Author: Erin Newton

Scripture Focus: Ezekiel 33:9-11
9 But if you do warn the wicked person to turn from their ways and they do not do so, they will die for their sin, though you yourself will be saved.
10 “Son of man, say to the Israelites, ‘This is what you are saying: “Our offenses and sins weigh us down, and we are wasting away because of them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’

Reflection: Implore Them to Stay
By Erin Newton

Charles Spurgeon spoke of the importance of evangelism through vivid imagery about a journey to the afterlife. The language paints a picture of friends clinging to their loved one’s ankles.

“If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.”

By God’s calling, Ezekiel becomes a watchman. His job is to warn others of incoming danger, to alert his friends and family. To be a prophet was to be a watchman. Speak truth, warn others. The consequences of the audience’s response would fall upon themselves.

Today, evangelism often makes us think about global missions. Sometimes we think about memorizing gospel presentations or starting purposeful conversations with strangers. Christians are engaged in evangelism by living ordinary lives and glorifying God. Whether intentional or subconscious, warnings or murmurs of warnings are spoken each day.

I think we struggle with how intentional we ought to be. For many, there is an aversion to sharing the gospel because spiritual abuse has created skepticism and resentment. We sometimes don’t know what to say or what parts of faith are of primary importance. Far too often secondary and tertiary issues have dominated conversations about Christ. These erroneous hierarchical debates lead to nothing but more skepticism and resentment.

A decade ago, my husband and I decided we needed to engage more with others about our faith. It wasn’t some sort of pious endeavor; it was a small voice in my soul. I couldn’t shake this question, “Do you really believe what you say you believe?” Perhaps today, we might label that question as the stirring of deconstruction. For me, it was the unraveling of a stagnant faith that had been stuck in the monotonous drone of religion.

What did I believe? Did I truly believe that only those with faith in Christ will live eternally with Him? Yes. I still do.

God spoke to Ezekiel, giving him a job. Tell others what you know. God’s desire is that none should perish. None. No rejection of Him is lightly received. No rejection of Him is our guilt. We are asked, like Ezekiel, to go unto all the nations and proclaim the good news.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Be on your guard, stay awake, because you never know when the time will come. It is like a man traveling abroad: he has gone from his home, and left his servants in charge, each with his own work to do; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow of dawn; if he comes unexpectedly, he must not find you asleep. And what I am saying to you I say to all: Stay awake!” — Mark 13.33-37

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 33 (Listen 6:03)
1 Timothy 5 (Listen 3:22)

Read more about The Blandness of Hell
Those who go to Hell, do so on their own. God lays no hand upon them…

The Blandness of Hell

Read more about Be on Lookout
Some Christians with a vigilante spirit confuse the call to alertness with a call to arms or a declaration of war.

Be on Lookout

Scripture Focus: Ezekiel 27.27
27 Your wealth, merchandise and wares,
    your mariners, sailors and shipwrights,
your merchants and all your soldiers,
    and everyone else on board
will sink into the heart of the sea
    on the day of your shipwreck.

Reflection: Onlookers’ Delight
By Erin Newton

In modern terms, Tyre was a supercenter of goods. Like a mega-company that traded with dozens of nations, Tyre was a household name for the ancient Near East. She prided herself in her achievements and her wealth. She was the supplier of purple dye, the symbol of royalty. Tyre was successful and perhaps considered herself indispensable.

We are met again with a passage that does not speak about Israel. What is central to this chapter? Wealth. Extensive amounts of wealth. A long list of trade partners fills verse after verse. Imagine a business today with that sort of revenue. Tyre’s hope is not bound to one source; she is linked with every nation in the area. There is a feeling of financial security. But downfall is coming. God tells Ezekiel to speak a lament to the people.

How does one lament great wealth? The wise sage of Ecclesiastes surveyed the accumulation of wealth and ended with a lament, of sorts.

Ecclesiastes 5.10 says, “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.” Wealth can never be fulfilled. It always wants more and more. Tyre, seeing Israel destroyed, immediately assumes that destruction would result in benefits for herself.

Ecclesiastes 6.2 also says, “God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.” With vast amounts of wealth, those who labor to obtain it die before they can fully enjoy such treasures.

Wisdom would tell us that wealth is not inherently bad: “The blessing of the Lord brings wealth, without painful toil for it” (Proverbs 10.22). The message about money is a mixed bag. It can be good. It can be bad.

There is an attitude that must be examined in the texts about Tyre. It is Tyre’s pleasure of Israel’s misfortune that causes her judgment. Pleasure derived from another’s demise is called schadenfreude. It expresses the joy and thrill experienced when another person suffers. It highlights the inner perversion of love.

Wealth alone was not a problem. Somehow the desire for riches turned the treaty of brotherhood into a den of vipers.

God calls us to love one another. We would never take joy in our failures. Loving our neighbors means not reveling in theirs. 

Divine Hours Prayer: The Call to Prayer
The Lord is King; let the people tremble; he is enthroned upon the cherubim; let the earth shake. — Psalm 99.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 27 (Listen 5:15) 
Ephesians 5 (Listen 3:42)

Read more about Solomon’s Folly
Most people seek to retest Solomon’s findings. “Sure, sure, wealth and pleasure are meaningless,” we say, “but let me try.”

Solomon’s Folly

Read more about Neither Despair Nor Nostalgia
In golden ages, we often find excesses that will bankrupt the future. Solomon instituted forced labor and was consumed by pleasures of wealth, sex, and power.

Neither Despair Nor Nostalgia

Scripture Focus: Ezekiel 26.2-3
2 “Son of man, because Tyre has said of Jerusalem, ‘Aha! The gate to the nations is broken, and its doors have swung open to me; now that she lies in ruins I will prosper,’ 3 therefore this is what the Sovereign Lord says: I am against you, Tyre, and I will bring many nations against you, like the sea casting up its waves.

Reflection: God’s People as Bystanders
By Erin Newton

Along the coast of the Mediterranean was an island called Tyre. Its location as a natural port created endless trading opportunities for all the major nations. It was an advantageous port coveted by the Egyptians, Assyrians, and Babylonians. No one could defeat Tyre, instead, multiple trade agreements were made.

One such agreement was made between Israel and Tyre. It was an agreement to supply each other with goods and was confirmed through the marriage of Ahab of Israel and Jezebel of Tyre.

Jezebel is the most recognized connection between Israel and Tyre. She was responsible for the increased Baal worship and the infamous showdown between Elijah and false prophets on Mount Carmel. It is hard to imagine that the trade partnership could be spoken of positively. Amos, however, spoke of it as a “treaty of brotherhood” (Amos 1.9).

Yet when the Babylonians conquer Israel, we hear the laugh and ridicule from Tyre, “Aha! … now that she lies in ruins I will prosper!” Tyre is ignorant. Without Jerusalem as a buffer, Babylon will target her next.

In this prophecy, Israel is a silent bystander. It is not a prophecy against Israel for making such a partnership. It is not a prophecy that predicts the retaliatory vengeance of Israel. Israel is weak, wounded, and silent. God alone is the active character in the prophecy.

Prophetic passages such as this can be difficult to apply. God’s people are not part of the message. In fact, they are only mentioned in passing. We don’t usually like to read things that are not about ourselves.

What do we do with a message such as this? We examine what this message says about God. Here, God is supreme. God not only tends to the welfare of his people but for the world. For a moment we take our eyes off our own situation. The rhythms of power, abuse, prosperity, and camaraderie fall under the surveillance and authority of God even if his people are not beating the drum.

Our God is a multidirectional God. He can be 100% committed and attentive to our personal needs while also 100% committed and attentive to the affairs of the world. He uses people and nations in accordance with his will. Not a single ruler of this world is outside of his authority.

We often falter in trying to make God too human. We forget that he is omnipotent.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 26 (Listen 3:45) 
Ephesians 4 (Listen 3:58)

Read more about Kingmakers Unmade
Tyre is a universal warning to all people but even more so to those of us blessed with even moderate wealth.

Kingmakers Unmade

Read more about The Poisonous Merry-Go-Round of Mockery
The more savage the headline, the better it will sell. They aren’t making beauty from ashes. They are making money from it.

The Poisonous Merry-Go-Round of Mockery

Scripture Focus: Ezekiel 20:32-33, 37
32 “‘You say, “We want to be like the nations, like the peoples of the world, who serve wood and stone.” But what you have in mind will never happen. 33 As surely as I live, declares the Sovereign Lord, I will reign over you with a mighty hand and an outstretched arm and with outpoured wrath…
 37 I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant.

Reflection: For Better or For Worse
By Erin Newton

Israel was bound to God and God to them in covenant. It was a relationship in which God is glorified and the people receive his blessing. It was bound by the immutable word of God himself.

Despite the infidelity of Israel, her idolatry and oppression of the weak, God never released them from that covenant. They chose other gods to worship and corrupted the whole concept of monotheism. Yet through it all, nothing could separate them from God.

In Ezekiel 20, God reminds the people of this bond. The people have openly rejected him and declared their intention to worship something else. They want to punt the faith. “What you have in mind will never happen.”

Can you reject God and flee from his presence? In our minds we think it’s possible. Psalm 139:7-10 echoes the impossibility of departing from God.

7 Where can I go from your Spirit?
    Where can I flee from your presence?
8 If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
10 even there your hand will guide me,
    your right hand will hold me fast.

Like Israel, we have been covenanted with God. It is the new covenant, sealed by the Spirit, sealed upon our hearts. There is much talk about deconstruction with some defining the term as the rejection of the faith entirely. Yet we see in Ezekiel that when God has given himself in a covenant, it is unmovable.

For Israel, the people needed to deconstruct the way they had been practicing religion. Their so-called worship of God was corrupt and manipulated. Priests and leaders had allowed faith to turn into idolatry.

Israel wanted to move on to some other form of worship not realizing their God had been with them all along. Return to him. That is the message for Israel. God would say the same to us today.

Is our deconstruction leading us to different idols or are we searching for true, undefiled worship? Can we see how God will be with us in our wandering? Through pain, the Israelites will return to the Lord. Refining our faith can be painful. This is a call for us to examine what exactly we are trying to reject.

Divine Hours Prayer: The Cry of the Church
In the evening, in the morning, and at noonday, I will complain and lament, and he will hear my voice. — Psalm 55.18

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 20(Listen 9:25)
Colossians 3(Listen 3:09)

Read more about Denying Our Exile
Israel thought it was God’s nation…They confronted anyone who questioned their narrative as unpatriotic.

Denying Our Exile

Read more about Presence is Precious
The presence of God is a gift of grace made available to those who seek it, recognizing it as the precious thing that it is.

Presence is Precious

Scripture Focus: Ezekiel 19:9, 14b
9 With hooks they pulled him into a cage
and brought him to the king of Babylon.
They put him in prison,
    so his roar was heard no longer
    on the mountains of Israel…

14  “…This is a lament and is to be used as a lament.”

Image Note: Today’s image is taken from Jeremiah Lamenting the Destruction of Jerusalem by Rembrandt. View a high-quality image of the painting at this link.

Reflection: A Dirge from God
By Erin Newton

Jesus wept. When Lazarus died, Jesus grieved. We know Jesus was fully human and he experienced the same feelings as we do. We often think that Jesus’ experiences with grief created the means for God to understand our sadness and sympathize. The incarnation of Christ highlights his experiences with grief. Yet, God has been nurturing and guiding people through their sorrow for centuries before Jesus. He can sympathize with our sorrow, but he has also been anticipating our sorrow and providing guidance on how to process these difficult emotions.

Much of the poetry in the Bible expresses the emotional aspect to our spiritual lives. We often think of Psalms in times of distress, hoping for words that resonate with our souls. Surprisingly, we sometimes find such poetry in the prophets.

God gives Ezekiel words for the nation’s lament. He utilizes the imagery of a mother lion and her cubs. One cub is captured and taken away. The next cub is reared but captured and taken to Babylon. These cubs are the kings of the northern and southern kingdoms. The lament speaks poetically about God’s people being uprooted from the fertile land and cast into the desert. God declares that these verses be used as a lament.

This particular word for lament, qina, specifically indicated a funeral hymn, a dirge. For many chapters, we have read about God’s coming judgment upon the people because of their unfaithfulness. Time after time, we could see that whatever was coming was their fault. But God considers their emotional well-being. Judgment has come but he guides them in their lament.

God speaks to us in our humanity. Life with God is not cold. Other laments and psalms reveal the depths of emotional pain. To live a Christian life is not to be void of emotion. We should cry, weep, and lament…even if it was partially our fault.

There is a temptation to shame people amid their pain. “They deserve it.” In the case of the Israelites, “God warned them.” We scoff, roll our eyes, and mutter, “Well, I don’t feel sorry for them.” But this lament in Ezekiel tells us that no matter who it is, people are free to feel.

It is through the deep wells of emotions that we often meet God. No facades of strength. Just our authentic, emotional selves. In aiming to be strong, we forget the God-given duty to grieve.

Divine Hours Prayer: The Refrain for the Morning Lessons
Those who sowed with tears will reap with songs of joy.
Those who go out weeping, carrying the seed, will come again with joy, shouldering their sheaves. — Psalm 126.6-7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 19 (Listen 2:12) 
Colossians 2 (Listen 3:27)

Read more about Lament the Fall of Leaders (Even Bad Ones)
No matter what we may think of leaders’ foolish decisions or reckless waste, their fall and failure will mean pain and suffering for many.

Lament the Fall of Leaders (Even Bad Ones)

Read more about Legacy of Failure
We need to be reminded of our humanity and our great need for forgiveness.

Legacy of Failure