What is a False Prophet?

Scripture Focus: Ezekiel 13:6, 10
6 Their visions are false and their divinations a lie. Even though the Lord has not sent them, they say, “The Lord declares,” and expect him to fulfill their words…

10 “‘Because they lead my people astray, saying, “Peace,” when there is no peace.

Reflection: What is a False Prophet?
By Erin Newton

There is no single word in Hebrew to designate a false prophet from a legitimate prophet. In the New Testament, the Greek language provides a word, pseudoprophetes. Quite clearly, we see the two words combined: pseudo + prophet. This is a phony, fake, counterfeit speaker for God.

In the Old Testament, they are referred to generically as “prophets” without a specific qualifying word to denote falsehood. How do we know it is a false prophet?

In Ezekiel, false prophets spoke out of their own imagination but claimed they had the words of God. They spoke about peace when there was none. They created a sense of security, that was merely a façade, a prop. God speaks against these imposters and declares their coming ruin.

There is a good warning here from the lack of a Hebrew word for false prophets. They have the same titles as legitimate pastors, priests, reverends, and leaders. By name, they are just like those who speak the words of God, the words of truth. How will we know if those among us are false prophets?

When every religious leader claims to be speaking truth, declaring the words of God, heralding their interpretation as “gospel,” what will be the litmus test for all these words? The example in Ezekiel reveals two things to look for: ignoring the reality of suffering and avoiding convicting or uncomfortable messages.

False prophets will tickle the ear of their audience with words of false peace. When injustice or abuse are in their midst, a false prophet will ignore these issues and downplay their significance. They speak peace when there is no peace.

False prophets build a sense of security for their audience by erecting walls that are nothing more than paper mâché. This may look like claims of financial or physical blessings as a way to ward off suffering in life. This may be the call to rely on political parties or elected officials to keep evil from encroaching on one’s way of life. They will claim that nothing can harm you as long as you [fill in the blank.]

These messages cannot be supported by the whole of Scripture. Look at Job. Look at Esther. Look at Paul. These were all righteous people who suffered personally or had to walk through the hardship of suffering around them.

False prophets call themselves authentic; we must learn the difference.

Divine Hours Prayer: The Refrain for the Morning Lessons
Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me, O God of Israel. — Psalm 69.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 13 (Listen 4:14)
Romans 16 (Listen 3:30)

Read more about Sufferings and False Prophets
False prophets today may be religious or political…what they have in common is telling us exactly what we want most to hear.

Read more about Cut and Run from False Prophets
Zechariah’s audience knew that lying prophets were deadly. Their lies killed.

Falling on Deaf Ears

Scripture Focus: Ezekiel 12:27-28
27 “Son of man, the Israelites are saying, ‘The vision he sees is for many years from now, and he prophesies about the distant future.’
28 “Therefore say to them, ‘This is what the Sovereign Lord says: None of my words will be delayed any longer; whatever I say will be fulfilled, declares the Sovereign Lord.’”

Reflection: Falling on Deaf Ears
By Erin Newton

They have ears to hear but do not hear. When Jesus spoke parables, he often concluded with, “Whoever has ears to hear, let them hear.” For the most part, everyone has ears and most people with ears can hear. Metaphorically, to have ears is an ability to understand, think critically, and humbly accept teaching that might seem counterintuitive.

God speaks to Ezekiel, “They have eyes to see but do not see and ears to hear but do not hear…” The cause of their metaphorical deafness is their rebellion. It is a self-inflicted spiritual deafness. God has been speaking. In fact, Ezekiel has been using visual performances to relay the message of God. They are not only deaf, but they are also blind.

At moments, it seems that they can hear God, but they refuse to accept it. The prophet’s words are dismissed, brushed aside. They prefer to live in ignorance, assuming that everything will continue as normal. Judgment had been prophesied for years, centuries in fact, but they continued to ignore it as some mythic future.

The prophetic message is not encouraging. The vision of judgment is not comforting. To accept the message is to admit one’s failure. Hearts that cannot accept teaching, blind to the word of God, are proud and rebellious. Calls to repentance are met with a shrug and a wave, “That’s good for thee, but not for me.”

Why is it easy to hear a convicting message and quickly lay it aside? Sometimes we think it is something we might need to deal with later but certainly not now. We detach ourselves from culpability either by calling it a future problem or someone else’s problem.

Like the Israelites, we cannot feign ignorance. God has sent many messengers to preach and to perform. For us, we have the Word of God and the Spirit of God which speaks to us each day.

The Israelites had a proverb, “The days go by and every vision comes to nothing.” It was common knowledge that God had delayed his judgments. But in his delay, which Peter later calls loving patience (2 Peter 3.8-9), they had continued in rebellion. Perhaps they assumed they could clean their lives up for God later but continue in sin now.

We err in our assumption about God’s delay. It is foolish to rely on his mercy to forgive us tomorrow while we pursue sin today.

Divine Hours Prayer: The Refrain for the Morning Lessons
Be still, then, and know that I am God; I will be exalted among the nations; I will be exalted in the earth. — Psalm 46.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 12(Listen 4:53)
Romans 15(Listen 4:32)

Read more about Puking Prophets of Success
We must open our eyes to see, open our ears to hear, and open our hearts to feel the uncomfortable, the painful, the hurtful truths.

Read more about Turn Out the Lights
God covered false prophets with darkness…If we ignore the light long enough, God will blind us.

Hear Us from Heaven

Readers’ Choice Month:
Thank you for sending your selections of meaningful and helpful devotionals from the past 12 months. We have a few extra Readers’ Choice posts we will drop into this week and next. Remember that you don’t have to wait to send a Readers’ Choice. You can submit them all year long simply by replying back to our emails or filling out the form found at this link.

Scripture Focus: 1 Kings 8:49-50
49 …then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy…

Reflection: Hear Us from Heaven
By Erin Newton

Upon the dedication of the Temple, the presence of God fills the Holy Place like a cloud. The cloud is so magnificent that the priests move away and can no longer do their jobs. With the manifestation of God in the Temple, Solomon begins to pray for God’s grace upon the people.

The prayer of Solomon begins with the adoration of God. He praises his superiority and supremacy. Solomon marvels at the magnitude of God. But overall, the recurring message in the prayer is the plea for mercy. He stands between God and the people and falls to his knees, knowing that only by mercy can they live.

Within this 30-verse prayer, the phrase “hear from heaven” (or phrases similar) occurs 13 times. Even seeing the cloud, a visible manifestation of God’s presence, Solomon wanted to plead with God to hear him.

The design of the Temple that Solomon built had many features common to temples in the ancient Near East. There were distinct differences but nothing more distinct than the absence of images of the deity. God had already declared to Moses that they were to never make images of him. They worshiped the invisible God.

The command to follow and rely on God, forever unseen, was a huge act of faith. The people struggled with knowing that God was working when there were no outward signs. Psalm 77 echoes this sentiment, “Your path led through the sea, your way through the mighty waters, though your footprints were not seen.” Even the miraculous parting of the Red Sea is couched in the idea of hidden footprints.

Solomon prays over and over that in all sorts of situations God would be merciful and hear the pleas from heaven. Each scenario begins with a crisis, followed by a call to repentance, a plea for a listening ear, and a resolution to live righteously.

This prayer is as apt today as it was 3000 years ago. We have the Holy Spirit who brings the presence of God, not just into our midst, but within our being. But even with this constant presence, we plead with God to hear us. We need him to hear or we will be left in our crises.

One day our faith will be made sight. One day we will see our Lord face to face. For now, we pray to the invisible God and know that he is listening.

Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings*
Ezekiel 5 (Listen 3:28)
Romans 8 (Listen 6:22)

*We have diverted into 1 Kings and Ephesians for this week. Devotionals on our daily readings will continue next week.

Read more about The Mountain of the Lord
Jesus is the mountain, the Temple, that is exalted over all other gods, rulers, and authorities.

Read more about The House God Desires
When we make room for God in our hearts and lives, he will enter.
And when our lives are over, we will awake in the house of God.

Two Roads Diverged in Barren Land—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on July 7, 2022, based on Isaiah 35:8a
It was selected by reader, Jon: 
“As a child, The Road Not Taken by Robert Frost was my favorite poem, long before I had any idea of what it really meant. I can’t pinpoint exactly what it was about the poem that drew me to it as a kid, but every time I read those words, I am flooded with a feeling of childlike wonder. I don’t know, maybe it is Narnia-like in its calling to the road not taken…”

Scripture Focus: Isaiah 35:8a
8 And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.

Reflection: Two Roads Diverged in Barren Land—Readers’ Choice
By Erin Newton

At the end of Isaiah’s long prophecy of judgment, the message shifts. A vision of the future—a vision of all things made right.

Isaiah describes God’s people like a caravan along a road in the wasteland. Distraught and downtrodden, a new path is cut through the desert.

One path is silent, cold, and stark.
The Way is filled with praise and joy.

One path is a road winding down into a desolate land.
The Way cuts through the wasteland leaving signs of life along the way.

One path is burdensome and hard, a place where strength and hearts fail.
The Way whispers, “Peace, be still. He is coming to save.”

One path is often difficult; strength and ability are stolen away.
            The Way makes one whole; it heals the body and soul.

One path is deadly; there is nothing to sustain life.
            The Way turns death into life; it has everything needed to thrive.

One path is traveled by wicked and dangerous people.
            The Way is filled with redeemed travelers singing songs of praise.

One path is marked by hopeless sorrow and afflicted groans.
            The Way bestows burgeoning gladness and eternal joy.

Like the poem by Robert Frost, two roads diverge. To continue on our usual path would mean continuing in a fruitless journey, exiled from God. But how exactly do we step onto the path that leads to life?

When Jesus warns his disciples that he must leave soon to return to the Father, Thomas asks for a roadmap to heaven (John 14). “How will we know the way?” Jesus simply replied, “I am the Way.” The path to life is through Jesus himself.

Even though Isaiah described a marvelous future promised to God’s people, we struggle to see this kind of utopian future now. The flowers are not bursting forth in song. The blind and lame and deaf are without healing. Ravenous beasts meet us on the road to harm us.

The Way of Holiness is a via dolorosa, a difficult path. Our Lord walked this path to redeem us from death. Let us take up our crosses to follow the Way.  It is not without hope.

We take the first steps of this new road paved by the blood of Jesus. The world around us still shows signs of desolation and despair but the word in the air says, “Peace, he is coming.” The Way is good.

Divine Hours Prayer: The Request for Presence
For God alone my soul in silence waits; truly, my hope is in him. — Psalm 62.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 49(Listen 7:15)
2 Corinthians 8(Listen 3:25)

Readers’ Choice is Here!
Thank you for your recommended posts from the last 12 months. Which one helped you forgive?

Read more about The Path of the Cross
A Christ who brings earthly victory enjoys near universal welcome…Everyone rejected this suffering Christ. Even the closest of his disciples.

The Struggle against Chaos—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on February 8, 2022, based on Job 41.1, 33
It was selected by reader, Jaclynn: 
“The application that God moves in my heart upon reading this is to purge my home of excess—which I always plan to do but don’t find the courage/passion. May God fill our hearts with courage/passion to trust Him in the chaos and to be used by Him to reflect His peace.
Hearing this word from scripture and being reminded that God has everything in control in the midst of our fear/chaos inspires me to do what I can at home.”


Scripture Focus: Job 41.1, 33
1 Can you pull in Leviathan with a fishhook
    or tie down its tongue with a rope? …
33 Nothing on earth is its equal—
    a creature without fear.

Reflection: The Struggle against Chaos—Readers’ Choice
By Erin Newton

Chaos seems to be everywhere. Mobs overpowering a building. Countries poised for invasion. Cancer cells riddling a body. Christians tearing down the dignity of another. One of the thoughts we struggle with is the idea that all the events of life are haphazardly occurring, without meaning, spinning out of control.

Job’s life has been a tumultuous journey. His plea that God would hear him has been answered in a whirlwind. A steady inquisition about the creation has rained down. Where were you when…? Do you know how…? Who can do this…? Each question implies that God alone is able and Job is merely mortal. Then two mysterious creatures enter the scene. The land beast, Behemoth, and the sea-loving Leviathan become the conclusion of God’s response.

Leviathan has a coat of armor, a mouth ringed with teeth, snorting and breathing fire, incredibly powerful, and without equal. God warns that if you lay a hand on it, you will remember the struggle and never do it again! Some view this creature as a crocodile. Others prefer to look at the dragon-like features and recognize its mythic characteristics.

This dragon, or sea-serpent, is known as a chaos monster. The use of this imagery is a common ancient feature embodying a world lost in confusion and disarray. It is that which strikes fear in the hearts of people. It is that which threatens the peace, joy, and safety of men and women. For the ancient world around Israel, chaos monsters were those that could kill their deity and send unending famine to the world.

How can God comfort Job by talking about such a beast? How can Leviathan be the answer God gives to someone who suffers?

The rhetorical questions show the superiority and authority of God. The dragon is under the control of God, caught by a hook begging for mercy. It is both created and doomed for destruction (Psalm 104, Isaiah 27). The beast of chaos cannot stir the world into disorder because he is held on a leash by God.

We still feel the effects of chaos in the world. Disorder lurks beneath the surface of our daily lives. But there is hope: “We are hard-pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” (2 Cor 4.8-9). No purpose of God’s can be thwarted.

Divine Hours Prayer: The Request for Presence
Early in the morning I cry out to you, for in your word is my trust.— Psalm 119.147

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 47(Listen 1:21)
2 Corinthians 6 (Listen 2:31)

Readers’ Choice is Here!
We love hearing your recommended posts from the last 12 months. Which one helped you face fears?

Read more about Anxious Nights Between Destruction and Chaos
From the chaos of the sea and the wilderness wind, God brings order and a highway to salvation.

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