Wisdom & Persuasion

Scripture Focus: Isaiah 36.10-11
10 “… Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told me to march against this country and destroy it.’”
11 Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

Reflection: Wisdom & Persuasion
By Erin Newton

The book of Isaiah breaks from the prophetic oracles of judgment. Sennacherib and the Assyrians taunted the Israelites, calling their confidence into question. Not only that, but they humiliated the Israelites’ leaders. Every jab was within earshot and in the common language of the people.

Assyria was stoking the people’s fear. Subduing another nation was simplified if they could be convinced to give up and take the short-term compromise.

The leaders of Israel attempted to hide the conversation by asking to change to a lesser-known language. They either wanted to save face or protect the people against being drawn into fear-mongering rhetoric. The leaders were embarrassed that someone would openly mock them. Furthermore, targeting fear was a potent tactic.

Some of what the Assyrians shouted was true. Isaiah prophesied that Assyria would be sent as a rod of God’s judgment (Isaiah 10.5-6). Israelites would recognize the prophet’s words in the mouths of the Assyrians. The temptation to believe what they said hung upon these partial truths.

What happens when an argument holds some elements of truth? Not all ethical and moral dilemmas we face are straightforward issues. What do we do with the myriad of nuances that each situation provides? Should Israel save their neighbors and children from impending death by surrendering?

The fatal flaw to Assyria’s tactic was their degradation of God. Their appeals to compromise could have convinced several Israelites. Belittling God, calling him just another conquered deity, allowed the Israelites to see through the propaganda.

From all sides, there are voices demanding our attention and allegiance. Sometimes there is pressure to let go of beliefs and embrace convenience. How do we discern the voice of the enemy from the voice of the prophet?

What we learn here is crucial. How God is represented can be an indicator of motives. The Assyrians claimed God was a nobody. Isaiah heralded the supremacy of God. “The fool says in his heart, ‘There is no God’” (Psalm 14.1).

We have faced major ethical issues in the last few weeks. People have demonstrated online and in the streets to persuade the world of one perspective or another. It can be intimidating. As the voices continue to shout, let us listen for how the message represents our God. Does it support our God who calls us to love others, administer justice, care for the weak, and pledge our allegiance to him alone?

Lord, give us wisdom.

Divine Hours Prayer: The Refrain for the Morning Lessons
Cast your burden upon the Lord, and he will sustain you; he will never let the righteous stumble. — Psalm 55.24

Today’s Readings
Isaiah 36 (Listen -4:00)
Luke 18 (Listen -5:27)

Read more about Jesus Concealed and Revealed
Jesus walked along the Emmaus road simultaneously concealing his physical presence and revealing his presence throughout the scripture.

Read more about Unhurried Wisdom
Wisdom is not a character trait abruptly gained. In our quick paced world, we forget to think before we speak.

Two Roads Diverged in Barren Land

Scripture Focus: Isaiah 35:8a
8 And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.

Reflection: Two Roads Diverged in Barren Land
By Erin Newton

At the end of Isaiah’s long prophecy of judgment, the message shifts. A vision of the future—a vision of all things made right.

Isaiah describes God’s people like a caravan along a road in the wasteland. Distraught and downtrodden, a new path is cut through the desert.

      One path is silent, cold, and stark.
            The Way is filled with praise and joy.

      One path is a road winding down into a desolate land.
            The Way cuts through the wasteland leaving signs of life along the way.

      One path is burdensome and hard, a place where strength and hearts fail.
            The Way whispers, “Peace, be still. He is coming to save.”

      One path is often difficult; strength and ability are stolen away.
            The Way makes one whole; it heals the body and soul.

      One path is deadly; there is nothing to sustain life.
            The Way turns death into life; it has everything needed to thrive.

      One path is traveled by wicked and dangerous people.
            The Way is filled with redeemed travelers singing songs of praise.

      One path is marked by hopeless sorrow and afflicted groans.
            The Way bestows burgeoning gladness and eternal joy.

Like the poem by Robert Frost, two roads diverge. To continue on our usual path would mean continuing in a fruitless journey, exiled from God. But how exactly do we step onto the path that leads to life?

When Jesus warns his disciples that he must leave soon to return to the Father, Thomas asks for a roadmap to heaven (John 14). “How will we know the way?” Jesus simply replied, “I am the Way.” The path to life is through Jesus himself.

Even though Isaiah described a marvelous future promised to God’s people, we struggle to see this kind of utopian future now. The flowers are not bursting forth in song. The blind and lame and deaf are without healing. Ravenous beasts meet us on the road to harm us.

The Way of Holiness is a via dolorosa, a difficult path. Our Lord walked this path to redeem us from death. Let us take up our crosses to follow the Way.  It is not without hope.

We take the first steps of this new road paved by the blood of Jesus. The world around us still shows signs of desolation and despair but the word in the air says, “Peace, he is coming.” The Way is good.

Divine Hours Prayer: The Small Verse
The Lord is my shepherd and nothing is wanting to me. In green pastures he has settled me. — The Short Breviary

Today’s Readings
Isaiah 35 (Listen -1:43)
Luke 17 (Listen -4:22)

Read more about The Path of the Cross
A Christ who brings earthly victory enjoys near universal welcome…Everyone rejected this suffering Christ. Even the closest of his disciples.

Read more about No Such Thing as God Forsaken
It may be a long road and a long exile between condemnation and redemption.

When the Wise Become Fools

Scripture Focus: Isaiah 29.13-14
13 The Lord says:
“These people come near to me with their mouth
    and honor me with their lips,
    but their hearts are far from me.
Their worship of me
    is based on merely human rules they have been taught.
14 Therefore once more I will astound these people
    with wonder upon wonder;
the wisdom of the wise will perish,
    the intelligence of the intelligent will vanish.”

Reflection: When the Wise Become Fools
By Erin Newton

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1.18). No one wants to be a fool. Yet the message of the gospel seemed so absurd, so counter-intuitive, that Paul described it as foolishness.

Paul was recalling the prophecy that Isaiah had said hundreds of years before him. The way God would redeem his people would be like a hidden message, out of reach for even the most astute. A minority of Israelites were literate. Though tasked with relaying God’s message, they would be unable to read it. The wise would be made fools.

Why were they prohibited from knowing God’s plan? In short, God held them accountable for their lack of faith. Israel was rebuked for false worship performed under the guise of piety. Human rules had been created to facilitate the appearance of worship, but it was merely lip service. Their worship centered upon the performances of religious tasks.

The rules are unspecified in Isaiah’s prophecy. It is not a verse that can be used against different modes of worship in various Christian traditions. At the core of this rebuke is legalism and the pride that accompanies it. When worship becomes performance, people place themselves on the pedestal.

When Jesus spoke parables, he often began with the phrase, “Whoever has ears, let them hear.” With all their privileged learning, the Pharisees and Sadducees could not understand the message of Christ. Jesus rebuked them saying, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them” (Luke 11.46). The simple parables were foolish to these “experts” who spent more time adding rules than helping the people.

Christians have sometimes created narrow rules that distinguish adherents as “true believers” and labeled nonconformists as non-Christian. The ever-growing attempt to create a sense of us vs. them mentality has been pervasive in Christian history and more so on social media. 

Let us throw off the hindrances of manmade rules that seek to define our devotion and divide the body of Christ. Let our words be more than lip service. Let our hearts trust in the incomprehensible ways of God. Trusting God may look foolish, but it is the power of salvation.

Divine Hours Prayer: The Greeting
Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy Name and glory in your praise. — Psalm 106.47

Today’s Readings
Isaiah 29 (Listen -3:55)
Luke 11 (Listen -7:33)

Read more about The Unknown Sage
Positional distrust…can cause us to read wisdom and call it foolishness. It can cause us to hear a blustering fool and call him wise.

Read more about Lady Wisdom
“Does not wisdom call out?” She does, indeed…Let us train our ears to hear the voice of wisdom.

Retched Leaders

Scripture Focus: Isaiah 28.9-10
9 “Who is it he is trying to teach?
    To whom is he explaining his message?
To children weaned from their milk,
    to those just taken from the breast?
10 For it is:
    Do this, do that,
    a rule for this, a rule for that;
    a little here, a little there.”

Reflection: Retched Leaders
By Erin Newton

There is vomit covering the tables. The room is trashed. Perhaps in the corner, there is a person hungover from the previous night’s revelry. The scene sounds like the aftermath of a fraternity party. But this is Israel’s religious elite. This is supposedly where wisdom and justice lived.

The priests and prophets were irresponsible. In their drunkenness, they couldn’t make clear judgments. In their stupor, the prophetic visions were blurred and incoherent. They were unfit for their jobs and the result is a nauseating mess.

But it was not an isolated problem. If a priest could not make a sound judgment about a citizen’s purification status (as was necessary in Old Testament law), then their self-indulgence resulted in the continued corruption of the people.

J. Alec Motyer simplifies the scenario. “This is an acute diagnosis of the human condition: self-satisfaction becomes self-indulgence and issues in self-sufficiency.” Yet the stakes are higher for the priests and prophets, because of their ineptitude those they lead are carried further into sin.

In their stupor and pride, they mocked Isaiah, calling his message infantile or elementary. They claimed his message was nothing but the simple instructions given to children. The message was too basic for them. They didn’t need such simple teaching. They were too important for simplicity.

We have leaders like this today. Some pastors, seminary professors, and social media warriors prefer to pontificate on higher things rather than learn the Golden Rule. If they are rebuked, it is met with arrogant replies of self-justification. Some leaders would rather spend their energy studying the etymological origin of the Greek word for “authority” rather than have mercy on a beaten man on the road to Jericho or sit and listen at the feet of Jesus (Luke 10).

There is a need for theological research which some of us are pursuing. But if we ignore when someone says that we have forgotten how to love God with our whole being and how to love others as ourselves, then we are no better than the puke-covered priests. As leaders, we also risk dragging those who listen down into the cesspool with us. 

The irony is that sophisticated, noted, and prestigious religious leaders still need to hear the elementary teachings of the Bible. The idea that we can ever get over the gospel, mastering the content completely, is a sign that pride has taken hold already.

Divine Hours Prayer: The Greeting
How deep I find your thoughts, O God! How great is the sum of them!
If I were to count them, they would be more in number than the sand; to count them all, my lifespan would need to be like yours. — Psalm 139.16-17

Today’s Readings
Isaiah 28 (Listen -4:49)
Luke 10 (Listen -5:40)

Read more about Puking Prophets of Success
We must be restrained, refusing to become drunk on the power and greed our culture gulps down.

Read more about Unexpected Contents of God’s Cup of Wrath
The picture painted by Jeremiah is a messy nightmare of people dying in pools of their own vomit.

Icarus and Israel

Scripture Focus: Isaiah 22.12-13
12 The Lord, the LORD Almighty,
    called you on that day
to weep and to wail,
    to tear out your hair and put on sackcloth.
13 But see, there is joy and revelry,
    slaughtering of cattle and killing of sheep,
    eating of meat and drinking of wine!
“Let us eat and drink,” you say,
    “for tomorrow we die!”

Reflection: Icarus and Israel
By Erin Newton

Icarus was a boy in Greek mythology whose father crafted for him waxen wings. He warned the boy not to fly too close to the sun or too low toward the sea. Icarus was careless and prideful and flew too close. His wings melted under the sun’s rays sending the boy to his death. Even today, people are warned, “Don’t fly too close to the sun!”

The prophet Isaiah turns his attention to Jerusalem again. It is another forecast of judgment upon Israel. The scene breaks with a vision of the people on the rooftops eating, drinking, and being merry.

They are celebrating when they should be lamenting. God commanded his people to repent and show their sorrow. Instead, the people are filled with pride, self-assuredness, and the sense that they are invincible.

Self-sufficiency blinds them from danger. The walls they have built, the weapons they have forged, the armies they have built up give them a sense of security even when God has promised destruction.

In the Valley of Vision, the people are blind. Instead of being alert, looking for God to act, they are drunk on their own power.

Like the Greek tragedy of Icarus, Israel carelessly journeyed outside the parameters set by God. What happens when we are so sure of ourselves, so self-sufficient that we scoff at warnings?

On a large scale, we operate with the attitude that all our ventures will not fail. We have made ourselves a firm foundation built upon our hard work. We rarely need to ask for help and think of ourselves as never wrong. The pains of the world around us are simply beyond the scope of our concern.

On a personal level, we trust in our own goodness. We have lived a Christian life for so long that our good deeds have certainly outnumbered our bad deeds by now… or so we hope. We have a tidy list of Christian chores to do each day that builds our sense of self-sufficiency. We lean heavily into our own understanding and trust in ourselves.

We like to think we aren’t so foolish as to ignore the call to repentance. When we hear about abuse, violence, slander, or intimidation done under the name of Christ, we are forced to react. Do we shrug it off thinking, “I could never commit that sin,” or do we respond with heartfelt grief and sorrow?

Divine Hours Prayer: The Morning Psalm
But let the righteous be glad and rejoice before God; let them be merry and joyful.
Sing to God, sing praises to his Name; exalt him who rides upon the heavens; Yahweh is his Name, rejoice before him!
Father of orphans, defender of widows, God in his holy habitation! — Psalm 68.3-5

Today’s Readings
Isaiah 22 (Listen -3:53)
Luke 4 (Listen -5:27)

Read more about A Sword Unsheathed
The watchmen called out warnings but no one listened…The fire alarms went off but no one fought the fire.

Read more about The Limits of Ministry
God requires watchmen on the wall to faithfully call out warning but holds people responsible for their response.