Two Goats and Jesus

Scripture Focus: Leviticus 16:21-22
21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

Reflection: Two Goats and Jesus
By Erin Newton

Easter is over. What if we still don’t understand it?

Two men on Resurrection morning asked, “What just happened?” Jesus of Nazareth, powerful in word and deed, was crucified (Luke 24). They witnessed the horrifying event but walked away with more questions than answers. It was all so confusing.

Cleopas and his friend were called “slow to believe.” I think their slowness in faith was rooted in their inability to understand and not because they were lazy. Not because they needed higher education. Not because they were of lesser genius. Understanding takes time, questions, and pondering what we think we already know.

We have the benefit of the Spirit to help us as we look back on the Old Testament. When we think about Easter, we ponder why Jesus had to die—what was the meaning of his death? For those questions, one place we look is Leviticus 16.

Two goats are gathered for the Day of Atonement. One goat is killed, and its blood is used to cleanse the sanctuary from the innermost rooms to the outer. The second goat bears the fullness of the iniquities of the people and is banished from the community.

Jacob Milgrom explains, “Evil was banished to its place of origin (e.g., the netherworld, wilderness) or to some place in which its malefic powers could work to the benefit of the sender (e.g., to enemy territory) or in which it could do no harm at all (mountains, wilderness).” A ritual designed to purge and eliminate.

Jesus’ death on the cross more fully accomplishes this ritual. His blood purifies our approach to God so we can enter his presence without fear. His death banishes the power of sin to the wilderness, and we can be free from the bondage of evil.

Hebrews 10:10 says, “We have been made holy through the sacrifice of the body of Jesus Christ once for all.” The need for ritual atonement is over but we still wrestle with how it all works.

Do we now descend into our daily routines? Do we re-enter the spiritually apathetic weeks on the calendar? I hope we do not. I hope we keep pondering the Gospel. I hope we never tire of asking questions and seeking answers.

Even the disciples left the cross with questions. Faith is a process. May our hearts, just like Cleopas’, burn within us as the Scriptures are opened.

Divine Hours Prayer: The Greeting
Your love, O Lord, reaches to the heavens, and your faithfulness to the clouds. — Psalm 36.5


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Leviticus 16 (Listen 5:36
Acts 12 (Listen 3:49)

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Exodus Terminus

Scripture Focus: Exodus 40:1-2, 33-38
1 Then the Lord said to Moses: 2 “Set up the tabernacle, the tent of meeting, on the first day of the first month.

33 …And so Moses finished the work. 34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.

Reflection: Exodus Terminus
By Erin Newton

This chapter marks the end of an era and the dawn of a new life. Exodus has taken us on the journey of battered people through their healing and restoration. It has been a story of pain and suffering mixed with moments of joy and bewilderment. It has been everything except for easy.

Exodus began with the fall of God’s people from their favored position in Egypt. It ends with meeting God face to face.

The first sounds to break upon the book were the venomous commands to kill the seed of the people, the infant boys. The final sound is the voice of God promising access to his presence for all generations.

The pained and tortured voices of God’s enslaved children rose to the ears of God. “God of our fathers, deliver us!” Freed, dwelling together in the wilderness, God whispers tenderly to them, “Follow me.”

The sun rises on the banks of the Nile where one faithful mother placed the fate of her child in a basket, an ark upon the water. The sun sets in Exodus upon the family of Moses, washed in the water of purification, ready to meet God.

Exodus followed the life of a man, chosen by God to save the people from bondage. It ends with the picture of priests, ready to intercede on their behalf.

Salvation did not come without trial or tribulation. Exodus closes with the God who sends signs and wonders upon Egypt leading his people to new life.

The entire story held its breath on the precipice of the Red Sea, fearing all hope would be swallowed by the watery depths. The next book will open on the edge of the Promised Land.

Exodus is a fascinating story of an epic hero and triumphant people. It is a story of nature turned upside down at the voice of God. It is a story of faith persevering. It is a story of approaching God—and living.

When we read the story of Exodus, we see many echoes of the life of Christ. His life is threatened from birth to final death. He brings the enslaved people to freedom. He passed through the waters of baptism and the dark shroud of death.

As we enter this next week of Eastertide, marvel at the image of salvation in Exodus and the reality of the true salvation we have in Christ. 

Divine Hours Prayer: The Small Verse
The people that walked in darkness have seen a great light; on those who live in a land of deep shadow a light has shone. — Isaiah 9.1

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 40(Listen 4:07)
Luke 22(Listen 7:58)

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Being Candid with God

Scripture Focus: Exodus 33:11-14
11 The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.
12 Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ 13 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”
14 The Lord replied, “My Presence will go with you, and I will give you rest.”

Reflection: Being Candid with God
By Erin Newton

Panim—that is the Hebrew word for face. It stands for our simple anatomical features. By our faces, we can be pinpointed out of a crowd. Faces are personal. Our faces reveal our innermost feelings. Faces can tell a story.

The word can also mean “presence.” When God said his Presence would go with Moses, he reassured Moses that he would be near. God’s attentive face was a sign of blessing.

So, what does it mean to talk to God panim to panim—face to face? At the end of this chapter, we know that it cannot mean literal conversations with God and Moses looking at one another. Such a sight would be a death sentence.

Face to face is intimacy. In English, we might call this a heart to heart, speaking in confidence, or straightforward dialogue. It is blunt and minces no words because it is a conversation between friends. Moses and God talked openly.

We often look at Moses as a rare hero in the Bible. He was special, unique, and gifted. He was the only person in the Exodus story that enjoyed the intimate relationship of being in God’s presence.

What do you say when you can speak freely before God?

You complain. Moses often referred to God’s people as “these people.” He got frustrated with their complaining, their lack of faith, and their disrespect.

You question the plan. Moses had no idea how God would help him accomplish this task. He said exactly what he was worried about.

You recall the truth about God’s love. Moses repeated the truth that God chose these people. He reminded God, and in doing so, preached to his own heart.

You ask God to fill in the gaps where you lack wisdom. Moses was well-educated and had the most intimate relationship with God. This relationship, however, did not mean he knew everything. He needed God’s guidance.

And through all of this, God was still pleased with Him. Moses’ frustration, anger, bitterness, doubt, questions—all of this was acceptable. God spoke to him as a friend.

Being honest and open with God should not be something we fear. Like Moses, we have constant access to the presence of God. We can speak plainly to him, face to face.

In days of doubt, deconstruction, or despair, speak to God as Moses did. Do not hesitate to pour out the darkest parts of your soul. 

Divine Hours Prayer: The Request for Presence
Let my cry come before you, O Lord; give me understanding, according to your word.
Let my supplication come before you; deliver me, according to your promise. — Psalm 119.169-170

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 33(Listen 3:49)
Luke 15(Listen 4:19)

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On Mount Sinai, God revealed more to Moses than he had revealed to any human since Adam and Eve.

His Presence, Our Beauty

Scripture Focus: Exodus 26:30, 33-34
30 “Set up the tabernacle according to the plan shown you on the mountain…33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. 34 Put the atonement cover on the ark of the covenant law in the Most Holy Place. 

Reflection: His Presence, Our Beauty
By Erin Newton

Amid the desert, the Tabernacle was an oasis of color. Blue, purple, red. Against the dull hues of brown rocks and sandy ground, there would be the shimmer of gold, silver, and bronze. Where God dwelt with his people, there would be beauty.

It’s easy to get lost in the detailed blueprint for the tabernacle. If we collect all the materials together, it is an array of beauty. There are acacia frames and wooden cross bars. Hooks and clasps in precious metals. Fine linen in jewel-toned colors of a sunset just before the darkness of night.

This is how God chose to be with his people—among the drab backdrop of a desert, he created a vibrant refuge. It is the extraordinary among the ordinary.

God dwelt with his people in the most inhospitable places. In a place without life, God would sustain them with food and water. Day after day after day. All the while, he traveled with them. He guided them. He dwelt with them. The Creator nestled among the created.

As time carried on, the presence of God moved to the permanent Temple. Surrounded by scenes of a garden—it was filled with palm trees and floral designs, cedar walls and golden details, images of the same winged creatures that guarded the entrance to Eden.

Then his presence moved among the people once again. Jesus tabernacled in the fabric of a human body with sunkissed skin of deep brown hues.

Upon the cross, the jewel-toned hues were seen once more. Blue and purple bruises marred his beaten body. Scarlet red blood dripped from his head, hands, feet, and side. His body, disfigured with the vibrant colors of royalty, hung on a cross in the most humble of deaths.

The dark night and shadowed tomb would not hold his presence. As promised, he took up residence in the hearts of every believer. Like the bright golden tongues of fire, the Spirit fell upon the people. He came to dwell again in a lonely place, bringing life and beauty to our souls.

And so, he has remained, in the hearts of every one of us.

He brings life to our mortal bodies. He clothes us in the rich hues of his grace. Among the prism of colors God brings to his people, he clothes us in white—the full intensity of all colors all at once. His presence is our crowning beauty.

Divine Hours Prayer: The Morning Psalm
Lord, you have been our refuge from one generation to another… — Psalm 90.1

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 26 (Listen 4:18)
Luke 8(Listen 8:09)

Read more about Of Temples and Gardens
The Tabernacle, Solomon’s Temple, and other biblical Temples mimic and recreate the imagery of Eden’s garden.

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The same Spirit that makes the most holy place holy has been sent to “tabernacle” within us.

A Hedge of Protection?

Scripture Focus: Exodus 19:10-12
10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death.

Reflection: A Hedge of Protection?
By Erin Newton

We tend to think of rules as a means to kill joy. Limitations on our freedom are viewed negatively. So what does it mean when God puts a boundary around himself?

For three months, the Hebrews followed the cloud by day and the pillar of fire by night. God guided them, protected them.

At Sinai, the mountain was covered by the cloud. To prepare to meet God, the people consecrated themselves and a boundary was set. Their approach to God was limited, like God placing boundaries on the sea, “This far you may come and no farther” (Job 38.11).

Since the Fall of creation, the relationship between God and humanity has been fettered by restrictions. Every encounter required shielding and protection. Was this boundary and the command to kill anyone who crossed the line a reflection of an angry God? Was God trying to avoid contact with people he found so repulsive?

No, we find quite the opposite in the boundaries set by God. It is not from annoyance or repulsion or anger that God separated himself from them. It was out of love.

God asked Moses to create a boundary so no one would get too close to his presence. He threatened severe punishment to help them take this request seriously.

He yearns to be near them, so much so he will build a traveling abode for his presence. But when the people are going to be close to Him, precautions must be taken. He is holy and they are not. He is unblemished and they are covered in guilt. He is perfect and they are imperfect. The two entities cannot coexist. Out of love, God set boundaries to his presence.

I’m always awe-struck when I read about the presence of God in the Old Testament. The patience and diligence required to approach God is enough to frustrate our instant gratification. Through love, they approached God as he commanded—for their own sake.

With Jesus, everything changed. People could look into his face. Touch his robe. Feel his pierced hands. Lay their heads upon his chest. Listen to his voice. Watch him cry.
With Christ, there are no longer any limitations.

Today, we prepare our hearts and consecrate our lives as we approach God in prayer and worship. But we do not fear his wrath. Our access to God is without boundaries and without fear. Praise be to God!

Divine Hours Prayer: The Request for Presence
Our soul waits for the Lord; he is our help and our shield.
Indeed, our heart rejoices in him, for in his holy Name we put our trust.
Let your loving-kindness, O Lord, be upon us, as we have put our trust in you. — Psalm 33.20-22

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Exodus 19 (Listen 4:04)
Luke 1.39-80 (Listen 9:26)

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The ominous phrase, “Prepare to meet your God,” is meant to strike fear. Yet, this changed with the incarnation of Jesus.

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