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Conflict-Free Holidays — Readers’ Choice

Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 29  Read:  2 Kings 10  Listen: (6:30) Read: Psalms 58-59 Listen: (3:32)

Readers’ Choice posts are selected by our readers:

Brian, DC — Thanks for this reflection. My father would agree…What a great way for the King of Kings to enter the world.

Like last year, we will repost all Christmas-themed Readers’ Choice posts together in one week. We pray our hearts are prepared to make room for Christ this coming Advent season. This post was originally published on December 10, 2024, based on readings from John 14.26-27.

Scripture Focus: John 14.26-27

26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

Reflection: Conflict-Free Holidays — Readers’ Choice

By Erin Newton

Jesus was born during the Pax Romana—the peace of Rome. It was a period between wars and a time of relative prosperity. Peace is nearly always thought of as the antithesis to conflict or war. And the Bible refers to peace as the future hope during the midst of pain and suffering.

When we think about God coming to dwell among us, the peace of Advent usually includes the vision of a conflict-free eternity. It is this Prince of Peace who brings the promise to eliminate combat and end all struggles.

We long for the days without strife and without war. It is an age-old plea. The psalmist cries out, “Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war” (Ps. 120.6-7).  

Not only does peace bring us wholeness, it is meant to bring us freedom from conflict. But that is far from reality. We enter this Advent season with wars raging across the oceans, conflicts brewing among friends and family, war and strife growing between neighbors—we are a far cry from peace it seems.

The baby lying in a manger would become a man who warned that peace would not always be reality. The cost of following Christ may mean division among friends, families, and neighbors. It is the sword that He warned was coming to disrupt so-called peace. Sometimes the conflict we face is because we have chosen to follow Christ, and the so-called peace of our world was simply a dishonest harmony.

So how do we wait this week meditating on the peace of Advent? I think we look to Christ’s birth as the inauguration of the future peace. It is the “already but not yet” peace we are promised. The gears are set in motion even when the grinding clamor of war reverberates worldwide. The first peace to be won was that within our souls. And it continues to win the war of souls.

And then we see the peace he has left with us. The peace he promised would be with us is a non-earthly peace, peace mediated through the Holy Spirit. Yes, national wars and domestic battles continue today. But peace is possible through the power of the Holy Spirit. It is by His power we can seek peace, and sometimes, win peace. Let us seek peace and wait expectantly.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Read more about The Arm of Flesh versus the Prince of Peace

How can we tell the difference between Sennacherib’s propaganda and Hezekiah’s true faith?

The Arm of Flesh versus the Prince of Peace
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Reconciliation and the Holidays — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 28  Read: 2 Kings 9 Listen: (6:32) Read: Psalms 56-57 Listen: (3:11)

Readers’ Choice posts are selected by our readers:

Barbara, TN — Yes! We pray that prayer at the end and praise him for calling us! Thank you.

Peter — I’m grateful for this reminder of how much we need God to miraculously intervene in our lives to accomplish what he calls us to…I need to remember that it takes a miracle for any one of us to do what He has called us to do. I’d been meditating on 2 Peter 1:3-11 and the phrase “so that through them [the precious and very great promises of God] you may become partakers of the divine nature”.  Praise God for allowing us to partake in himself!

Like last year, we will repost all Christmas-themed Readers’ Choice posts together in one week. We pray our hearts are prepared to make room for Christ this coming Advent season. This post was originally published on December 13, 2024, based on readings from Ephesians 2:17 and Romans 5.1.

Scripture Focus: Ephesians 2:17

17 He came and preached peace to you who were far away and peace to those who were near.

Romans 5.1

1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ

Reflection: Reconciliation and the Holidays — Readers’ Choice

By Erin Newton

This week, we have looked at peace within ourselves and among those around us. Divine peace enables a full sense of our identity and the ability to resolve or avoid conflict, to restore and uphold justice, and to calmly rest in his providence. The greatest peace bestowed upon us is God’s goodwill toward man. The peace of Advent is our reconciliation to him.

Peace between God and humanity is perhaps where we should have started. But in our busy and stressful lives, we want to see peace first in our anxious minds or among our tiresome friends and family. We’re tempted to think that if peace can just be established out there, we’d find some peace in here.

Have you ever heard of the vertical and horizontal relationship axes? The horizontal axis is our relationships with those around us. The vertical axis is our personal, solitary relationship with God. They work in tandem at times; our lives with friends and families overflow from our personal relationship with God. And our relationship with God tends to always be in tune with how things are going with those around us.

The peace of Advent covers both axes. We’ve explored the ways divine peace helps us where we are. But even if all outer peace is shattered, we always have peace with God.

Advent points to the intermediary we always needed. Christ is God-made-flesh and God-among-us. The Prince of Peace is not just a bow breaker or sword smelter—he is a bridge builder between Creator and creature.

Meditation on the peace of Advent should lead us to moments of rejoicing in our reconciliation, knowing it is as firm and true and evergreen as He has promised. Sinners in the hands of an angry God? Not anymore.

Advent is the start of the church’s liturgical year and, oddly, the end of our calendric year. I find this rather helpful as we sit in the season of Advent-waiting. In the moments we are afforded to think about hope, peace, joy, and love, we reminisce on how God has worked and expectantly wait on the further revelation in the year to come.

Stay with me in this peaceful moment and meditate on (1) your soul made whole, (2) the resolution of particular conflicts, (3) accountability upheld, (4) relief from a busy mind, and (5) the reality that He calls you “friend.” That is peace.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Read more about Peace from Strife — Peace of Advent

When you are constantly on edge from conflict, it is easy to expect the answer to your crisis will come in the form of a fight.

Peace from Strife — Peace of Advent
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Christmas and Kaiju — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 27   Read: 2 Kings 8 Listen: (5:18)  Read: Psalms 55 Listen: (2:43)

Readers’ Choice posts are selected by our readers:

Barbara, TN — Amen! Thank you!

Jason, TX — I love the portrait of Christ you bring out here. The baby, the lamb, and the choir of harpists show just how much of a non battle the final one will be. Plus a title you can’t not click!

Like last year, we will repost all Christmas-themed Readers’ Choice posts together in one week. We pray our hearts are prepared to make room for Christ this coming Advent season. This post was originally published on December 24, 2024, based on readings from Revelation 15.2-4.

Scripture Focus: Revelation 15.2-4

2 And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God 3 and sang the song of God’s servant Moses and of the Lamb: 

“Great and marvelous are your deeds, 
Lord God Almighty. 
Just and true are your ways, 
King of the nations. 
4 Who will not fear you, Lord, 
and bring glory to your name? 
For you alone are holy. 
All nations will come and worship before you, 
for your righteous acts have been revealed.”

Reflection: Christmas and Kaiju — Readers’ Choice

By John Tillman

The Internet was amused this year by a giant Godzilla-shaped Christmas tree displayed in Japan since 2000.

The Japanese term kaiju, popularized by the creator of Godzilla, means “strange monster.” Kaiju are sometimes interpreted as elemental forces of judgment. When evils such as radioactive waste, greed, or militarism spread, Kaiju rise, wreaking havoc as nature’s vengeance. Often, one kaiju saves humanity from another. In some films, Godzilla is the “good” monster that defeats other monsters.

In Revelation there are “strange monsters,” beasts, dragons, and brutal empires allied against God and God’s people. But instead of a benevolent monster, their opponents are a woman giving birth to a baby, a lamb, and a choir of harpists.

A baby versus a dragon?

A lamb versus a beast?

A choir of harpists versus all the armies of the kings of the earth?

Our world can seem dark as the looming shadows of monsters spread: violence, oppression, political chaos, economic collapse, war, and even nuclear war. In the shadow of such monsters, we may long for a vengeful Godzilla-like savior.

Yet, God sent a baby, not a beast. Instead of a benevolent monster rising out of the ocean to tower over us, a suffering servant descended from heaven to the lowliest place.

“But Jesus’ second advent will be different,” someone may say. True. But even then, Jesus is not our Godzilla. Godzilla battles foes as powerful or more powerful than he is. The battle itself lays waste to the earth. Jesus doesn’t struggle because the battle is already won. He will crush the serpent, no matter how large the lizard grows. The enemies of God and God’s people will face destruction. The power of sin, death, and hell, will be finally and completely vanquished. Jesus will speak a word and they will be powerless and destroyed. Christ’s victory at his second coming was won at his first.

Instead of battling for power and causing destruction, Jesus surrendered power and faced destruction on our behalf. He fought by dying on the cross. His victory is his resurrection and ours. His weapon is love, not rage.
Celebrating Jesus’ first advent prepares us for his second. He will not be a monster of rage, revenge, and havoc, but the same messiah of love, protection, and care revealed to us in the gospels. “This same Jesus,” (Acts 1.11) will return. Ready your hearts to worship him.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Read more about Peace from Labor

“What Child is This?” speaks to the unexpected form of our Savior. Good Christians, fear, for sinners here / the silent Word is pleading. His labor of love never ceases.

Peace from Labor — Peace of Advent
Read more about Silent Night — Carols of Advent Joy

Silent Night was born out of a period of insecurity and instability. 

Silent Night — Carols of Advent Joy
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Pharaoh’s Epistemology — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 24  Read: 2 Kings 5 Listen: (5:13) Read: Psalms 50 Listen: (2:26)

Links for this weekend’s readings:

Oct 25  Read: 2 Kings 6 Listen: (5:05) Read: Psalms 51 Listen: (2:19)
Oct 26  Read: 2 Kings 7 Listen: (3:55) Read: Psalms 52-54 Listen: (3:18)

Readers’ Choice posts are selected by our readers:

Michele, CO — Thanks for this reflection. I agree and shout AMEN!!!

This post was originally published on February 25, 2025, based on readings from Exodus 7.22b-23 and Exodus 5.2.

Scripture Focus: Exodus 7.22b-23

22 …Pharaoh’s heart became hard; he would not listen to Moses and Aaron, just as the Lord had said. 23 Instead, he turned and went into his palace, and did not take even this to heart.

Exodus 5.2

2 Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”

Reflection: Pharaoh’s Epistemology — Readers’ Choice

By John Tillman

The first person God called “prophet” was Abraham. Moses and Aaron were next. It is interesting to compare the results.

God warned Abimelek in a supernatural dream to let Sarah go. God’s prophet, Abraham, would pray for the king and bless him if he did. If Abimelek did not, all his people would die. Abimelek could have hardened his heart and doubted his dream but he didn’t.

God warned Pharaoh through Moses, Aaron, and supernatural signs, to let his people go. If Pharaoh did not let the people go, he and his kingdom would suffer. Pharaoh could have believed the signs but hardened his heart and the hard-hearted find excuses not to listen.

Pharaoh questioned the prophets’ motives, their political alignment, and their honesty, calling them lazy, troublemakers, deceptive, and divisive. Pharaoh had an identity-based epistemology. “Who is the Lord that I should obey him…?” (Exodus 5.4)

Pharaoh doubled down and reaped disaster. Abimelek relented and reaped blessings. How kings and citizens respond to prophetic warnings matters.

Before being too hard on Pharaoh, consider whether we share his identity-based epistemology. Today, we don’t distrust supernatural prophets. We distrust everything.

If our news source says it, it’s true. If your news source says it, it’s biased. If the facts make our side look bad, they are fake. If scientific results challenge us, it’s a conspiracy. If the courts rule against our side, they are corrupt.

This skepticism extends to biblical teaching. We too often judge the trustworthiness and orthodoxy of pastors by their politics rather than their theological claims. We are in an epistemological crisis. Hard hearts find excuses not to listen. We only trust ear-tickling prophets.

How do we escape this crisis of truth? How can Christians reclaim the mantle of being people devoted to the truth, the whole truth, and nothing but the truth, so help us God?

If I had 10,000 words instead of 400, I still couldn’t answer that. However, I know one step is not asking like Pharaoh, “Who said this that I should believe it?”

We need an Exodus from Pharaoh’s epistemology even if it means wandering in the desert. How we respond to prophets of any kind, matters. Let’s recover a commitment to the truth, no matter who says it or benefits from it.

Read more: Tortured Prophets Department

Conspiracy, disloyalty, and financial gain are common accusations used today to discredit whistleblowers and victims. Amaziah is alive and well.

Tortured Prophets Department — Readers’ Choice
Read more: Conspiracy Theology

“Trust no one” is the mantra for our day. We have seen the news turn from a daily source of information to headlines judged for signs of misinformation.

Conspiracy Theology

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What If I Don’t Have an Ox? — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 23 Read: 2 Kings 4 Listen: (6:17) Read: Psalms 49 Listen: (2:10)

Readers’ Choice posts are selected by our readers:

Susan, TX — Wow. That was helpful…the “by” “to” and “for”.

This post was originally published on June 20, 2025, based on readings from Deuteronomy 25.4 and 1 Corinthians 9.9-11.

Scripture Focus: Deuteronomy 25.4

4 Do not muzzle an ox while it is treading out the grain.

1 Corinthians 9.9-11

9 For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”  Is it about oxen that God is concerned? 10 Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?

Reflection: What If I Don’t Have an Ox? — Readers’ Choice

By John Tillman

Instruction manuals often describe features your model lacks. If there’s no in-door ice dispenser in your refrigerator or no sunroof in your vehicle, you just skip those sections. They don’t apply.

If the Bible was an instruction manual, we’d all need oxen to follow it or we’d be skipping a lot of passages. Are these passages a waste of space? No. Because the Bible isn’t written to us, it is written for us.

The Bible has instructions, but isn’t a manual. It has laws, but isn’t a constitution or legislation. It has prophecies, but doesn’t tell your fortune. It has histories, but isn’t a record book. The Bible is written by and to people who lived in ancient cultures, economies, and political systems.

Commands about living in tribal or monarchical political systems don’t translate well to modern democratic republics. Regulations about debt management, property rights, and poverty don’t compute in our economic systems. Instructions about planting crops and managing animals don’t apply to city-dwellers or modern agriculture. If scripture is “to them” how is it “for us?”

Paul didn’t have an ox. He was a city-dwelling scholar and a world-traveling preacher of the gospel, but he told the church at Corinth, also urban city-dwellers, that this passage about oxen was “for us.” Paul made an amazing claim. He said that when Moses wrote this down, God was concerned about wisdom for his people, not grain for oxen. From this simple agricultural instruction, Paul taught on God’s authority that those who share in the work should share in the profits. 

Paul applied this passage specifically to those, like himself, who were teaching the gospel. They were not grinding grain but sharing the bread of life. But that is surely not all that God intended either. We should apply this wisdom today to the workers in our fields, factories, offices, coffee shops, and markets.

Paul says the Bible “is useful for teaching, rebuking, correcting and training in righteousness.” (2 Timothy 3.16) There is wisdom to apply to our political and economic systems and choices. There is wisdom to apply to our labor markets and business practices. There is wisdom to apply to our personal finances and use of power and resources. 

Tune your heart to the Holy Spirit and listen to scripture in this way. There is wisdom to be revealed in every corner of scripture, even in passages about oxen we don’t own.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

Read more: Kingly Qualifications

Americans rated important traits in a president. They don’t compare well with God’s priorities.

Kingly Qualifications
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