Living Is Harder—Readers’ Choice

Selected by reader, Azikiwe, New York
This devotional is one of the most impactful this year because of its simplicity. Self-reflection on our daily interactions and tasks causes you to be intentional, with how your time is spent; is it on yourself or through living out the gospel. This means even when I don’t want to, instead allowing the Holy Spirit to lead and guide me. Surrendering to God’s will over my life, moment by moment.

Originally published, July 16, 2020, based on readings from Jeremiah 12 & Matthew 26.

Scripture Focus: Matthew 26.35
“Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

Reflection: Living Is Harder—Readers’ Choice
By John Tillman

“Dying to self” and “carrying our cross” are biblical metaphors for self-sacrificial living, but sometimes they become a literal, lived reality.

Many sermons (mostly to youth groups) challenge believers with the stories of modern Christians who were killed while doing ministry or who refused to denounce Christ to save their own lives. These sermons ask, “Would you be willing to do the same?” 

These well-meaning sermons are intended to be inspirational. (And they are.) They don’t truly intend for us to follow these human martyrs, but to follow Jesus in the same, self-sacrificial manner they did. However, an unintentional lesson in these sermons is that the hardest or greatest thing we could do for Christ is to die in some violent way. We can unintentionally denigrate living for Christ by glorifying dying for him. 

The truth is that living for Christ in the mundane and ordinary is far more difficult than dying for him. Dying is momentary. Living stretches on. Paul recognized this, stating that he would rather die and be with the Lord, but it was better for all if he continued struggling and living for Christ. (Philippians 1.20-24) Living for Christ in the world often makes a larger difference in the world than dramatic sacrifices. 

Peter gets a lot of flack for being the first, loudest, and proudest to declare that he would die for Jesus without following through later that night. But all the disciples did the same. May we have the passion of Peter and the disciples, yet retain the humility and wisdom of knowing that despite our best intentions we may fail.

Just like Peter, don’t many of us feel that we would give our lives for Jesus? Why then do we resist giving of our time for him in service, in study, or in prayer? 

It matters less what we might say about Christ when someone puts a gun in our face than what we do say about him to a friend who is hurting. It matters less how willing we are to give up our lives while sharing the gospel in a dangerous place than how willing we are to give up our rights, or give up our money, or give up our time when we are living in comfort.

In the end, it is what we do in life that makes the biggest difference for the gospel, not what we do in death.

Divine Hours Prayer: The Refrain for the Morning Lessons
Righteousness and justice are the foundations of your throne; love and truth go before your face. — Psalm 89.14

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 48 (Listen – 7:31)
Psalm 25 (Listen – 2:18)

Read more about Where Martyrdom Begins Part 1
It is in the so-called small, everyday sacrifices that we give our lives for each other.

Where Martyrdom Begins Part 1

Read more about Supporting our Work
The Park Forum strives to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

God is Faithful, not Indebted—Readers’ Choice

Selected by reader, Sam, Texas
Too often I find myself feeling like Job’s friends, believing God owes good to the righteous and suffering to the wicked. Thankfully, as this devotional explores, God is not indebted to us, but faithful in His endless and sacrificial love.

Originally published, February 20, 2020, based on readings from Job 20 & 1 Corinthians 7.

Scripture Focus: Job 20.2-3
      My troubled thoughts prompt me to answer 
         because I am greatly disturbed. 
      I hear a rebuke that dishonors me, 
         and my understanding inspires me to reply. 

Job 21.4-6
      “Is my complaint directed to a human being? 
         Why should I not be impatient? 

Reflection: God is Faithful, not Indebted—Readers’ Choice
By John Tillman

Chapter 20 begins with Zophar speaking up because he is offended: “I hear a rebuke that dishonors me…” Then as now, when making arguments, people get emotional, tend toward exaggeration and aggression, and take personal offense at the other person’s comments. It is notable that in chapter 19, Job was not responding to Zophar, but to Bildad. The last we heard from Zophar was in chapter 11. 

How often have we (have I) taken offense at an argument or comment not directed at me on Facebook and lashed out? Probably more often than it is comfortable to admit.

Zophar spends this speech defending the idea that the wicked succeed only momentarily before being destroyed. Something Job easily demonstrates as false in the next chapter. Most of Zophar’s speech is gleeful descriptions of what he believes will happen to the wicked. It reads a bit like revenge fantasy.

Zophar and the rest of Job’s friends have a deep, fear-based need to show that Job’s sin caused his suffering. If they can convince Job and themselves that Job messed up and brought this on himself, then they are safe because God owes them protection.

Prior to these events, Job and his friends believed in an indebted God who owed good to the righteous, owed suffering to the wicked, and never made late payments. 

The God Job begs audience with, whom he desires to stand before, is a different God.
He is an un-indebted God. It is we who are the debtors. 
If God does owe us anything, it is wrath—wrath which he is forestalling payment of, holding that debt in arrears until such time as Christ would pay it.

God proves more faithful than Job’s friends, and as he came to Job, he also comes to us. God comes to sit in the dust with us when we suffer. God does not attempt to make himself look good in comparison to us, as Job’s friends did, instead he comes to trade places with us, taking our suffering, experiencing it as his own.

Rather than an indebted God, we serve a faithful God. He does not treat us as we deserve. He has laid on Christ the iniquity and punishment owed to us. He has imputed to us the righteousness won and proved by Christ. By his poverty we are enriched. By his stripes, we are healed.

Divine Hours Prayer: The Request for Presence
O Lord, I call to you; come to me quickly; hear my voice when I cry to you.
Let my prayer be set forth in your sight as incense. — Psalm 141.1-2

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 47 (Listen – 1:21)
Psalm 23-24 (Listen – 2:03)

Read more about Supporting our Work
The Park Forum strives to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

Read more about Christ, Our Undeserved Friend :: A Guided Prayer
That I might swap with him my place,
That I might be changed by his grace,
That I might be healed through his wounds,
That I might live, he be entombed.

Mustard Seed Prayers—Readers’ Choice

Selected by reader, Jason from Texas
Prayer can take many forms and is not limited to a specific time and place. Our technology has taught us to abhor any downtime, fill any silence, and avoid every moment of solitude. It is these brief moments on the train, in the line, and on the couch when we can freely connect with an ever-present God.

Originally published, April 1, 2020, based on readings from Proverbs 19 & Colossians 2.

Scripture Focus: Colossians 4.2
Devote yourselves to prayer, being watchful and thankful.

Ephesians 6.18
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

Philippians 4.6
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.

Reflection: Mustard Seed Prayers—Readers’ Choice
By John Tillman (Prayer by Melissa Tillman)

There are some things which electronics cannot improve—some systems in which analog beats digital. Our previous car had no power-anything. Locks, windows, and seats all had to be moved manually. When it comes to the seats, my wife and I miss the manual adjustment. One swift movement— kachunk—was all it took for us to switch drivers. With the powered seat, we have to wait, listening to the electronic motor whirr. For me, this also involves cramming myself uncomfortably into the tiny space and waiting as it slowly expands. Even though it is only for a few seconds, we are accustomed to instantly moving from one to the other, and that makes it an annoying inconvenience. Power seats are an annoying waste of time.

Into this new crack of “waiting,” my wife injected the tiny seed of a prayer, similar to a breath prayer. At first, it was just to keep herself from being cranky about the powered seat—something similar to, “Keep me safe.” But it grew. It became a prayer that supported us through great difficulty and motivated us in tough decisions. We prayed the prayer at funerals, at weddings, when donating to causes, and when beginning difficult experiences. Soon it became a living prayer for our family. Many families have a “life verse,” but this became a “life prayer.”

“Lord, please keep us safe, keep us sane, help us focus.
Let our time, money, and energy 
Cover all that we need to do 
And all those we want to bless.”

Into any uncomfortable time of waiting, such as the one we are all in now, inject prayer. It is okay if it is not fancily worded. It is okay if it is selfish. It is okay if it is just a request. But don’t let it be just a stale repetition. Let it be like a seed that can grow. 

As God speaks to you, adjust your prayer. As new needs arise, adjust your prayer. As better wording occurs to you, adjust your prayer. Allow your prayer to be shaped and rewritten by your relationship with God and all that you learn and experience in God’s Word.

A prayer of a few words, thrown into an inconvenient crack in your life, can grow like a mustard seed into a towering tree that can provide spiritual shelter and sustenance for you and others.

Divine Hours Prayer: The Request for Presence
Hear the voice of my prayer when I cry out to you, when I lift up my hands to your holy of holies. — Psalm 28.2

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 46 (Listen – 4:59)
Psalm 22 (Listen – 3:49)

Read more about Breathing Prayers
Out of your relationship with God, you can also write your own breath prayers.

Read more about Supporting our Work
The Park Forum strives to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

Wake-up Call—Readers’ Choice

Selected by reader, Mr. Dennis Makhandia, Kakamega, Kenya
The post came at a time when I was complacent with my faith and it was a stark reminder of what is expected of us as people who have been given the gospel

Originally published, July 15, 2020, based on readings from Jeremiah 11 & Matthew 25.

Scripture Focus: Matthew 25.44-46
44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

Jeremiah 11.11-14
11 Therefore this is what the Lord says: ‘I will bring on them a disaster they cannot escape. Although they cry out to me, I will not listen to them. 12 The towns of Judah and the people of Jerusalem will go and cry out to the gods to whom they burn incense, but they will not help them at all when disaster strikes. 13 You, Judah, have as many gods as you have towns; and the altars you have set up to burn incense to that shameful god Baal are as many as the streets of Jerusalem.’
14 “Do not pray for this people or offer any plea or petition for them, because I will not listen when they call to me in the time of their distress.

Reflection: Wake-up Call—Readers’ Choice
By John Tillman

The three stories of Matthew 25 are connected, presented in series with an intentional theme. Last January we wrote:

Matthew 25 is famous for the sheep and the goats parable. But really, the entire chapter is about people who shirked their responsibilities to themselves, to their master, and to others. The foolish virgins, the wicked servant, and the goats are a trinity of spiritual neglect.

The sin of neglect seems to be one that surprises each of the condemned groups and individuals in these stories. Pray that you may not be surprised.

During seminary days, while traveling on a ministry team on a long drive, someone suggested putting on a Keith Green album. The driver, a good friend, responded, “Oh good. I haven’t doubted my salvation in a while. Put it in.”

We all laughed but I will never forget it. Because, the truth was, and is, that we don’t often listen to music that challenges us. We tune in for encouragement.  We don’t often listen to sermons that challenge us. We tune out words of conviction.

This is bad news for us because when we tune out the voices correcting us for long enough, God lets us tune out. He allows us to develop spiritual cataracts and tunnel vision. He allows us to blow out our eardrums so that we can’t hear him anymore.

We need things in our spiritual lives to jar us out of our complacency and cause us to reevaluate our dedication to Christ. We need a wake-up call.

From the careless virgins buzzes an alarm: Take initiative! Don’t be passive about personal spiritual disciplines!
From the slothful servant rings a reveille trumpet: Be invested! Give your all to what providence invests in you!
From the goats, a clamorous claxon resounds: Serve Others! Serve the poor! Serve the hungry! Serve the outcast!
And from Jeremiah, we see the outcome of ignoring God’s calls—God will block our calls. “…I will not listen when they call to me in the time of their distress.”

Don’t push “snooze” on the alarms sounding in these passages. Their intention is not to terrify us, but to guide us to action. His desire is for no one to perish, so open your eyes, open your ears. Attend to your spiritual responsibilities to yourself, to Christ, our master, and to those around you.

Music: The Sheep and the Goats (Live Performance) — Keith Green

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 42 (Listen – 3:44)
Psalms 18 (Listen – 5:47)

Today’s Readings
Jeremiah 43 (Listen – 2:34) Psalms 19 (Listen – 1:52)
Jeremiah 44 (Listen – 6:10) Psalms 20-21 (Listen – 1:37)

Read more about A Trinity of Neglect
Ask the Holy Spirit to show you warning signs if you are following the path of one of these neglectful souls.

Read more about Supporting our Work
The Park Forum strives to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

Convicted by Job’s Righteousness—Readers’ Choice

Selected by reader, Paula, Columbia SC
This spoke to my heart when I first read it and after but a few months it was even more meaningful in light of everything going on nationally and world-wide. Let us look to Jesus and what He did for us.

Originally published, March 2, 2020, based on readings from Job 31 & 2 Corinthians 1.

Scripture Focus: Job 31.13-14, 28
“If I have denied justice to any of my servants, 
         whether male or female, 
         when they had a grievance against me, 
what will I do when God confronts me? 
         What will I answer when called to account? 
…then these also would be sins to be judged, 
         for I would have been unfaithful to God on high.

Reflection: Convicted by Job’s Righteousness—Readers’ Choice
By John Tillman

There are many lists of sins in the Bible that should give the thoughtful Christian pause and send us to our knees in confession. Job’s list of sins in Chapter 31 contains famous verses, such as “I have made a covenant with my eyes not to look lustfully at a young woman,” (verse 1) and several more regarding sexual sins (verses 9-12) that I remember being pounded with as a youth and in college. But the majority of the sins Job lists in his denial have nothing to do with sex and are often skipped or skimmed over by preachers.

May we read verses 13-40 with opened eyes for our own sins and those of our leaders, both religious and political. If Job was defenseless before God, unable to stand before him despite all his blameless actions, what will we do when God confronts us?

May we run to Christ, the mediator that Job prophesied, with this confession.

*What we pray today is not a confession of individual sins, although any of these sins may be committed by one person. Instead, it is a corporate confession, as would be offered by the high priest or a faithful prophet on behalf of the people. As we confess sins of our communities and nations, we step into our role as a kingdom of priests. This does not mean we deny our own culpability. Instead it means that we say that we ARE culpable and confess each one as if it were our own individual sin.

Prayer of Confession
Based on Job 31:13–40

We confess, Lord, we are not like Job. (Job 31.13)

We have denied and delayed justice to servants, workers, women, and outcasts, propping up the reputation of abusive men and staining the reputation of Christ’s church.

We confess, Lord. (Job 31.14-15)

We have dishonored and disenfranchised those in the womb, though they, just like us, are being formed by the hand of God.

And we have discriminated against those who are born, who are our brothers and sisters, born equal before God but treated by our hands as unworthy and spoken of as if they were animals.

We confess, Lord (Job 31.16-23)

We have behaved heartlessly and selfishly toward the poor and the outcasts.

We have blamed them, denied our responsibility, and held them accountable for their deaths caused by our hand.

We have seen those perishing due to lack of bread, lack of clothing, lack of freedom, lack of shelter, and said, “It is their own fault.”

We confess, Lord, (Job 31.24-28)

We have cared more for economic health than spiritual health.

We have trusted more in gains of the stock market, than storing up treasures in Heaven.

We have made success our idol and wealth our god.

We confess, Lord, (Job 31.29-30)

We rejoice in the suffering of our enemies.

We cheer insults, we encourage and participate in violence, we mock our opponents’ tears and laugh to see them suffer.

We confess, Lord, (Job 31.38-40)

That the land and its people cry out against our abuse.

Neither the Earth, nor our brothers and sisters who live on it are more valuable to us than reaping wealth.

We pray for your forgiveness, Lord, but more than that, we pray that you would change the hearts of the oppressors, and may you begin in our hearts.

Divine Hours Prayer: The Request for Presence
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.3

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 41 (Listen – 3:36)
Psalms 17 (Listen – 1:58)

#ReadersChoice is time for you to share favorite Park Forum posts from the year.
What post challenged or convicted you?https://forms.gle/DsYWbj45y9fCDLzi7

Read more about Righteousness Sets Things Right
Righteousness, as Job describes it, is marked by formidable, positive actions on behalf of justice.