Category: 843 Acres

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The Urban Sprawl of the City of God—Readers’ Choice

Readers’ Choice Bonus:
Today’s post was originally published, on May 20, 2022, based on Zechariah 2.3-11

It was selected by reader, Brian Bakke, Washington DC: 
“Thank you for this reflection. Thanks for sharing about the City of God. Thanks for the gift of sharing about the eternal City where all of us who are called by name will celebrate, worship, and live with our Lord and Savior forever and ever.

My father was a gifted teacher, author, and professor. He will forever be known for calling the Church back into the city. He was co-editor of the Word in Life Study Bible, which has thousands of notes that speak of God’s love for the city and the people who live there. He was an unknown pastor laboring in a small church in Chicago. Someone told someone, who told someone, who told someone, and my father was on the stage at Urbana in 1984. He wrote The Urban Christian, and Theology As Big as the City, and A Biblical Word for an Urban World.”

From John: After corresponding with Brian following the original publication of this devotional, I read Theology As Big as the City and found it to be inspirational and very much still relevant to ministry and the church today—perhaps even more relevant now than when it was first published. I recommend adding it to your reading list. 

Thank you for sending your selections of meaningful and helpful devotionals from the past 12 months. This is a bonus Readers’ Choice post for this week. Remember that you don’t have to wait to send a Readers’ Choice. You can submit them all year long simply by replying back to our emails or filling out the form found at this link.

Scripture Focus: Zechariah 2.3-11
3 While the angel who was speaking to me was leaving, another angel came to meet him 4 and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of people and animals in it. 5 And I myself will be a wall of fire around it,’ declares the Lord, ‘and I will be its glory within.’ 

6 “Come! Come! Flee from the land of the north,” declares the Lord, “for I have scattered you to the four winds of heaven,” declares the Lord. 

7 “Come, Zion! Escape, you who live in Daughter Babylon!” 8 For this is what the Lord Almighty says: “After the Glorious One has sent me against the nations that have plundered you—for whoever touches you touches the apple of his eye—9 I will surely raise my hand against them so that their slaves will plunder them. g Then you will know that the Lord Almighty has sent me. 

10 “Shout and be glad, Daughter Zion. For I am coming, and I will live among you,” declares the Lord. 11 “Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you.

Reflection: The Urban Sprawl of the City of God—Readers’ Choice
By John Tillman

The angel who has been talking to Zechariah leaves him. However, at some distance away, a second angel intercepts the first with an urgent message, sending him back. “Run, tell that young man…” the second angel says.

Zechariah is told that the new Jerusalem will have no walls. This may not seem unusual to us. Most of today’s cities have no walls. The Dallas-Fort Worth metroplex, where I live, covers an area larger than the combined areas of Connecticut, Delaware, and Rhode Island. It is over 9,000 square miles of cities grown right into each other…and sprawling more every month out into the surrounding countryside.

In Zechariah’s day, however, cities without walls were defenseless. However, the angel of the Lord says that he, himself, will be a wall of fire around the city and its glory within. This image links to at least two things. 

On Mount Sinai, God appeared in a fiery cloud of glory. The people were too afraid to go near the mountain, but Moses entered this fire and experienced the glory of God.

In John’s Revelation, the City of God, the New Jerusalem, comes down from Heaven and has no need of sun or lamps because the Lord himself will be its light. His glory will fill the city. (Revelation 22.5; Zechariah 14.7; Isaiah 60.19)

The angel tells Zechariah that God will send him to us in this fire-walled, glorious city. He will come and live among us and many nations will become God’s people.

God has sent Jesus to us in this manner and for this purpose. Jesus is the entrance into all that God has for us. He is the gate and the wall and when we enter, he shows us God’s glory closer than Moses ever got to see. This is an “already and not yet” promise. We can experience it now in part, as through a veil like Moses wore, but then we will experience it more fully.

God is writing an Exodus narrative for us today. Jesus calls to us to escape the cities, systems, and empires we now serve. “Escape!”, he cries. “Escape from Babylon!” Jesus calls us to live within the borderless, wall-less, ever-sprawling city of New Jerusalem. As we anticipate the ultimate fulfillment of this promise, may we participate in work God calls us to which fulfills it in part.

Divine Hours Prayer: The Refrain for the Morning Lessons
The same stone that the builders rejected has become the chief cornerstone. — Psalm 118.22

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings*
Ezekiel 6(Listen 3:28)
Romans 9(Listen 5:15)

*We have diverted into 1 Kings and Ephesians for this week. Devotionals on our daily readings will continue next week.

Read more about Christ our Temple, River, and City
Christ is our city. He is our refuge and rest—our strong tower and protected place…

Christ our Temple, River, and City

Read more about Hope Among the Traumatized
From our lives may there flow trickles of hope, which combine into a river that brings to life…

Hope Among the Traumatized
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Hear Us from Heaven

Readers’ Choice Month:
Thank you for sending your selections of meaningful and helpful devotionals from the past 12 months. We have a few extra Readers’ Choice posts we will drop into this week and next. Remember that you don’t have to wait to send a Readers’ Choice. You can submit them all year long simply by replying back to our emails or filling out the form found at this link.

Scripture Focus: 1 Kings 8:49-50
49 …then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy…

Reflection: Hear Us from Heaven
By Erin Newton

Upon the dedication of the Temple, the presence of God fills the Holy Place like a cloud. The cloud is so magnificent that the priests move away and can no longer do their jobs. With the manifestation of God in the Temple, Solomon begins to pray for God’s grace upon the people.

The prayer of Solomon begins with the adoration of God. He praises his superiority and supremacy. Solomon marvels at the magnitude of God. But overall, the recurring message in the prayer is the plea for mercy. He stands between God and the people and falls to his knees, knowing that only by mercy can they live.

Within this 30-verse prayer, the phrase “hear from heaven” (or phrases similar) occurs 13 times. Even seeing the cloud, a visible manifestation of God’s presence, Solomon wanted to plead with God to hear him.

The design of the Temple that Solomon built had many features common to temples in the ancient Near East. There were distinct differences but nothing more distinct than the absence of images of the deity. God had already declared to Moses that they were to never make images of him. They worshiped the invisible God.

The command to follow and rely on God, forever unseen, was a huge act of faith. The people struggled with knowing that God was working when there were no outward signs. Psalm 77 echoes this sentiment, “Your path led through the sea, your way through the mighty waters, though your footprints were not seen.” Even the miraculous parting of the Red Sea is couched in the idea of hidden footprints.

Solomon prays over and over that in all sorts of situations God would be merciful and hear the pleas from heaven. Each scenario begins with a crisis, followed by a call to repentance, a plea for a listening ear, and a resolution to live righteously.

This prayer is as apt today as it was 3000 years ago. We have the Holy Spirit who brings the presence of God, not just into our midst, but within our being. But even with this constant presence, we plead with God to hear us. We need him to hear or we will be left in our crises.

One day our faith will be made sight. One day we will see our Lord face to face. For now, we pray to the invisible God and know that he is listening.

Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings*
Ezekiel 5 (Listen 3:28)
Romans 8 (Listen 6:22)

*We have diverted into 1 Kings and Ephesians for this week. Devotionals on our daily readings will continue next week.

Read more about The Mountain of the Lord
Jesus is the mountain, the Temple, that is exalted over all other gods, rulers, and authorities.

The Mountain of the Lord

Read more about The House God Desires
When we make room for God in our hearts and lives, he will enter.
And when our lives are over, we will awake in the house of God.

The House God Desires
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Anger Industrial Complex

Scripture Focus: Ephesians 4.25-32
25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26 “In your anger do not sin”: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. 

Reflection: Anger Industrial Complex
By John Tillman

The Christian relationship to anger is complex. God gets angry. Jesus gets angry. Christians can be angry too. Anger can be an appropriate reaction to injustice and suffering. Anger can be a fruit of love. Anger can be a requirement for social change. However, anger is also a “Deadly Sin.” Deadly sins are ones that produce and lead to other sins.

We need to escape sinful anger while acting on godly, righteous anger. How?

Our culture is addicted to anger. We play anger for laughs in our entertainment. We signal our virtue with anger. We get applause when we are angry at the “right” things. Yet, we judge others for their anger. We mock those triggered or angered by things we deem insignificant.

Anger affects us in many ways. It warps our humanity. Anger can form grooves, patterns, in our lives that affect our identity, transforming us into people of anger, rather than people of God.

Anger hinders our relationship with God. Paul considered anger a severe problem. Elders in the church could be disqualified if “given over to anger.”

Anger makes us vulnerable to human and spiritual manipulation. Paul says anger gives the devil a foothold in our lives but it also gives a foothold to manipulative politicians and media voices. This “anger industrial complex” sows tares of outrage in our hearts and harvests profits from the crop of our anger. 

Anger crouches at our doors, and on our devices, ready to take us down a path leading eventually to violence. Anger will rule us or we will rule it. 

We must ask, “Why am I angry?” and “How can I turn anger toward loving action?”

Anger is often sinful when rooted in self-love, fear, insecurity, and pride. We think, “I deserve better.” “I’ll never allow that to happen again.” We must turn these thoughts over to God and starve our lives of the voices that prompt these demands.

Even “selfless” anger can spur us to sinful actions. Actions springing from righteous anger will always be inherently righteous. If what anger motivates us to do is sinful, then either the anger itself or our reaction to it is sinful.

Rather than comforting ourselves with anger, let us comfort ourselves with God’s peace. His peace will lead to flourishing. Our anger will only lead to failure and violence.

*Based on my notes from a sermon by JR Vassar, at Church at the Cross. See the full sermon here.

Divine Hours Prayer: The Call to Prayer
Sing praise to the Lord who dwells in Zion; proclaim to the peoples the things he has done. — Psalm 9.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings*
Ezekiel 4(Listen 2:56)
Romans 7 (Listen 4:09)

*We have diverted into 1 Kings and Ephesians for this week. Devotionals on our daily readings will continue next week.

Read more about Two Lamechs, One Jesus
Noah’s world was cursed by anger, hatred, division, and sin. Sound familiar?

Two Lamechs, One Jesus

Read more about Who Needs Anger?
Anger is out of control in our society. Two of the main reasons why are that anger feels good and anger is profitable.

Who Needs Anger?
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Neither Despair Nor Nostalgia

Readers’ Choice Month:
Thank you for sending your selections of meaningful and helpful devotionals from the past 12 months. We have a few extra Readers’ Choice posts we will drop into this week and next. Remember that you don’t have to wait to send a Readers’ Choice. You can submit them all year long simply by replying back to our emails or filling out the form found at this link.

Scripture Focus: 1 Kings 6.11-13
11 The word of the Lord came to Solomon: 12 “As for this temple you are building, if you follow my decrees, observe my laws and keep all my commands and obey them, I will fulfill through you the promise I gave to David your father. 13 And I will live among the Israelites and will not abandon my people Israel.”

Reflection: Neither Despair Nor Nostalgia
By John Tillman

Covenants have at least two participants. Husbands and wives make covenants of love, support, and faithfulness. Business partnerships are covenants of capital, intellectual property, and labor. Governments (even non-democratic ones) are philosophically based on a sacred covenant that leaders will protect and provide for the people and the people will support the needs of the government as it does so.

In many ways, Solomon’s era was the golden age of Israel’s covenant with God, but the roots of unfaithfulness are also visible. In golden ages, we often find excesses that will bankrupt the future. Solomon instituted forced labor and was consumed by pleasures of wealth, sex, and power. Solomon built beautiful buildings but failed to build a beautiful community. He raised a glorious Temple but raised a spoiled and foolish son who caused a civil war. (1 Kings 12.13-17)

Like Solomon, we have sacred work to do in our world. Like him, our efforts are often incomplete and imperfect. We see this in the broken covenants of marriage, business, and, especially government. When struggling for the reins of power, leaders will harm anyone if they score some political points. No one is sacred—not families fleeing communism, children hiding from gunmen, unborn babies, or victims of sexual assaults.

Frustration with the present can birth longings for a golden age or despair for the future. We think, “if only things could be like they were.” The writer of Kings almost certainly held some nostalgia for Solomon’s Temple. Jesus’ disciples were also impressed with its eventual replacement, built by the wicked king, Herod. (Matthew 24.1-2) We easily get lost in the grandeur of the descriptions of the temple, the “greatness” of the past, impressive (if wicked) kings, or imagining what we might build for God. 

Rather than despair or nostalgia, let us focus on faithfulness in the present. Don’t get lost in the grandeur of the past or dreams of future glory. Opulence, craftsmanship, and “greatness” don’t impress God. God says, “As for this temple you are building…” then pointedly ignores the sculptures, gold, and cedar. Obedience and faithfulness are what God seeks.

Regardless of corporate unfaithfulness, the faithful remnant will see God’s covenant fulfilled. Abusive governments or corrupted Temples may fall but the promise made to Solomon is still alive in Christ. God will tabernacle with his remnant, even in exile. He will not abandon his people.

Divine Hours Prayer: The Refrain for the Morning Lessons
My heart is firmly fixed, O God, my heart is fixed; I will sing and make melody. — Psalm 108.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings*
Ezekiel 3 (Listen 4:41)
Romans 6 (Listen 3:28)

*We have diverted into 1 Kings and Ephesians for this week. Devotionals on our daily readings will continue next week.

Read more about Gods of Ruin and Ridicule
We must decide every day whom we will serve. The gods of this world bring ruin and ridicule.

Gods of Ruin and Ridicule
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The Superior Bravery of Tenderness—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on September 27, 2021, based on 2 Samuel 23.13-17
It was selected by reader, Jon: 
“Of course, this is one of my favorites from the past year because the Bill mentioned here was also my dear friend. A wonderful demonstration of the spirit of this piece, Bill was one of the strongest men I knew and was also one of the most compassionate. Men, especially, take heed to this word.”

Scripture Focus: 2 Samuel 23.13-17
13 During harvest time, three of the thirty chief warriors came down to David at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 14 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 15 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 16 So the three mighty warriors broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. 17 “Far be it from me, Lord, to do this!” he said. “Is it not the blood of men who went at the risk of their lives?” And David would not drink it.

Such were the exploits of the three mighty warriors.

Reflection: The Superior Bravery of Tenderness—Readers’ Choice
By John Tillman

There are many bad spiritual takeaways from these “Mighty Men” passages. The especially damaging ones attempt to “baptize” men’s sinful, violent tendencies as being honorable and desirable spiritual qualities.

Many years ago, a friend from seminary and a member of a ministry team we served on, Bill, had cancer. Despite fervent prayer for a miracle of healing, the cancer worsened.

As the end neared, Bill’s father approached me with a request. Men were being asked to sign up to stay overnight in the hospital with Bill. I was warned that it would be unpleasant duty and many had turned it down. Metastasizing cancer and multiple organ failure does frightful things to the human body. Those who stayed overnight handled intimate needs for Bill. We helped him face grim tasks of maintenance that were better done by a friend or with a friend present. Some did not have the stomach to face what needed to be faced.

Later, at Bill’s funeral, his father approached me. He handed me a gift inscribed with a message referencing this passage and thanking me for being one of Bill’s “mighty men.” There were thirty of us. I will never forget the honor.

To be certain, it takes courage to face hundreds of enemies alone in a field of lentils (2 Samuel 23.11-14), or a lion in a pit on a snowy day (2 Samuel 23.20). I take nothing away from the valor of such deeds. But I challenge you that there is a superior bravery men need, especially men who wish to follow Christ. It takes bravery beyond what many men can muster to be tender, merciful, and kind. 

If you can swing a sword until your hand freezes to it, but you cannot wipe away another’s tears and unashamedly shed your own, you lack a vital component of godliness. If you would give your body to be burned, but have not love…you are nothing. (1 Corinthians 13.3)

Men who follow Christ, the suffering servant, would be better men if they were mighty in tenderness and mighty in care. Christian men must understand that tenderness IS an act of courage. Empathy and weeping are braver and more godly than stoicism and violence.

Empires need men who swing a sword. God’s Kingdom needs men who gently care for the weak. Tenderness and care are Jesus-like masculinity, and show the image of God to a greater degree than any act of violence.

From John: Just a little additional insight from behind the scenes. Every day we post, I look for an image that will help carry the message and go well with the pull quote and storyline. Some days are more of a success than others and some are a struggle. This weekend, looking for an image with a man in a role of tenderness, I scrolled through hundreds of photos using the search terms “tenderness,” “kindness,” “caring,” etc. and could barely find any “tender” or “kind” images of men that were not “man with a romantic partner,” “man with a child,” or “man in a professional role of caring,” such as a doctor or nurse. It speaks volumes about what our society thinks of men that in photos intended for marketing/blogging, etc, we have so few images of men being tender if it isn’t their job, their kids, or their romantic partner. Men, even if the world doesn’t expect tenderness of you, being a representative of Christ demands it of you.

Divine Hours Prayer: The Request for Presence
Show me your marvelous loving-kindness, O Savior of those who take refuge at your right hand from those who rise up against them.
Keep me as the apple of your eye; hide me under the shadow of your wings. — Psalm 17.7-8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Lamentations 5(Listen 2:03)
Romans 3(Listen 4:30)

This Weekend’s Readings
Ezekiel 1(Listen 4:47), Romans 4(Listen 4:08)
Ezekiel 2(Listen 1:38), Romans 5(Listen 3:53)

Read more about The Law that leads to Grace
Whatever form of moralism we seek to add to grace is a failure of faith, doubting the value of Christ’s sacrifice on the cross.

The Law that leads to Grace :: Guided Prayer

Read more about Not So Random Acts of Kindness
Jesus is a greater king than David, never failing to minister to those in need.

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