Author: Erin Newton

Scripture Focus: Numbers 33:1-2
1 Here are the stages in the journey of the Israelites when they came out of Egypt by divisions under the leadership of Moses and Aaron. 2 At the Lord’s command Moses recorded the stages in their journey

Reflection: Stages of Life
By Erin Newton

Every life is marked by its stages. Stages of growing up. Stages of learning hard lessons. Stages of joy. Stages of grief. Stages of community and relationships. Stages of loneliness and isolation. Each stage has importance of its own.

The author of Numbers details the mile markers for each place the Hebrews went. Most landmarks are simple place names. They started here and went there. A handful of verses include more details, indicating more than a routine pitstop.

From the few verses that elaborate, we mark specific stages: the flight from Egypt after Passover, passing through the Red Sea, a water crisis at Rephidim, the death of Aaron at Mount Hor, and the plains of Moab where they were called to take possession of the land.

These events were important. Each event presented a new crisis whereby God would reveal his power and sovereignty. Other events, however, are not mentioned. This is a partial list, a reminder of a handful of important moments.

Throughout our lives, we look back and take stock of our life stages. Many of us talk about our childhoods and how each experience shaped us. Some talk about their lives by the stages of their child’s development. Some describe their life by their education, career, or achievements. Each stage anchors the ups and downs of life.

Why would God ask Moses to record these stages? Some of the events were already recorded in other books. Why should he remind the people again? Because something big, something hard, something terrifying was about to happen. The next step in their journey was a difficult path and remembering earlier stages gave them hope and assurance that God was with them.

It is good practice to take time and look back on your life. Mark the moments that feel life-altering. Rejoice in the stages you knew God was working. Be free to mourn the stages when God felt silent.

Many of God’s beloved saints went home last week and we mourn their loss. We feel the void in their ministry. Each of our lives are made up of a unique set of stages. We risk comparison but that is not God’s call. One faithful pastor reflected, “We only have to be faithful to the gifts and energy we have—to walk in the good works God has prepared for us to walk in. No one else’s.” (Chris Hutchinson) 

Divine Hours Prayer: The Morning Psalm
Praise the Lord, all you nations; laud him, all you peoples.
For his loving-kindness toward us is great, and the faithfulness of the Lord endures forever. Hallelujah! — Psalm 117

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 33 (Listen 4:53)
1 Corinthians 7 (Listen 6:09)

Read more about The Sojourn of Sanctification
The desert sojourn is a transforming experience for Israel and this process of sanctification can be mirrored in the lives of modern believers.

Read more about Sojourn of Grace
Asaph’s Psalm 78 is a poetic filter through which to view Moses’ detailed record of the Israelites’ travels in the wilderness.

Scripture Focus: Numbers 26:2, 63-65
2 Take a census of the whole Israelite community by families—all those twenty years old or more who are able to serve in the army of Israel.”
63 These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. 64 Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai. 65 For the Lord had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun.

Reflection: Faith of a New Generation
By Erin Newton

We return now to the reason they titled the book, “Numbers.” The book opened with a census and now they count again. The author notes this generation was not part of the original group at Sinai. That generation died as a consequence of their rebellion.

A new generation grew up in the wilderness. Amazingly, the census total in Chapter 26 is only a few thousand less than the census total in Chapter 1—yet an entire generation was gone.

The pages between these chapters are filled with stories of rebellion, opposition, attempted mutiny, and disobedience. The earth opened and fire rained down. There were venomous snakes and a talking donkey. It was, to say the least, a tumultuous time.

The sins of the people resulted in a myriad of curses and disciplines. God did not turn a blind eye to corruption. There was a cost to their sin. Despite all the punishments, their numbers did not wither. The great nation promised to Abraham continued to flourish against the odds. Gordon Wenham highlights this truth, “God’s promises to the patriarchs may be delayed by human sin, but they are not ultimately frustrated by it.”

Delayed but not frustrated. These promises are not defeated by human sin because they are held and guarded by God himself. No human hand, no human sin, can thwart the promises of God.

The younger generation in the wilderness watched their elders rebel, complain, and sin until they were all gone. What could have been enjoyed by the elders passed on to the new generation.

There is hope and warning in this story. We cling to the hope of God’s steadfast promises. We observe and take to heart the warning that our sin can slow the progress of its fruition.

We do not know how the younger generation felt about entering the land without their elders. Perhaps they were encouraged to do things differently, to do things right. After watching the mistakes made by their parents or grandparents, they refined their faith and purified its practice.

Many young Christians today are openly critical of the faith of older generations. Young believers point to issues such as racism, hypocrisy, violence, political idolatry, misogyny, abuse, or apathy for the vulnerable.  

Identifying the spiritual and social flaws of the past is important. By such retrospection, new generations may follow God’s lead with faith refined. 

Divine Hours Prayer: The Call to Prayer
Let us make a vow to the Lord our God and keep it; let all around him bring gifts to him who is worthy to be feared. — Psalm 76.11

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 26 (Listen 7:47)
2 Thessalonians 3 (Listen 2:16)

Read more about Work, Ministry, and Generosity
The Park Forum is a bi-vocational ministry. We are so thankful for our donors who continue to make this ministry possible.

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Scripture Focus: Numbers 19.11, 16
11 “Whoever touches a human corpse will be unclean for seven days.

16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.

Reflection: Caring for the Dead
By Erin Newton

There is, in fact, a sting to death. It is painful and cruel. It rends our hearts with each new loss. Within the mortal body was someone dearly loved. With a final embrace, a closing of eyes—we often seek to lay their bodies to rest with gentleness and care.

In the ancient world, such contact with the dead led to a week’s worth of impurity. Those defiled by contact with death could not enter the Temple until they were cleansed. Death could not reside within the presence of God. Death is the antithesis to a Creator God.

Numbers 19 details purification through the washing of water mixed with the ashes of a red heifer. The ash-mixed water with other cleansing agents was sprinkled on those defiled by contact with the dead. This law, combined with the natural trajectory of life, meant this practice occurred quite frequently.

Respect and care for the dead could not be avoided, even if the cleansing ritual was inconvenient. Even in death, each person is an image bearer of God. Each mortal body must be treated with dignity and honor.

When Jesus died upon the cross, Joseph of Arimathea requested his body so he could be buried before the Sabbath. John tells us that it was Nicodemus who brought the burial spices and helped wrap the body in linen. Joseph and Nicodemus willingly entered a week of impurity. We do not hear from them again.

It is fascinating to consider the crucified Lord, having been prepared for burial and causing two men to enter a state of impurity, would choose to join with his disciples three days after his death. This same God who declares the uncleanliness of death is now content to meet with them, dine with them, and let them touch his body. They are at no risk of defilement; Jesus is no walking corpse. He is alive.

The purity laws are always reversed with Jesus. No longer does the impurity of death or bleeding pass from one person to another. Now it is purity that moves from the Son of God to mere mortals. The ashes of a heifer could outwardly clean, but the blood of Christ does so much more (Heb 9:12-14).

How we honor our dead continues to reflect the value and dignity of each person. But no longer does death stand between our intimacy with God. Death has no victory.

Divine Hours Prayer: The Small Verse
Let me seek the Lord while he may still be found. I will call upon his name while he is near.

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 19 (Listen 3:39)
1 Thessalonians 1 (Listen 1:27)

Read more about The Staggering Dead and the Glory of God
One day, as Lazarus and our dear Christ, himself…we will leave our grave clothes behind. That is the glory of God.

Read more about The Broken Power of Death
For those in Christ, death is a toothless predator, a limbless wrestler, who cannot hold us down for long.