fear. Praise be to God!

Divine Hours Prayer: The Request for Presence
Our soul waits for the Lord; he is our help and our shield.
Indeed, our heart rejoices in him, for in his holy Name we put our trust.
Let your loving-kindness, O Lord, be upon us, as we have put our trust in you. — Psalm 33.20-22

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 19 (Listen 4:04)
Luke 1.39-80 (Listen 9:26)

Read more about Prepared to Meet God
The ominous phrase, “Prepare to meet your God,” is meant to strike fear. Yet, this changed with the incarnation of Jesus.

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Anxious Nights Between Destruction and Chaos

Scripture Focus: Exodus 14.19-20
19 Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long. 

Reflection: Anxious Nights Between Destruction and Chaos
By John Tillman

The crossing of the Red Sea is dramatic, but it was not an instant miracle. The waters did not rush backward in seconds or in dramatic slow motion. We do not know exactly what it looked like but we do know that it took all night long for the waters to be blown back and the path to dry out. 

During the night the people were protected by the pillar of cloud and fire, which brought them light and their enemies darkness. Despite this, the night must still have been one of sustained tension and anxiety as the wind blew and the waters slowly parted and dried up.

The imagery of the Red Sea crossing reflects parts of the Genesis creation account and establishes God as the ruler over creation. Many in the ancient world viewed large bodies of water as symbols of chaos. It is this kind of watery chaos and darkness that is depicted in Genesis when God’s Spirit is hovering over the waters before causing dry land to appear. (Genesis 1.2)

To part the waters for Israel, God’s Spirit sends an “East wind” that blows on the waters through the night, exposing dry land. An “East wind” did not necessarily blow from the East, as we would think of it. 

In Hebrew climatology, different types of winds came from the four corners of the Earth. Wind from “the East” was associated with dryness. It was a wilderness wind that destroyed vegetation. On this night, the wilderness wind brought order to the chaos of the sea, driving it back and drying the land beneath. From the chaos of the sea and the wilderness wind, God brings order and a highway to salvation.

In our lives, we may spend many anxious nights facing chaos. We may wait in tension and darkness, needing a miracle. Chaos may block our way, with destruction only steps behind us.

God is with us in these times. 

We have no pillar of cloud, but we have the guidance and protection of his Word. 
We have no wind to blow across the chaos, but we are filled with the wind of the Holy Spirit that brings order to our chaotic hearts and minds. 
When we face turbulent, chaotic waves, we have the foundation of Jesus Christ upon which to make our stand and the footsteps of the Savior in which to place our feet.

Divine Hours Prayer: The Call to Prayer
Come now and see the works of God, how wonderful he is in his doing toward all people. — Psalm 66.4

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Exodus 14 (Listen 4:46
Matthew 25 (Listen 6:04)

This Weekend’s Readings
Exodus 15 (Listen 4:11),  Matthew 26 (Listen 10:01)
Exodus 16 (Listen 5:02),  Matthew 27 (Listen 8:45)

Read more about Circumstances Matter
Pharaoh claimed they were lazy, but what he really feared was any thoughts of freedom.

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When They Ask

Scripture Focus: Exodus 12:26-27
26 And when your children ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” Then the people bowed down and worshiped. 

Reflection: When They Ask
By Erin Newton

“Preach the Gospel. If necessary, use words.” This anonymous quote suggests the gospel can be told through actions. It’s true—faith needs to have actions. But it fails to answer Paul’s rhetorical question, “how can they hear without someone preaching to them?”

As the Hebrews prepared for the final plague, God instructed them to perform the Passover ceremony. This was an unprecedented ceremony and one that would be repeated annually. With each new year, the people would explain to the community why they celebrated. No new generation could say, “I didn’t know.”

You can always tell what is important to people by what they talk about the most. We know which friends are sports fanatics, bookworms, or cinema aficionados. If we love it, we ramble on about it. When God calls the Hebrews to teach the next generation, he’s asking for the Passover to fill a place of importance in their hearts.

It is not a laborious call to cover the curriculum. With devoted hearts, the people would celebrate, and the kids would be watching. “What does this mean to you, mom? Why are you doing that, dad? Where is the lamb we had last week, uncle?”

Passing on knowledge is commanded by God. We are called to teach to our children, younger believers, and those new in the faith. Sometimes it is handled like a theological checklist. Or something we pass off to the church staff. The burden seems daunting. 

Let’s look at the passage again. The parents would be practicing their faith. The kids would be noticing. Passover would not be a mere checklist of annual traditions; the people would celebrate out of faith and love.

We are fortunate to have myriads of resources at our fingertips. There are videos and books and programs designed to teach biblical truths to people with minimal religious backgrounds. Some are created to hold the attention of small children and others are created to spur deep thinking in new believers. For our core beliefs, we usually don’t need additional resources. The truths are too important to us.

We worry how to explain the hardest questions someone might ask. Remember that the question is often very simple, “What does this mean to you?” No need to be eloquent. Speak from the heart. Let the truth be filled with your experience and emotions.

I imagine their answers, “We were terrified that night, but God saved us…”

Divine Hours Prayer: The Refrain for the Morning Lessons
Protect my life and deliver me; let me not be put to shame, for I have trusted in you. — Psalm 25.19

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Exodus 12.22-51 (Listen 7:31
Matthew 23 (Listen 4:53)

Read more about Complaint to Commission
The disciples to lead the next generation of the church may be those we have yet to reach.

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Pondering the Plague

Scripture Focus: Exodus 12.28-32
28 The Israelites did just what the Lord commanded Moses and Aaron. 
29 At midnight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead. 

31 During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the Lord as you have requested. 32 Take your flocks and herds, as you have said, and go. And also bless me.” 

Reflection: Pondering the Plague
By John Tillman

Pharaoh released the Israelites and asked Moses for a blessing. Previously, Pharaoh threatened his life if Moses ever saw his face again. What happened in between is the tenth plague… 

No one has all the answers to difficult passages like this one. Even if we did, 400 words wouldn’t cover them. Today, we aren’t giving answers. We are asking questions. Some questions refer to the scripture and some to our hearts. Ponder these questions and additional questions of your own in prayer.

It’s not enough to simply say, “Well, the Egyptians deserved it. They are oppressors.” Moses is a genocide survivor. Moses’s Pharaoh is likely the son of the ruler who killed many young men of Moses’s age. A generation of his peers was wiped out. Now the nation that killed that generation would lose a generation of its own. Yet, instead of being satisfied or happy about this, Moses leaves “hot with anger” after announcing the plague. (Exodus 11.8) Why? Who is Moses angry with? Why isn’t retributive justice enough? Why doesn’t “an eye for an eye” satisfy?

What makes you “hot with anger”? Do you celebrate your enemy’s pain and suffering?

Moses survived Egypt’s slaughter of innocents. Jesus escaped Herod’s slaughter of innocents by fleeing to Egypt. The same nation that wiped out a generation of Israelites sheltered Jesus when his life was threatened. They played their part in bringing the gospel to the world and later became a bastion of Christianity in Africa.

Is there anyone/anything you have written off as irredeemable that may still have a part to play to benefit the gospel?

Over and over, Pharaoh was tested and warned of escalating disasters that proved true every time. Surely Pharaoh thought of his son when Moses announced the plague. Why did Pharaoh not believe? Why did he not give in?

Is there anything about which you are refusing to submit to God?

After all this conflict, and especially after losing his son, why would Pharaoh ask for a blessing from Moses? Next to Pharaoh’s request, the Logos Bible I use has a link to Genesis 27.34 in which Esau cries out for a blessing from his father. These two moments are connected. Pharaoh asked for a blessing. Scripture doesn’t say if Moses gave one. What do you think happened?

Is there anyone from whom you are withholding a blessing?

Divine Hours Prayer: The Request for Presence
Show your goodness, O Lord, to those who are good and to those who are true of heart. — Psalm 125.4

Today’s Readings
Exodus 11-12.21 (Listen 9:08
Matthew 22 (Listen 4:56)

Read more about Idol-Destroying Plagues
The plagues systematically and categorically destroyed everything that Egypt trusted in and worshiped.

Read more about Testing Before Judgment
The slowly escalating nature of the plagues provides Pharaoh with off-ramps to escape further judgment.