John Tillman - The Park Forum

August 31, 2020August 21, 2020

Wrongly Placed Fear—Readers’ Choice

Selected by reader, Jason Tilley
This reminds me of David who, dogged in the wilderness and hunted to the point of despair, still chose to let Saul live when he had the chance. He trusted in God, not his own hands. It meant he would suffer longer, but he trusted nonetheless. I think the fear of status loss in the West is dead-on. When we could be an example to the world by loving each other through our differences, we instead become petty, entitled bickerers.

Originally published, May 14, 2020, based on readings from Isaiah 13 & 1 Peter 1.

Scripture Focus: 1 Peter 1.17
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

Reflection: Wrongly Placed Fear—Readers’ Choice
By John Tillman

Christians have been taught that we are “living out our time as foreigners.” But in western culture, that was built on Christianity, it has been too easy to forget and too easy to feel at home right here in the world. But for the first time, some Christians are beginning to feel unwelcome.

This cannot be called persecution. It is at worst a loss of status.

Persecution of Christians around the world is more than murder, rape, and torture. In the countries in which Christians suffer the most, persecution is social and systemic.

It is this type of persecution—a systemic loss of legal rights and status—that scares Christians in the west more than facing down a knife attack, a rampaging truck, or a bullet.

This fear has made American Christians a paranoid and unpredictable group. Liable to believe fake news, liable to vote for candidates and support policies that two decades ago would have been inconceivable, and liable to turn on each other.

Nothing demonstrates our paranoia better than the increasingly divisive nature of religious dialogue. Progressive Christians blame conservative Christians for being dogmatic and mean-spirited. Conservatives blame progressives for abandoning central Christian teachings.

This is how people act when they are living in fear. But this is not the reverent fear of the Lord that Peter speaks of. That reverence is born out of love and leads to loving one another deeply, from the heart.

We live in fear that the Lord will let us suffer rather than rejoicing in that suffering as Peter instructs. We are living in fear that soon we will be considered the extremists—cast out from society.

The believers Peter was writing to were the losers and outcasts. They had literally been scattered from their homeland and cast out to the margins.

Christian thought has always been extremist thought. It is a revolutionary rejection of the world’s power structure. Jesus was crucified for extremist thought. It was Christian extremist thought that brought down slavery.

We need not fear being marginalized if we properly fear God. Christianity has done much of its best work from the margins.

It was from the margins that first-century Christians won more than converts, they won the culture. Not by winning court cases or electing the right officials, but by demonstrating the extremity of God’s love that comes from the Gospel.

May God give us grace to follow their example.

Divine Hours Prayer: The Call to Prayer
Let my mouth be full of your praise and your glory all the day long. — Psalm 71.8
– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Ezekiel 3 (Listen – 4:41)
Psalm 39 (Listen – 1:49)

Read more about Where Martyrdom Begins Part 2
Giving up your life for others, doesn’t always mean that you die.

Where Martyrdom Begins Part 2

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August 26, 2020August 20, 2020

Lovingly Named—Readers’ Choice

Selected by reader, Daniel, San Francisco, CA
This post reminds me how Christ’s love for his bride/The Church makes us lovely. And how it’s such a generous and gracious gift that makes it possible for Jesus to be in union and covenant relationship even though we’re rebellious, unfaithful, selfish, and have violated who he is/his holiness. How wondrous it is that Jesus is our: friend, lover, brother, groom, king, lord and savior. In light of the truth of the Gospel of Jesus, the only proper lifelong response is to give/trust Jesus with my love and life.

Originally published, June 30, 2020, based on readings from Isaiah 62 & Matthew 10.

Scripture Focus: Isaiah 62:3-5
This is where the scripture text goes for the email.

Reflection: Lovingly Named—Readers’ Choice
By Carolyn Soto Jackson

Falling in love is often described as a feeling of euphoria with an entertaining sense of exhilaration and confusion all at the same time. We are swooped up into another individual’s life and we want nothing more than to spend every waking moment together. Loneliness and emptiness give way to affection and adoration. Passionate glances and charming pet names like “baby” and “sweetheart” make us blush.

Yet, the Lord’s delight in us is so much more triumphant than our human pleasures. Christ’s love is immeasurable and unfathomable. Christ takes great pleasure in his Beloved and he calls us by a new name. Our joy cannot be contained when we relish God’s love for us. Our jubilant responses include knees buckling in worship, tear-filled eyes, singing praises of his name, and hearts filled with rapturous, unconditional love.

This is a love many do not ever encounter.

Unlike human love which diminishes when we fall into sin, our God declares us his Beloved and patiently woos us back.

Oh, what great love he lavishes upon us.

Since the beginning of time, God stated he would not be still or rest until glory, righteousness, and salvation were established in Israel. Our Lord promised to continue working on Israel’s restoration despite their sinful ways. He did not give up on them nor will he give up on us now.
Their land, which was once described as forsaken and deserted, God christened as “My Delight is in Her” and “Your Land Married”. These new alluring names, Beulah and Hephzibah were bestowed upon Zion as a bridegroom would speak to his bride on their wedding night. Unlike the romantic love we have here on earth, God’s raw and tender agape love creates a longing within us to hear those names fall from His lips. No pet name will ever compare to the desirous names given to us by God.

Our loyal, generous God pulls back the veil of his bride and rejoices tenderly as a newly wedded husband would do.

Our God is faithful, even when we are not. He restores even when we rebel. Day after day, he delights in you and he delights in me.

God brought us all out of a desolate place, rescuing us from death and destruction. So make yourself ready, wear your finest and brightest linens, for the time of the wedding is near.

Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are they who trust in him! — Psalm 34.8

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Lamentations 3 (Listen – 5:10)
Psalm 34 (Listen – 2:14)

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Read more about His Loving Presence
Jesus chooses messy companionship over perfect solitude. He is the God who risks pain and death to gain our fickle friendship and vacillating love.

His Loving Presence :: Love of Advent

August 25, 2020August 20, 2020

Avoiding Haman’s Petard—Readers’ Choice

Selected by reader, Sam, Texas
This devotional was a solid reminder that if I give in to tendencies to take things personally, equate individuals with groups, and fixate on only the negative…I can quickly become the villain.

Originally published, January 28, 2020, based on readings from Esther 5 & Acts 28.

Scripture Focus: Esther 5.13-14
But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.”
His wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a height of fifty cubits, and ask the king in the morning to have Mordecai impaled on it. Then go with the king to the banquet and enjoy yourself.” This suggestion delighted Haman, and he had the pole set up.

Reflection: Avoiding Haman’s Petard—Readers’ Choice
By John Tillman

The set up leading to Haman’s demise builds an extremely dramatically satisfying tension.

Haman is metaphorically “hoisted by his own petard,” as Hamlet would say. Hamlet’s phrase referred not to being raised up on a pole but to being blown up by one’s own explosive device. (A “petard” was a small explosive used to breach doors or castle walls.)

What led to Haman blowing up his life? If we find ourselves thinking in these Haman-like ways, we are lighting a fuse towards Haman-like actions that will blow up in our faces.

Haman took things personally. Haman’s path to hatred was hatched based on an action which he interpreted as disrespect. (Esther 3.3-5) Mordecai would not kneel. In doing this, Mordecai was disobeying the king’s order, and seems to have defended himself to the other nobles by appealing to his Jewish heritage. Mordecai’s act of civil disobedience probably had nothing to do with Haman personally. But Haman made it about him and sought to punish his non-compliance.

When we take other’s expressions of faith as personal attacks, we are thinking like Haman.

Haman equated the individual with the group. Rather than deal with Mordecai individually, Haman applied his hatred of Mordecai to all of the Jews. (Esther 3.6)

When we allow personal dislike or conflict to grow into generalizations and stereotypes about groups, we are thinking like Haman.

Haman demanded disproportionate “justice.” (Esther 5.13-14) Even if one agreed that Mordecai’s actions were disrespectful, Haman demanded disproportionate punishment for the offense. His vengeful desires are outsized in both scale (wanting to exterminate all Jews, not just Mordecai) and severity (wanting to impale Mordecai on a pole for a comparatively minor infraction.) This is similar to “cancel culture” today, in which online trolls seek to make someone who has offended them unemployable pariahs for life.

When we seek disproportionate revenge, we are thinking like Haman.

It might seem like too easy of a lesson to not be like Haman. After all, he was an explicitly racist, genocidal maniac. Right? Haman didn’t think so. Haman would have described himself as a patriot and a faithful government servant. After all, Haman just wanted Mordecai to follow the law.

“It’s fine to be Jewish. Just do it legally,” Haman might have said.
Haman says, “Be respectful.”
Haman says, “Be grateful.”
Haman says, “Bow.”

If we don’t want to act like Haman, we need to be careful not to be motivated like him, think like him, or speak like him.

Image: Esther Denouncing Haman, by Ernest Normand — public domain

Divine Hours Prayer: The Morning Psalm
Show me your marvelous loving-kindness, O Savior of those who take refuge at your right hand from those who rise up against them.
Keep me as the apple of your eye; hide me under the shadow of your wings, From the widid who assault me, from my deadly enemies who surround me. — Psalm 17.7-9

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Lamentations 2 (Listen – 4:55)
Psalm 33 (Listen – 2:08)

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Read more about A Prayer for the Hurting
Esther had her triumph from you; you procured the downfall of Haman. You brought us from darkness to eternal light…

A Prayer for the Hurting :: Readers’ Choice

August 24, 2020August 19, 2020

The Curse Reversed—Readers’ Choice

Selected by reader, Jason Tilley
God is perfect justice, perfect mercy, and perfect love. He is never one over the other; rather, they exist in him in harmony. When he is jealous, it is from love, when he rights wrongs, it is from love. To fear God is not to be afraid of God. It is to stand in awe of his perfect love.

Originally published, December 31, 2019, based on readings from 2 Chronicles 36 & Revelation 22.

Scripture Focus: Revelation 22.3, 17
No longer will there be any curse….The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

Reflection: The Curse Reversed—Readers’ Choice
By John Tillman

In Eden, humanity hid from God because of sin and fear and from each other because of shame and blame. This carries on into our interactions today. We both hide from God and hide God from ourselves, pushing him away to make room for gods of our choosing and making. We take the power and dominion God gave as a blessing and curse ourselves with it.

God spoke the curse of Eden but, in many ways, we wrote it. And Christ reversed it.

Even as he speaks the curse of Eden, God purposes and promises to break it. Scripture describes a God constantly working to reverse the curse and speaking repetitions of the theme of the final paragraphs of the Bible, “Come.”

In Eden, God says, “Where are you?”
At Sinai, God says, “Follow me.”
In Galilee, Christ says, “Here I am.”
In the wilderness, Christ says, “Return to me.”
In Samaria, Christ says, “Ask me for water.”
In his teaching, Christ says, “Abide with me.”
At the table, Christ says, “Remember me.”
In the garden, Christ begs, “Be with me.”
At the beginning of John’s vision, Christ says, “Come up here.”
And here, at the end of God’s vision for the world and for us, God says, “Come.”

In the curse of Eden, God commits himself to a course of intervention on our behalf. The curse is made to be broken.

Epiphany is the revealing of Christ to the nations. It is God breaking through all of our concealments, coming out of hiding, breaking the curse of banishment, and openly saying, “Come.”

The visions of Revelation can be intimidating, but we must remember the character of the God we serve, perfectly revealed to us in Jesus Christ. He is the same in the throne room as he was in the manger, as he was in the upper room washing our feet, as he was on the cross, as he was pressing the fingers of doubters into his hands, and as he is now, tenderly reaching out to all humanity.

As we enter the new year, may we remember, we do not cower before a punitively petulant God who from his pedestal pronounces our doom.

We kneel before a compassionately caring creator, who kneels lower than us, so that he may lift our face to look in his eyes.

Divine Hours Prayer: The Greeting
How great is your goodness, O Lord, which you have laid up for those who fear you; which you have done in the sight of all. — Psalm 31.19

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Lamentations 1 (Listen – 4:44)
Psalm 32 (Listen – 1:34)

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Read more about His Blessings, Our Curse :: A Guided Prayer
Jesus Christ became a curse for us…died to release the curse’s hold on us, then he rose to bring to us the full blessings of life that overflows with good things.

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August 21, 2020August 15, 2020

Complaint to Commission—Readers’ Choice

Selected by reader, Jon Polk, Hong Kong
We have sadly become so conditioned to take sides on every issue, attempting to discredit those who disagree with us, that we easily forget that God loves the “other” just as much as us. Paul identifies his audience as “former sinners” because he remembers his own past and the grace of God that saved him. May our faith never make us so smug and self-righteous that we forget how God rescued us out of the pit of mud and mire (Psalm 40). As Christians, we must remember that every human bears the image of God and that no one is beyond the reach of God’s saving grace.

Originally published, September 4, 2019, based on readings from 1 Samuel 28 & 1 Corinthians 9.

Scripture Focus: 1 Corinthians 9.1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?

Reflection: Complaint to Commission—Readers’ Choice
By John Tillman

In his book, Onward: Engaging the Culture without Losing the Gospel, Russell Moore relates a rebuke he received and took to heart. Moore and several others were discussing a topic that often arises among pastors and even among laypersons—the pitiful state of the church. Moore asked rhetorically if there was any hope for the future of Christian witness.

Many believers may have despondent questions regarding this topic that bring our spirits low.
Isn’t it terrible how leaders with no scruples are staining the church’s reputation?
Isn’t it terrible how church attendance is such a low priority for so-called “believers?”
Isn’t it terrible how many young leaders are apostatizing and publically leaving the faith?

Complaining can turn into unspiritual grumbling but it can also initiate lament in our lives and communities. To spur our thinking in the right direction, we sometimes need a wise answer to our complaining questions.

Theologian, Carl F. Henry was listening to Dr. Moore’s conversation and responded to Moore’s question:

“Why, you speak as though Christianity were genetic. Of course, there is hope for the next generation of the church. But the leaders of the next generation might not be coming from the current Christian subculture. They’re probably still pagans. Who knew that Saul of Tarsus was to be the great apostle to the Gentiles? Who knew that God would raise up a C.S. Lewis, once an agnostic professor, or a Charles Colson, once Richard Nixon’s hatchet man, to lead the twentieth-century church? They were unbelievers who, once saved by the grace of God, were mighty warriors of the faith.”

It would be difficult to find a New Testament city more akin to our culture than Corinth. Our culture is equally pagan, sinful, and damaging. Paul’s long and passionate letters to the Corinthians show his own struggles, complaints, and problems with the church and its witness there. Paul also shows us how to go beyond complaint to the cure our culture needs—the gospel.

These believers, who were formerly sinners of every kind, were dear to Paul’s heart. As we work to transform our culture with the gospel, the sinners around us must be dear to our hearts as well.

We must be their apostle. The work of making disciples is not given only to the clergy. It is the calling and command to every believer. The disciples to lead the next generation of the church may be those we have yet to reach.

Divine Hours Prayer: The Greeting
I put my trust in your mercy; my heart is joyful because of your saving help. — Psalm 13.5

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 50 (Listen – 8:42)
Psalm 28-29 (Listen – 2:41)

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Read more about Blessed is the One :: A Guided Prayer
We are not blameless. We are not righteous.
When we honestly and humbly look in our hearts we find wickedness there.

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