Over the Brink of Success

Scripture Focus: Ecclesiastes 2.10-11, 16-18
10 I denied myself nothing my eyes desired; 
I refused my heart no pleasure. 
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind. 
18 For with much wisdom comes much sorrow; 
the more knowledge, the more grief.

Reflection: Over the Brink of Success
By John Tillman

Proverbs gives us expectations about wisdom and its outcomes. The wise prosper, find success, and are satisfied. Then Ecclesiastes dumps cold water on our optimism.

People love stories from the brink. We’ve all heard testimonies from those who approached the brink through drug use, alcoholism, sex, greed, or violence. They reached the edge, saw emptiness, and turned back. Ecclesiastes feels like one of those stories. However, Ecclesiastes is not about reaching the brink of failure or addiction. The teacher plunges over the brink of success and finds an equally empty void of meaninglessness. 

“All is meaningless,” says the teacher. “Trust me. You think wealth will satisfy you? Doing what you love? A great job? Impressive accomplishments? Unlimited sex? Sorry, folks. I did it all and it’s all meaningless.”

The word translated “meaningless” is difficult. Many Bible translations render it as “vanity.” It means something transitory or unsatisfactory. It’s figurative meaning is like vapor or breath. Ecclesiastes clarifies, saying it is like “chasing after the wind.” Imagine grabbing a handful of smoke. The smell of it might still be on your hands and clothes, but there is nothing substantial there.

How can Solomon, the teacher of the book, say “all is meaningless”? Isn’t one of the strengths of our faith that it gives us meaning? Is Solomon jaded and dissatisfied? Did he misuse the unique wisdom God gave to him?

The teacher sees the world as it is, up close, and to excess. Whether sex, wealth, or the wisdom (and foolish idolatry) of other cultures, Solomon drank deeply of it all. It was, at least partially, a lived-out experiment.

This experiment comes at a cost of grief. Humans bit the fruit in the garden because it was “useful for gaining knowledge.” (Genesis 3.6) Solomon takes a big bite of the world’s so-called knowledge, as do we all. 

It is uncomfortable to hear the success we long for is pointless, but it’s healthy. We can’t succeed our way to joy, pleasure ourselves into love, or spend our way into significance. Joy, love, and significance come to those who pursue the treasure of our gracious God, not the trophies of a ruthless world. (Matthew 13.44)

The wisdom of Proverbs and the wisdom of Ecclesiastes are not in conflict. Both call us to trust not in attainment of success but in attuning our lives to God’s voice and our actions his purpose.

Divine Hours Prayer: The Greeting
How great is your goodness, O Lord! Which you have laid up for those who fear you; which you have done in the sight of all. — Psalm 31.19

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Ecclesiastes 2 (Listen – 4:03) 
Psalm 104 (Listen – 3:37)

Read more about Solomon’s Folly
Most people seek to retest Solomon’s findings. “Sure, sure, wealth and pleasure are meaningless,” we say, “but let me try.”

Read more about The Identical Nature of Greed and Lust
Lust and greed are the exact same sin. One is concerned with material goods and one with flesh.

Inspired Utterance

Scripture Focus: Proverbs 30.1-5
1 The sayings of Agur son of Jakeh—an inspired utterance. 
This man’s utterance to Ithiel:
“I am weary, God, 
but I can prevail. 
2 Surely I am only a brute, not a man; 
I do not have human understanding. 
3 I have not learned wisdom, 
nor have I attained to the knowledge of the Holy One. 
4 Who has gone up to heaven and come down? 
Whose hands have gathered up the wind? 
Who has wrapped up the waters in a cloak? 
Who has established all the ends of the earth? 
What is his name, and what is the name of his son? 
Surely you know! 
5 “Every word of God is flawless; 
he is a shield to those who take refuge in him. 

Reflection: Inspired Utterance
By John Tillman

We do not know who Agur, Jakeh, or Ithiel are. They are mentioned nowhere else in scripture. 

Agur expresses that without God’s wisdom, humans are little better than brute animals. This could be a general description of our culture. 

Our culture claims to set us free, allowing our individual hearts, feelings, experiences, and opinions to self-determine truth, right, and wrong, however, this doesn’t set anyone free. “Personal truth” makes every person a dictator who must either enslave the world to their “truth” or be enslaved by the conflicting “truths” of others.

“Follow your hearts” sounds supportive until someone follows their heart to commit adultery, rape, or create pornography. “Do what feels good” sounds fun until someone “feels good” making racist artwork, overdosing on drugs, or defrauding the poor. “Speak your truth” sounds freeing until one person’s truth causes deaths (or war) over a lie.

Agur, whoever he is, must have read Job. His writing reflects Job’s concepts. Agur knows we need a dose of humility. He issues a challenge to himself and to the reader — a challenge for those who think themselves wise. “Have you gone to heaven? Have you gathered the wind, held the waters, set the boundaries of the earth? If you didn’t, surely you know who did!” 

If Agur read Job, Jesus seems to have read them both. Jesus echoed Agur when he said, “No one has ever gone into heaven except the one who came from heaven—the Son of Man.” (John 3.11-13) Jesus also expected that those who “study the scriptures diligently” should find, not just wisdom, but testimony about himself. (John 5.39-40) All scripture testifies about Jesus and the wisdom we find there is from him. (Luke 24.27)

We may not know who Agur is, but we know the name of the Holy One he reveres and references — the source of true wisdom. The setter of the boundaries of the earth, the holder of the waters, the gatherer of the wind, and the one who comes down from heaven, is Jesus. He is the flawless Word of God and is a shield to all who take refuge in him.

In his refuge, we find wisdom, peace, mercy, and understanding that can change us from brutish beings enslaved to our urges into true humans — images of God upon the earth.

Lord, give us inspired utterances that reveal you to others as the source of wisdom.

Divine Hours Prayer: The Call to Prayer
Fear the Lord, you that are his saints, for those who fear him lack nothing — Psalm 34.9

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.
Today’s Readings
Proverbs 30 (Listen – 3:51)
Psalm 99-101 (Listen – 2:48)

This Weekend’s Readings
Proverbs 31 (Listen – 2:50) Psalm 102 (Listen – 2:45)
Ecclesiastes 1 (Listen – 2:21) Psalm 103 (Listen – 2:07)

Read more about Blessings of the Dispossessed
“Cause I can see a people dispossessed 
Broken and brave in the face of so much fear 
Driven from their homes by the greed of a nation 
Whose treaties were as good as litter 
Along the trail of their tears”

Read more about Honoring The Truth
Seeking the truth is not only a spiritual quest. It is sometimes a civic one. Or a legal one.

Miracles of Deliverance and Judgment

Scripture Focus: Proverbs 29.1-2, 4, 12
1 Whoever remains stiff-necked after many rebukes 
will suddenly be destroyed—without remedy. 
2 When the righteous thrive, the people rejoice; 
when the wicked rule, the people groan.

4 By justice a king gives a country stability, 
but those who are greedy for bribes tear it down.

12 If a ruler listens to lies, 
all his officials become wicked. 

Psalm 97.1-3, 10
1 The Lord reigns, let the earth be glad; 
let the distant shores rejoice. 
2 Clouds and thick darkness surround him; 
righteousness and justice are the foundation of his throne. 
3 Fire goes before him 
and consumes his foes on every side. 

10 Let those who love the Lord hate evil, 
for he guards the lives of his faithful ones 
and delivers them from the hand of the wicked. 

Reflection: Miracles of Deliverance and Judgment
By John Tillman

Imprecatory Psalms and proverbs about people being destroyed might not make sense in a quiet suburban, well-to-do neighborhood. In our comfortable life in the United States, there is something seriously wrong with our hearts if we find ourselves praying that God’s fire would consume our enemies. James and John are rebuked by Christ for this desire (Luke 9.53-55) and they had far more justification than any modern Western Christian.

In a warzone, however, wickedness removes its disguises. Death is dealt out by aggressors, and many aggressors receive death as their reward. The lies of wicked rulers corrupt those around them and cost lives. Wicked men following wicked leaders kill and are killed carrying out the will of their leaders. The innocent suffer in war, just as they do at any time, but God often uses the evil of war to destroy evil men who stir up the destruction. 

God appealed to Pharaoh through Moses to soften his heart and release the Israelites. However, after repeated refusals, God hardened the hearts of Pharaoh and his army specifically so that he could destroy them in the Red Sea. It is a miracle of judgment that they would be so foolish. (Exodus 14.2-9, 23-28)

Three companies of soldiers came to arrest Elijah. The prophet called down fire to destroy the first two. But the commander of the third group softened his heart, begged for his life and they were spared. (2 Kings 1.9-15)

There have been reports out of Ukraine of miraculous events causing the crashing of aircraft, the failure of rockets to hit targets, and the miring of tanks and vehicles of war in the mud. Many surrendering Russian soldiers have reported both reluctance and ignorance of their mission. It is a miracle of deliverance that they would lay down arms.

We pray for more than just miracles of fire that fails to burn God’s children (Daniel 3.26-27) and weapons that do not prosper against the innocent. We pray also for the even more miraculous deliverance of the hearts of evil leaders to change. We pray commanders holding unjust orders would rebel, and the fingers of those told to fire upon the innocent would freeze as they think of their own families.

May wickedness be defeated not only on battlefields in the countryside and cities but on the battlefields in the hearts of men and women sent to war.

Divine Hours Prayer: The Request for Presence
Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling. — Psalm 43.3

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 29 (Listen – 2:44)
Psalm 97-98 (Listen – 2:19)

Read more about Ways of Canaan, Ways of Christ
We must admire gentleness instead of brutality in our leaders…Our priestly task is to set before the world a better way, a light in the darkness.

Read more about Prayer for the Poor at War
We pray for the poor at war and the powerful who send them. Lord, fight for the weak and the powerless. Frustrate the plans of the powerful.

Prayer for Outcasts — Guided Prayer

Scripture Focus: Proverbs 27.8
8 Like a bird that flees its nest 
is anyone who flees from home.

Leviticus 19.34
34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.

Image: Today’s image comes from the painting, War Refugees in the Snow by Alfred Ost, painted in 1914.

Reflection: Prayer for Outcasts — Guided Prayer
By John Tillman

There have been many crises in history that have caused waves of migrants, refugees, and immigrants to flee their homes.

Some of the largest refugee movements in history happened during World War II when from 1939 to 1959 approximately 20 million people fled Europe. Our current decade, however, has nearly matched that 20-year stretch. Approximately 17.8 million refugees have fled Ukraine, Myanmar, Venezuela, Syria, South Sudan, and Libya, since 2011.

Refugee crises will continue to grow as nations and prideful leaders continue to choose violence.

Welcoming the stranger is a consistent command throughout the Bible. One must work hard not to pick up on it, but some do go out of their way to avoid it. It may be normative in the world of politics to stigmatize, persecute, and ghettoize foreigners, but it is antithetical to biblical living.

Welcoming the stranger is counter-cultural, not only today but in its original context. The evil treatment Israel received in Egypt is the experience God holds up as the source of his commands to welcome and treat well strangers and foreigners. “As Egypt was, you must not be. As you were treated, you must never allow others to be treated. Do unto others as you would wish they had done to your ancestors.” (Exodus 22.21; Leviticus 19.33-34; Deuteronomy 10.18-19)

In reflection on the continuation of the Ukrainian war, the widening flow of refugees, and a sobering awareness that this conflict has the potential to encompass other countries, we pause today to pray for migrants, immigrants, and refugees.

Prayer for Outcasts
Lord, we pray, today, for those who flee. Aid their flight.
May they avoid danger, escaping the fowler’s snare.
May they find fair winds, lifting their wings and spirits.
May they settle among the branches of the righteous who are like trees, providing healing for the nations.

We pray for those who are called by God to welcome them.
May our hearts overflow with the love of God for his children
May our eyes see the image of God in each face
May rivers of living water flow from our hearts that will satisfy, not just their physical needs, but their needs for emotional shelter, food, and healing.

When they flee violence, let us show gentleness.
When they flee hatred, let us show love.
When they flee scarcity, let us sate them.
When they flee abuse, let us console them.
When they flee oppression, let us free them.

Music: “God Help the Outcasts” — Hunchback of Notre Dame

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 27 (Listen – 2:43)
Psalm 94 (Listen – 2:08)

Read more about Abandon Human Vengeance
The tactics of human vengeance are escalatory. We always hit back harder than we were struck.

Read more about Grief Unable to be Counted
If secularism were capable of bringing peace we would look to Europe, who would be well on the way.

Answering Fools

Scripture Focus: Proverbs 26.4-5, 9, 12
4 Do not answer a fool according to his folly,
or you yourself will be just like him.
5 Answer a fool according to his folly,
or he will be wise in his own eyes.

9 Like a thornbush in a drunkard’s hand
is a proverb in the mouth of a fool.

12 Do you see a person wise in their own eyes?
There is more hope for a fool than for them.

Reflection: Answering Fools
By John Tillman

Answer a fool. Don’t answer a fool. This famous mirrored pair of proverbs is almost a metaphor for the entire collection. Alone, either one of them makes sense. Together they seem absurd. Surely they can’t both be right? Surely neither of them can be wrong?

Firstly, we shouldn’t become fools.

Being wise isn’t as easy as just quoting a proverb or even putting it into practice. Even wise words can cause harm when foolish people quote them. Proverbs’ vivid picture of this is a drunken man, wildly swinging a thornbush. The man, anyone around him, and anyone trying to help are likely to be harmed.

We need wisdom to know how to use wisdom. When we quote aphorisms without regard to the situation, we are like that drunken thornbush-waving fool. “Pray more.” “Have a little faith.” “Is there sin in your life?” All three of these statements are scripturally valid and, at the right time, could be wise things to say. They will also wound someone who is suffering if we wave them around wildly. To a mother whose child is sick, any of the above statements are likely to feel like an attack.

Secondly, we should pursue wisdom humbly. 

Proverbs is a book of hope for fools. It calls to us to become wise and warns of something worse than being a fool — being wise in our own eyes. We all start foolish and simple. Lady Wisdom invites us to wisdom. Lady Folly whispers a lie that we’ve already arrived. Can we prevent others from falling into this trap? Can we prevent ourselves from doing so?

Do we answer fools or not? Do we try to remove the thornbush from the drunkard’s hand? 

Frustratingly, I think the answer is, “sometimes.” Sometimes, perhaps we can help fools stumble toward true wisdom. Sometimes the best thing we can do is help others avoid the thornbush-waving fools. In either case, we should take care and be humble. We can’t save everyone from their own foolishness, especially when we are still at risk of it ourselves.

Whatever we can do to prevent ourselves and those around us from becoming wise in our own eyes is probably worth the risk. We may be scratched by the thorns, but so was our savior. And he endured them to save fools like us.

Divine Hours Prayer: The Call to Prayer
“Come now, let us reason together,” says the Lord. — Isaiah 1.18

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 26 (Listen – 2:37)
Psalm 92-93 (Listen – 2:09)

Read more about Destiny of Grass vs Cedars
There are purposes for the flourishing of the wicked and one of them is that one day the world will see them fall.

Read more about RSVP to Wisdom or Folly
Two hostesses beckon. Which banquet will you enter? Who gets your RSVP?

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