Detoured by the Holy Spirit

  • January 16, 2020
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  • John Tillman

Scripture Focus: Scripture: Acts 16.6-7
Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.

Reflection:  Detoured by the Holy Spirit
By Jon Polk

Paul, Silas and Timothy intended to go and spread the message of Christ in some very major and influential cities in Asia Minor, cities that had access to roads and commerce which would help the gospel message spread. While this certainly sounds like a smart idea, God had other plans for them in Macedonia. God often changes the plans of even those with the best intentions.

Scottish pioneer medical missionary and explorer David Livingstone had hoped to travel to China as a missionary, but the Opium Wars kept him from going. He later met a missionary on leave from South Africa who convinced him to go there instead. It was there that Livingstone laid the groundwork for several major European missionary efforts to Africa.

Adoniram Judson, one of the first American missionaries to travel overseas, initially began his work in India, but along with many others, he was ordered out of the country by the British East India Company. He then moved to Burma, where he started a number of churches and translated the Bible into Burmese.

The legendary William Carey, called the “father of modern missions,” wanted to go to the Polynesian Islands, but God had directed another missionary there, so William Carey ended up in India instead. While there, he helped form the Baptist Missionary Society, one of the first major modern mission sending organizations.

Sometimes we like to think we have everything in our life so planned out that all we need to do is pray to God and ask him to bless our plans. We expect everything to unfold exactly as we’ve scripted it, but in reality that is almost never the case. Often, it is the interruptions, the redirections, and the unexpected changes that shape and mold us most. When following God, we need to be ready and willing to take a detour in unexpected directions.

This is the perspective that Paul, Silas and Timothy had to have as they were time and again redirected by God on their travels. This perspective helps keep us in touch with God’s leading in our lives, allowing him to take us where he pleases, rather than us trying to find the easiest or shortest path between two points. Growth can occur most along the twisting, winding path and God knows the way much better than we do.

Divine Hours Prayer: The Request for Presence
Teach me your way, O Lord, and I will walk in your truth; knit my heart to you that I may fear your name. — Psalm 86.11

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Nehemiah 6 (Listen -3:19)
Acts 16 (Listen -5:53)

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When Jesus calls us to follow him, …the path leading to glory with Christ is the path leading through suffering to death.

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People, issues, politics, career—these things all push to the front of our minds and demand our supreme attention and commitment.

Christ’s Supremacy :: A Guided Prayer

Taking Advantage of the Desperate

  • January 15, 2020
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  • John Tillman

Scripture Focus: Scripture: Nehemiah 5.9, 13
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our Gentile enemies?…I also shook out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

Reflection: Taking Advantage of the Desperate
By John Tillman

There is a reason economically disadvantaged neighborhoods often contain payday lenders and abortion clinics, but few doctor’s offices or grocery stores—monetization of desperation.

From a business perspective, the noblemen confronted by Nehemiah were simply following the market. Payday lenders would describe it as filling a “financial service void.” As lien-holders, the noblemen could have denied responsibility. As long as customers make loan payments, who cares how they get the money? If they can’t pay, it’s their problem.

But as fellow humans, as children of God, Nehemiah challenged the rich to see their actions as directly causing the continuing, systematic enslavement of their brothers and sisters. Systemic poverty was literally tearing families apart.

The economic system these families were trapped in was socially acceptable, market-based, and entirely legal. What Nehemiah challenged the noblemen to do was economically nonsensical, entirely compassionate, and was an investment in the community.

It would be easy for us to dismiss this scripture in Nehemiah as being about the evils of big business, or payday lenders, or “Capitalism.” We are much more comfortable pointing fingers at faceless entities or ideologies. But if we reflect long enough, there are many ways this comes home to us. The undocumented workers who make our groceries cheaper. The millions of workers who must work two jobs—being separated from family—to make one income.

How are our socially acceptable, market-based, and entirely legal interactions with humans dehumanizing them? How can we compassionately invest in our communities, relieving some of the financial pressure that those around us experience and short-circuiting systems rigged to extract as much money as possible from the pain of marginalized brothers and sisters?

As the church, we can be difference-makers, rebuilding the broken in our society. To do this, we must engage in economically nonsensical, entirely compassionate, community investment. Let us pray for churches, political leaders, and ourselves to innovate in this space—to create ways to lighten the burden of the oppressed and to set free the captives.

Divine Hours Prayer: A Reading
Jesus taught us saying: “Do not worry; do not say, ‘What are we to eat? What are we to drink? What are we to wear?’ It is the gentiles who set their hearts on all these things. Your heavenly Father knows you need them all. Set your hearts on his kingdom first, and on God’s saving justice, and all these other things will be given you as well.” — Matthew 6.31-33

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Nehemiah 5 (Listen -3:29)
Acts 15 (Listen -5:43)

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The sins that brought God’s judgment and caused the exile of Israel were multi-faceted. But there is a common thread—injustice.

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Read more about The Identical Nature of Greed and Lust
Paul uses the word “command” when speaking to the rich about their responsibility to be humble and generous. It is the same level of authoritative language he uses to speak of sexual sins.

The Identical Nature of Greed and Lust

Spiritual Vigilance Needed :: Worldwide Prayer

  • January 14, 2020
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  • John Tillman

Scripture Focus: Nehemiah 4.14
Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.

Reflection: Spiritual Vigilance Needed :: Worldwide Prayer
By John Tillman

Like the families stirringly described by Nehemiah, most people would never shirk from giving their all in defending their homes from physical attack. If one’s family or children were under a physical threat, the instinct of every person is to rise up, to stand between them and danger.

But the dangers of spiritual life are more subtle than a home invasion—and more dangerous. And though we would risk our lives to stop an intruder armed with a gun, often the more dangerous invaders of idolatry, greed, and selfishness pass right through our defenses.

In many cases, our spiritual vigilance is lacking.

May we all, parents or not, pray this prayer solemnly, recognizing that whether biological children are in our arms or not, Christ expects us to bring ALL the little children of our world to his arms for protection.

A Prayer for Our Children
From Jamaica

Father of all the families of the earth!
Hear now our prayer for the children.
May those who would bear children recognize your great grace in according them a part in the mystery of the generation of life and your judgment upon all who cause your “little ones” to stumble.

Remember in your love the children at risk in our time— those whose homes are the streets of great cities, those who have been displaced by war and other calamities, and who by experience understand the feeling of Him who said, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”

Loving Lord Jesus, sometimes “despised and rejected of men”, You know the pain and distress of youth who feel rejected and neglected and starved of affection.

So bless all those who as parents or mentors, offer love and guidance to the young.

May we so live, and so order our societies that the youth of our time, like the perfect Son of Man, may grow and develop “in wisdom and stature and in favor with God and man.”

Hear this our prayer O God and answer the yearning of our hearts for the renewal and redemption of all your wonderful Creation, especially for our young people, our glory and our hope, for the sake of your loving Son, Jesus Christ our Savior.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor. 

Divine Hours Prayer: The Refrain for the Morning Lessons
When the Lord restores the fortunes of his people, Jacob will rejoice and Israel be glad. — Psalm 14.7

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Nehemiah 4 (Listen -3:38)
Acts 14 (Listen -3:54)

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God’s love is evident…in the many Christian and secular organizations that move, at times into dangerous circumstances, to help the downtrodden.

God Shivering on Concrete :: Readers’ Choice

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When we make room for God in our hearts and lives, he will enter.
And when our lives are over, we will awake in the house of God.

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Repair What Is At Your Door

  • January 13, 2020
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  • John Tillman

Scripture Focus: Nehemiah 3.12
Shallum son of Hallohesh, ruler of a half-district of Jerusalem, repaired the next section with the help of his daughters. 

Reflection: Repair What Is At Your Door
By John Tillman

The third chapter of Nehemiah is like the slowly scrolling credits of a film with detailed information flowing by about the many people, families, groups, and individuals who rebuilt the wall of Jerusalem. Hidden in biblical lists such as this are innumerable, amazing details. 

Many sections of the wall were built by those whose homes were just inside. This was not only convenient but practical. One is unlikely to cut corners when the wall being built is directly protecting one’s own home.

Along with the priests, individuals, and other groups listed as rebuilding the wall are the daughters of Shallum. Shallum was an important leader in the community and came from an important family. He was a ruler over half of the district of Jerusalem. His father, Hallohesh, was one of the leaders who would sign a document, committing to keep the law of the Lord. (Nehemiah 10.14)

Some commentators have suggested that these women were likely wealthy heiresses or widows and merely aided with financial support. This proposal seems to lean greatly on details that have no scriptural support. Surely, such wealth among a population of exiles would be mentioned by such a detail-oriented recorder?

The recorder (probably Ezra, compiling records such as this one with Nehemiah’s personal accounts) draws no special attention to the women. Nor does he offer any explanation for their inclusion, such as “for he had no sons,” or any other qualifying, mitigating circumstance. 

The writer gives no exclusion of work they failed to do, nor does he give any inclusion of special work they did beyond others, nor does he give any isolation of tasks they were limited to. We are left to conclude then, that they were simply co-laboring with their father as a part of the wide and varied community of God’s people doing God’s work. Neither Nehemiah or Ezra the scribe felt a need to defend these women for joining in the work of God that was occurring at their doorsteps. 

Rather than attempt to defend them, may we simply join them. May we all do in God’s name, whatever good our hands find to do.
What broken and neglected people, places, and things are outside the doorstep of your church?
What is outside YOUR doorstep that needs to be rebuilt?

May God’s church—men, women, youth, children, leaders, laborers, the wealthy, and the poor—join in the work of God that he is calling you to in your community.

Divine Hours Prayer: Concluding Prayer of the Church
Lord God, almighty and everlasting Father, you have brought me in safety to this new day: Preserve me with your mighty power, that I may not fall into sin, nor be overcome by adversity; and in all I do direct me to the fulfilling of your purpose; through Jesus Christ my Lord, Amen.

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Nehemiah 3 (Listen -5:43)
Acts 13 (Listen -7:36)

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For who will deny that true religion consists, in a great measure, in vigorous and lively actings of the will and the fervent exercises of the heart?

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The essential idea of the Cross is a life lost to be found again in those around.

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The Exodus and The Return

  • January 7, 2020
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  • John Tillman

Scripture Focus: Ezra 7.21-23

Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you—up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons?

Reflection: The Exodus and The Return

By John Tillman

There are two different examples in scripture of God setting his people free from oppressive captivity and parallels in the New Testament to go along with them.

In the Exodus narrative, freedom comes by rebellion, resistance, and cataclysmic confrontation. The people engage in deceitful (Exodus 1.15-21 and Exodus 5.3) resistance to the empire of Egypt that is their oppressor. In this narrative, the government is the enemy of God and the people triumph over and defeat the government oppressors in a violent confrontation in which God fights for them.

The New Testament version of this is the return of Christ described in Revelation and other prophetic writings. In this appearing, or second Advent, Christ comes as a liberating force, suddenly overthrowing the governments of the world which oppose Christ’s kingdom. Christ, the warrior on the white horse will, with his words, set us all free in a moment.

In the return from Babylon, freedom comes slowly over generations and is accomplished by faithful obedience. The people never engage in resistance or deceit. Others, working against them, use deceit and subterfuge but they never succeed. The empires act as their ally and protector.* 

*It is a mistake to assume the governments Ezra dealt with (or any government) is operating out of sincere belief as we would define it. The empires and kings Ezra references are operating in self-interest, honoring Yahweh as one of many gods in a pantheistic stew. It is only because of  Israel’s sinfulness and rebellion that it needed a foreign, idol-worshiping king to help it rebuild. When the church needs the power of government to help it change the world, it is a marker not of God’s favor, but of the church’s sinfulness and failure.

In the New Testament, we see a similar kind of growth in the way the early church proceeds to live under the corrupt rule of both the religious rulers and the brutal empire of Rome. This is the mode of freedom in Christ that we are still operating under today.

As we live under corrupt governments we must remember to live wisely and prudently. (Matthew 10.16) Those who are not against us are for us. (Mark 9.38-40) But we must also not abandon our integrity to fawn for the support of any king. For those who are not with us are against us. (Luke 11.23) The testimony of Ezra tells us that kings come and go, but it is the Lord who is our only hope and protector.

Divine Hours Prayer: The Refrain for the Morning Lessons
Our help is in the name of the Lord, the maker of heaven and earth. — Psalm 118.28

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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The Temple Solomon built was destroyed by God because it lost sight of holiness. The second Temple Ezra built would be condemned by Christ for losing sight of mercy.

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Lord, we pray today as the exiles prayed, with mingled sorrow and joy.

The Mingled Prayers of Exiles :: Epiphany