Seeing the Lord

Scripture: Colossians 4.2-3
Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains.

Reflection: Seeing the Lord
By John Tillman

Seeing the Lord—finally seeing him truly for who he is—is a huge part of the resurrection story. Perhaps seeing him truly as Lord is why so many did not, at first recognize him. He is not just a gardener. He is not merely a traveling scriptural scholar. He is so much more than a sea-side campfire chef.

May we see the Lord fully in this season of Easter. May we celebrate his mercy and take on the challenge of telling others what and who we have seen.

I Saw the Lord
By Matt Tullos

In the year of disappointment, loneliness, fear
in the year of confusion, desperation and chaos
I saw the Lord.

My eyes had been blinded by amusement, toys,
by savings and wealth
dreams and aspirations in the midst of the
sandcastles of my own self-importance.

My eyes were blinded by the temporal, until an
eternal God shook the doorposts of my soul.
He came to me. And I saw myself for who I
was outside of Him, naked, dying, cold,
starving, and helpless. He didn’t come in the sanctuary.

He didn’t come in the crowds.
He didn’t come in the ceremonies,
in the shifting dance of the day-to-day.
He came into my deepest closet of
hopelessness.

He didn’t come with four laws.
He didn’t come with three points and a poem.
He visited me at midnight when I least
expected to hear His voice. He came to me
at a time when my hopes were dashed, when
my future appeared bankrupt.

He came to me when every solid foundation
seemed to collapse. He came to me in the
wilderness of my own destitution.
He came to me in the poverty of my own
understanding.

He came to me when I laid down my toolbox
My first aid kit and my cookbook. He came to me!
Hallelujah! With a quick fix? No.

He came to me… with a list of seminars and
books to read?
No.

He came to me and there was nothing,
absolutely nothing, I could offer in my own
strength.

The masks, alibis, and diplomas faded under
the light of His passionate gaze.
He didn’t need me. He didn’t need my talents.
He didn’t need my knowledge, my money,
or my influence.

On the contrary, He came to me because for the
first time in my life, I knew that I was
utterly helpless. I didn’t have the answers.

For the first time in my life I knew that no
word, no thought, no event would change
me. Only God. Christ alone could change
my heart.

He came to me. He wrapped His arms around
me and said,

“My beloved, I’ve been waiting for you.”

(From And Now You Know the Rest of His Glory 1999)

Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — based on Psalm 67.1

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Proverbs 21 (Listen – 3:12)
Colossians 4 (Listen – 2:21)

Waking up to Easter

Scripture: Colossians 3.1, 17
Since, then, you have been raised with Christ, set your hearts on things above,…And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Reflection: Waking up to Easter
By John Tillman

In Surprised by Hope, N.T. Wright questions how we approach and celebrate Easter.

I regard it as absurd and unjustifiable that we should spend forty days keeping Lent, pondering what it means, preaching about self-denial, being at least a little gloomy, and then bringing it all to a peak with Holy Week, which in turn climaxes in Maundy Thursday and Good Friday…and then, after a rather odd Holy Saturday, we have a single day of celebration.

… Is it any wonder people find it hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? Is it any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom? It’s long overdue that we took a hard look at how we keep Easter in church, at home, in our personal lives, right through the system. And if it means rethinking some cherished habits, well, maybe it’s time to wake up.

“Waking up” to Easter may be a disruptor to our ordinary lives. If we are honest, we’d rather get on with the world now. We want to go back to eating whatever we surrendered to Lent. Go back to doing. Go back to achieving.

We want to go back to winning at life and move past all of this gloomy suffering and servanthood. We want to go back to Emmaus with Cleopas and his companion and back to business-as-usual fishing with Peter.

But the truth is that Easter is a season, not a day. Christ’s appearances, spread over 40 days after his resurrection were leading and preparing the disciples for Pentecost and the birth of the church.

As we move through the season of Easter, may we continue to “throw our hats in the air.”

May we find ourselves interrupted on the road to Emmaus by Christ, our unexpected guest. May we break bread with him and find our mind opened to the scriptures.

May our business-as-usual days of fishing be interrupted by unexpected advice as Christ’s voice calls from the distant shore. May we shed our business-as-usual attitude, abandoning our work to swim to shore.

Let us see what the risen Christ will say to us today.

Prayer: The Cry of the Church
Christ has died. Christ has risen. Christ will come again!

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Proverbs 20 (Listen – 3:19)
Colossians 3 (Listen – 3:09)

Walking the Way of Pain

Scripture: Colossians 1.17-20
He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Scripture: Luke 23:46
Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.

Reflection: Walking the Way of Pain
By Jada Swanson

Poetry has a way of putting into language that which we are unable to speak on our own. It communicates poignant, intentional thoughts, feelings, and expressions of all that we hold dear, but, perhaps, have never uttered aloud.

On this Good Friday, we are sharing Wendell Berry’s poem, “The Way of Pain”, which shares a perspective of sacrifice and grief and pain.

Although our world tells us that we are to be in a constant state of motion and busyness and productivity, the season of Lent has been a time of preparation of remembering and waiting. Lent leads us and points us towards Holy Week, which culminates in the celebration of our Savior’s resurrection.

However, may we not be too anxious to move past the mourning and the grieving of what took place on Good Friday. For in this remembrance, we are able to grasp the magnitude of all that our Savior, Jesus Christ, willingly sacrificed on our behalf. As Wendell Berry so eloquently states, “Unless we grieve like Mary at His grave, giving him up as lost, no Easter morning comes.”

The Way of Pain
By Wendell Berry
1.
For parents, the only way
is hard. We who give life
give pain. There is no help.
Yet we who give pain
give love; by pain we learn
the extremity of love.
2.
I read of Abraham’s sacrifice
the Voice required of him,
so that he led to the altar
and the knife his only son.
The beloved life was spared
that time, but not the pain.
It was the pain that was required.
3.
I read of Christ crucified,
the only begotten Son
sacrificed to flesh and time
and all our woe. He died
and rose, but who does not tremble
for his pain, his loneliness,
and the darkness of the sixth hour?
Unless we grieve like Mary
at His grave, giving Him up
as lost, no Easter morning comes.
4.
And then I slept, and dreamed
the life of my only son
was required of me, and I
must bring him to the edge
of pain, not knowing why.
I woke, and yet that pain
was true. It brought his life
to the full in me. I bore him
suffering, with love like the sun,
too bright, unsparing, whole.
––Wendell Berry, 1980

Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Proverbs 17 (Listen – 2:58)
Philippians 4 (Listen – 3:20)

This Weekend’s Readings
Proverbs 18 (Listen – 2:23) Colossians 1 (Listen – 4:18)
Proverbs 19 (Listen – 3:09) Colossians 2 (Listen – 3:27)

Dirty Feet

Scripture: Philippians 3.10-11
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.

Scripture: John 13:14-15 (CEB)
So if I, your Lord and Teacher, have washed your feet, you too must wash each other’s feet. I have given you an example: Just as I have done, you also must do.

Reflection: Dirty Feet
By Jada Swanson

If you knew that you were going to die tomorrow, what would you do? What would you say?

Imagine walking into a tiny upper room, crowding around a table, passing plates of food to eat, but knowing tomorrow was the day. This is the situation Jesus faced on the Thursday before he was crucified.

On this day, Jesus celebrated his final Passover with His disciples. However, on this occasion, he did something quite different. At the very beginning of the traditional meal, Jesus washed each of the disciples’ feet. Something he had never done before.

In the Old Testament foot washing occurs frequently (Genesis 18:4; 19:2; 24:32; 43:24; Judges 19:21; 1 Samuel 25:41; 2 Samuel 11:8; Song of Solomon 5:3; Psalms 58:10). In ancient times, foot washing was considered a tremendous act of hospitality, and was done before entering someone’s home or tent. One’s status (rich or poor) determined whether the guest washed their own feet with water provided by the host, or if a slave performed this act, which was considered the lowliest of services.

However, as often is the case with Jesus, he turned everything upside down. Surely, shouldn’t the servants be washing their master’s feet? According to customs of this time, this should have been the case. But, instead, Jesus washed each of the disciples’ feet, even Judas’ (John 13:2).

Jesus gathered the disciples around him, took a towel, poured water into a basin, and washed their feet. He served them with love and humility. As his followers, we are called to do the same.

Although we do not know the hour or the day of our final moments on earth, we do have an example of how to live our life. Jesus is our example, and his life demonstrates love and service to others. On the final evening with his disciples, he included an act of service. As his modern-day disciples, may we all continue to carry on his example by serving others each and every day of our lives.

Prayer: The Request for Presence
Teach me your way, O Lord, and I will walk in your truth; knit my heart to you that I may fear your name. — Psalm 86.11

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Proverbs 16 (Listen – 3:15)
Philippians 3 (Listen – 3:21)

Fasting and Feasting

Scripture: Philippians 2.3-5
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus.

Reflection: Fasting and Feasting
By John Tillman

The one biblical feast most Christians know about is Passover or Pesach. This celebration is a combination of fasting and feasting. Families abstained from specific ingredients and indulged in others. Modern Jewish Seders are large, celebratory meals intended to be shared with guests and specifically the poor.

Christians have stripped this feast down to a cracker and a thimble.

This isn’t to say Christians have completely abandoned feasting. Liturgical churches designate many feasts and times of fasting throughout the year. Evangelicals have not completely abandoned feasting or fasting but have abandoned any structure or organization to their observance.

However, many Christians still don’t think of “feasting” as a holy activity. As much as we love potluck suppers and dinner-on-the-grounds, they are rarely held up as anything other than a social event. Even when meals are institutionally celebrated feasts, Christians of all denominations tend to speak of these celebratory meals with apologetic tones. Many an honored deacon or pastor has publicly prayed, “Lord, bless our bodies despite that of which we are about to partake.”

We shouldn’t flagellate ourselves much for misunderstanding and misinterpreting feasting and fasting. They have always been topics of controversy and religious struggle.

John the Baptist came fasting and Jesus came feasting, and both faced harsh critique. John was damned for doing it and Jesus was damned because he didn’t.

Many of the condemnations of the biblical prophets concern violations of the spirit of, if not the actual practice of, the festivals and feasts that God had established.

Like the Israelites’ celebrations, which went from being a trumpeted memorial before God to being something God despised, our fasting and feasting can easily become meaningless rituals that make us feel good about ourselves but are despised by God.

To prevent this we can’t allow the purpose of these observances to become obscured by the details of their practice. To do so robs them of any spiritual power.

Whenever there is a form devoid of spiritual power, law will take over because law always carries with it a sense of security and manipulative power. — Richard Foster

As we engage in feasting or fasting, during the season of Lent and beyond, may we not grow secure in legalistic, moralistic rules, but stay insecure, relying on God and seeking him more fervently than legalistic perfection.

Prayer: A Reading
Just at this time, some Pharisees come up. “Go away,” they said. “Leave this place because Herod means to kill you.” He replied, “You may go and give that fox this message: Look! Today and tomorrow and the next day I must go on since it would not be right for a prophet to die outside Jerusalem.” — Luke 13.31-33

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Proverbs 15 (Listen – 3:36)
Philippians 2 (Listen – 3:45)