Cold Case Justice

Links for today’s readings:

Read: Deuteronomy 21 Listen: (3:33) Read: Romans 1 Listen: (5:02)

Scripture Focus: Deuteronomy 21.6-9

6 Then all the elders of the town nearest the body shall wash their hands over the heifer whose neck was broken in the valley, 7 and they shall declare: “Our hands did not shed this blood, nor did our eyes see it done. 8 Accept this atonement for your people Israel, whom you have redeemed, Lord, and do not hold your people guilty of the blood of an innocent person.” Then the bloodshed will be atoned for, 9 and you will have purged from yourselves the guilt of shedding innocent blood, since you have done what is right in the eyes of the Lord.

Reflection: Cold Case Justice

By John Tillman

Crime dramas usually start with a dead body.

In the mid-2000s, Cold Case, flipped that script. The show’s detectives investigated unsolved murders from decades past. The story moved simultaneously on two timelines. In the present, you watched the detectives investigate. In the past, you got to know the victim as they moved inevitably toward the day of their demise.

Cold Case typically started in the past with the sympathetic victim’s story. We developed a saying: “Don’t get sucked into Cold Case. We know how it ends!”

Knowing the victim’s fate was morbid, but seeing them first as a person, instead of an unidentified body, created a unique emotional dynamic. There was a poignant satisfaction when justice finally came for the long-unsolved crime, right before the credits rolled.

As Moses reviewed the law, he described a crime scene identical to the first murder. Like Abel, a body was found in a field, with the victim’s blood crying out to God for justice. Moses prescribed a ceremony, atoning for the community’s guilt. They confessed their failure to provide justice and pleaded for God’s mercy on the community and the victim.

Unsolved crimes are a failure of the community to establish and enforce justice. If you look up crime statistics in your county, you’ll find unsolved murders and open cases. If we observed Mosaic law, we’d be out in the field, sacrificing a cow every week.

Thank God that ultimately Jesus will bring justice for everyone. On the day of judgment, every “cold case” will be solved and every perpetrator punished as the credits of history roll. However, even though we know that no victim’s cry will go unanswered in eternity, that doesn’t mean we shrug our shoulders today and neglect our calling to establish justice and repent of our failures.

Flip the script. Think about the victims before they are statistics. Don’t merely say, “Our hands did not shed this blood,” and “Our eyes did not see it.” Let us open our eyes to see the causes of crime and suffering in our communities. Let us work with our hands to prevent poverty, lack of opportunity, and social inequality—the precursors of crime.

Are there church or community groups or programs near you addressing these problems? Devote prayer, time, or money toward them. Establishing justice is a Christian calling and preventing crime is as much a part of it as investigating crime.

Divine Hours Prayer: The Morning Psalm

Wait upon the Lord and keep his way; he will raise you up to possess the land, and when the wicked are cut off, you will see it… — Psalm 37.34

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Do You Feel Like It?

Despite questions, fickle desires, favorites, frustrations, or vindictiveness, we are called to remain rightly responsive to the realities of who God is, and who we are.

Read more: Degrading Each Other

“You have done it unto me.”…Whether we help or harm others, Jesus steps into the interaction.

Do You Feel Like It?

Scripture Focus: Deuteronomy 21.15-17
15 If a man has two wives, and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love, 16 when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love. 17 He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.

Reflection: Do You Feel Like It?
By Allen Hamlin Jr

In the age of “you do you,” we often feel more freedom to shape our identity, and we indulge ourselves to choose our own actions and responses. As a result, many have determined that there’s no obligation to do anything that falls outside of what they want, what they’re in the mood for, or what they think reflects the self that they want to present to the world.

Even in a life of faith, it’s easy to lean on our present emotions and our sense of self-determination to undergird the nature of our prayer and worship. Should I go to church? Should I give thanks? Should I praise?

I just don’t feel like it, so I won’t.

In the midst of establishing the law of the nation, the Lord sets forth a heavy chapter featuring five intense scenarios. Deuteronomy 21 addresses unsolved murder, prisoners of war, the death of defiant children, and capital punishment.

Within this litany of legislation is one contrasting presentation (v.15-17). Rather than an occasion of death, the focus is on love. What or whom we love often drives our actions and responses.

But the Lord says this should not be the case. Regardless of which son has the father’s favor (v.15), there is a reality that drives the right response. The firstborn is the firstborn, and shouldn’t be treated otherwise according to the father’s feelings (v.16-17).

Propriety is not based on our affections. My right actions are grounded in what is real, not in what I feel.

When we look at Jesus, we know that he too is the Firstborn–of all creation. He is the Heir. Whether I feel like worshiping or obeying him, the reality of his worth doesn’t change. And the proper response for us is to give him his due.

Even when I don’t feel like it, I will.

As Deut 21 shows us, despite questions, fickle desires, favorites, frustrations, or vindictiveness, we are called to remain rightly responsive to the realities of who God is, and who we are. God is the one who makes atonement (v.8), who sets us in right relationship with himself. Those truths remain the guardrails of our responses, whatever our hearts may feel in the moment.

Our calling is to do what is right in the sight of the Lord (v.9), rather than determining for ourselves what we want our engagement with God, and the world, to be.

Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are those who trust in him! — Psalm 34.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 21 (Listen 3:33)
Romans 1 (Listen 5:02)

Read more about Inner Light of the Heart
Centering our hearts on Christ can change our visages, our vision, and our vitality.

Read more about A Long Journey to Maturity
Marks of spiritual maturity include character growing in likeness to God and actions that demonstrate our love for God and care for his people.