What Makes a King?

Scripture Focus: Jeremiah 22:15-17
15 “Does it make you a king
     to have more and more cedar?
 Did not your father have food and drink?
     He did what was right and just,
     so all went well with him.
 16 He defended the cause of the poor and needy,
     and so all went well.
 Is that not what it means to know me?”
     declares the Lord.
 17 “But your eyes and your heart
     are set only on dishonest gain,
 on shedding innocent blood
     and on oppression and extortion.”

Reflection: What Makes a King?
By Erin Newton

Money can get things done. Wealth is usually indicative of power. But does having more really make someone a king?

God criticizes Jehoahaz (Shallum) king of Judah for his blatant pursuit of wealth while ignoring the poor and needy. He did not build this wealth in ways that were honorable or right; God calls it “dishonest gain” and “extortion.” This leader used the oppression and dismissal of others to enrich himself.

Jehoahaz is compared to his father Josiah, who is recorded as the king who initiated reforms and religious purification. Josiah defended the cause of the poor and needy.

Both men were made king in the same way—through bloodline. Judah operated under a monarchist government. They didn’t just use wealth to gain their place of authority. There was no bribing of officials or the community to “gain their votes.” So why does God ask if “having more cedar” made Jehoahaz a king?

There are leaders and there are Leaders, the trick is knowing the difference.

Jehoahaz and the dozen or more men before him inherited the leadership of Judah. While there are stories of kingship being granted to younger sons due to death, deception, or divine appointment, Judah followed the general rule that the eldest son became king. But not all kings were the same.

The two books of Kings reveal the ebb and flow of morality in the royal lineage. They were all kings in the same sense, but God does not view them equally.

What makes a king a king? God says kings are those who defend the cause of the poor and the needy. Is that not what it means to know me? True kings are those who know God. Their lives, their efforts, their causes, where they put their money, all these things reveal who is truly a king after God’s heart.

Most of us do not live under monarchies, but all of us are subject to some form of authority, whether it is civil government or church leadership. Some of us are the leaders in organizations, churches, institutions, or departments.

What makes a leader a leader? Knowing God. Knowing that is put into action.

Let us beware of those who pursue personal gains and assume that tenacity is the mark of leadership. Let us beware of our own proclivities to ignore the needs of others when our greed tempts us otherwise. 

Divine Hours Prayer: The Greeting
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Jeremiah 22 (Listen 5:07)
2 Thessalonians 2 (Listen 2:32)

Read more about Readers’ Choice
Tell us your favorite posts from the past year via email, direct message, or the linked form and we’ll repost them in September.

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Read more about Wealth is a Dangerous Tool
Take James’s words to heart…Let them inspire humility and respectful fear. If wealth is a tool, it is a dangerous one

The Wall or the Wrecking Ball

Scripture Focus: Jeremiah 15:19–20
19 Therefore this is what the Lord says:
“If you repent, I will restore you
     that you may serve me;
 if you utter worthy, not worthless, words,
     you will be my spokesman.
 Let this people turn to you,
     but you must not turn to them.
 20 I will make you a wall to this people,
     a fortified wall of bronze;
 they will fight against you
     but will not overcome you,
 for I am with you
     to rescue and save you,”
 declares the Lord.

Reflection: The Wall or the Wrecking Ball
By Erin Newton

Standing up for what you believe in conjures up images of stalwart protesters in a line. But it could be the minority vote in the church or the quivering voice that steps up to the microphone during a denominational meeting saying, “What we’ve done is wrong.”

After hearing the vivid reality of Judah’s inevitable destruction, Jeremiah interrupts. “Lord, you understand…Remember me…Care for me.” Despite the clear declaration of judgment—undoubtedly their sinfulness demanded it—Jeremiah leans into the mercy of God.

Jeremiah is our “weeping prophet” no less. But he is steadfast in his confidence that God is not only just but also merciful.

God responds through his trusted merciful and compassionate character. As long as Jeremiah seeks truth by speaking worthy words (funnily, God is clear that they are not worthless words), then God would make him a wall.

A wall?! What a strange image. God doesn’t say here he will make Jeremiah a likable hero. He isn’t making him a shade-giving tree or fruit-bearing vine. He will be a wall.

Walls keep people out of where they might want to go. To the person, walls are obstacles. They are always “in our way.” Walls tend to get graffitied and pushed on. (To be clear, walls built by humans to segregate or harm other humans are the worst of walls. But this is a divinely built, metaphorical “wall.”)

As a wall, Jeremiah would stand against his peers as they pushed against him, trying to make him crumble. They might even try to force their words, their ideas, on him in hopes he would move aside so they could carry on their sinful ways. They were headed on a path (to destruction) and Jeremiah as a wall was meant to keep them from advancing.

God doesn’t sugarcoat what it will be like for the prophet. It will be hard.

We might fantasize what it would be like to stand up for what we believe in. Will we be the unlikely superhero or star of a biography? The reality is that we are likely to be pushed against, tempted to cave in to peers, and join Jeremiah in lamenting for our world.

In a very real way, we may find ourselves not as the wall standing for God’s truth but as the wrecking ball, trying to tear down our fellow brother or sister.

Are you standing for truth or actively tearing down?

Divine Hours Prayer: The Greeting
I restrain my feet from every evil way, that I may keep your word. — Psalm 119.101

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Jeremiah 15 (Listen 3:49)
Galatians 6 (Listen 2:18)

Read more about Readers’ Choice
Readers’ Choice starts in September, so it’s time to share your favorite posts of the year. Tell us your faves via email, direct message, or the linked form.

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Read more about Jeremiah, the Unpatriotic Prophet
Christians who see deeply into the problems of their country will often feel pressured not to speak about it for fear of being “unpatriotic” or “disrespectful.”

Having vs. Knowing God’s Word

Scripture Focus: Jeremiah 8:7-8
7 Even the stork in the sky
     knows her appointed seasons,
 and the dove, the swift and the thrush
     observe the time of their migration.
 But my people do not know
     the requirements of the Lord.
8 How can you say, “We are wise,
     for we have the law of the Lord,”
 when actually the lying pen of the scribes
     has handled it falsely?

Reflection: Having vs. Knowing God’s Word
By Erin Newton

How many times a day do we read a post or article claiming to be really telling you the truth? But wait! They have the real answer!

We are a culture that is bent on convincing others that everything has been a lie, and the only solution is to trust this person who has this special knowledge. Even now, why should you believe what I’m typing?

What does it mean to be wise? How can we know if truth and wisdom have been handled falsely?

During Jeremiah’s time, the people spouted their confidence: “We are wise. We have the law. Isn’t that enough?” What they didn’t say is that they were sorry or had done wrong. They said, “Peace,” as if everything was fine. But in that time, things were anything but fine. They were anything but innocent. They had anything but wisdom.

God heralded his judgment: “They clung to deceitfulness; they trusted their own ways…like a charging horse going into battle.” They might have had the word of God, but they did not know its requirements (v. 7). We know from other texts that the people deprived the poor, acted unjustly, worshiped other gods, and felt no shame in the midst of it all.

When the community was hurting, the religious leaders would “dress the wound of my people as though it were not serious” (v. 11). Yes, they had the word of God but their handling of it was a lie.

How can we, today, avoid this egregious error? How do we know if those who say they have the right answer are actually wise people?

The proud statement that they had the law is important. They possessed the law. They probably read it from time to time. They might even have it out for people to see. But did they even know what it required?

Having and knowing are different things. You can possess a Bible, but it makes no difference if you don’t know what’s in it. You can display the Ten Commandments in a public building, but does anyone know what they require?

What they really needed, and we need, is one step further: doing. And I think that is how we know if someone is handling truth wisely—they have truth, know truth, and do truth. It must be all three.

Divine Hours Prayer: The Refrain for the Morning Lessons
The earth, O Lord, is full of your love; instruct me in your statutes. — Psalm 119.64


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.



​Today’s Readings
Jeremiah 8 (Listen 3:52)
James 4 (Listen 2:25)

Read more about Readers’ Choice
We love hearing your favorite posts of the year. Tell us your faves via email, direct message, or the linked form. We’ll repost them in September for Readers’ Choice.

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Faith of the Night Shift Workers

Scripture Focus: Psalm 134
1 Praise the Lord, all you servants of the Lord
    who minister by night in the house of the Lord.
2 Lift up your hands in the sanctuary
    and praise the Lord.
3 May the Lord bless you from Zion,
    he who is the Maker of heaven and earth.

Student Writers Month is here: The student writers featured from July 15 to August 9 have received free coaching, ministry training, and seminars by special guests in addition to this publishing opportunity, the ability to re-publish their work elsewhere, and a stipend/scholarship for their work. A portion of all donations during these dates will be applied to the students’ stipends/scholarships. Find out more about the students at this link or give a one-time or recurring gift at this link.

From John
: The student writer assigned to today’s passage had to back out due to a medical reason. Please pray for her. Her name is Pamela Baker. Erin wrote this piece in Pamela’s stead and we will still grant Pamela a stipend/scholarship for this year as well as invite her to repeat the program next year.

Reflection: Faith of the Night Shift Workers
By Erin Newton

I have been “blessed” to live in a household where one of us works the night shift—that grueling upside-down world of sleeping past the sunshine and eating “lunch” around 2 am. I add dubious quotation marks around “blessed” because that shift is typically not conducive to one’s health, family or friend relationships, and overall mental health. God has truly blessed some people with the gift to handle inverted schedules well. We praise God for such a mercy.

There are some who work “around the clock.” They are the grocery clerks or the on-call investigators, the airplane pilots or warehouse staff, the parents of young children or the bedside caregivers of the elderly. They are also the hospital chaplains called to the bed of a critical patient. They are the church pastors leaving the dinner table to sit with the family whose loved one just died. They are the counselors answering a late night phone call from a client standing on the precipice of disaster. In a metaphorical way, they are people “who minister by night in the house of the Lord.”

So much of our typical lives revolve around the work and ministry done in the daytime. We have “office hours” that guarantee periods of rest. We close up shop for the night, and 24/7 businesses seem more like a rarity these days. Working with daylight is, quite frankly, easier. It is no surprise that we schedule our ministry for these hours.

Does the work of the Lord also have “office hours”?

The psalmist highlights this rare feature of the human-divine relationship: The house of the Lord is never closed. Praise rings out from those who have taken up the mantle to tend to God’s house even in the dark hours of the night. Why? Because God never sleeps, and he is always available for us.

Our praise to God also never sleeps. While our bodies force us to take time to recuperate and recharge, we know that around the world praise continues to ring out to our God.

There is no silent hour before the throne of God. Our brothers and sisters who minister in the nighttime establish the work that we pick up the next morning.

Let us rejoice in the never-ending, around the clock, praise (by words and deeds) that is lifted up to our God. Let us also be thankful for those who minister in the nighttime. 


Divine Hours Prayer: A Reading
When Jesus spoke to the people again, he said: “I am the light of the world; anyone who follows me will not be walking in the dark; but will have the light of life.” — John 8.12

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 60 (Listen 3:55)
Psalms 132-134 (Listen 2:42)

Read The Bible With Us
Biblical literacy is dropping. Flip the trend in your friend circle. Invite friends to explore the Bible with you on our sustainable, two-year pace.

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Donating during Student Writers Month supports our students as well as ad-free content that brings biblical devotionals to inboxes across the world.

Ozymandias & Hezekiah

Scripture Focus: Isaiah 39:8
8 “The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, “There will be peace and security in my lifetime.”

Reflection: Ozymandias & Hezekiah
By Erin Newton

In the poem “Ozymandias” by Percy Bysshe Shelley, a traveler comes upon an ancient statue’s remains that were just two stumps of legs that stood upon an inscription: My name is Ozymandias, King of Kings; Look on my Works, ye Mighty, and despair! The sad fate of the statue closes the poem: Nothing beside remains. Round the decay / Of that colossal Wreck, boundless and bare / The lone and level sands stretch far away.”

This poem echoes the prophetic oracle spoken to Hezekiah. The king of Israel, puffed up by his own accomplishments, took the Babylonian envoy on a tour of his grandiosity. He showed them his storehouses of gold, silver, oil, and spices. These things heralded his life of luxury. Hezekiah also showed off his armory, his storehouse of weapons. This revealed his power and might.

While parading his wealth and power, the text says that Hezekiah did this gladly. He was proud of what he had. He was proud of the level of luxury he had secured for himself. He was proud of the level of might he had obtained. Did he not just recover from an illness of insanity? Did we not just read about the oppression of the poor, hungry, and vulnerable?

Despite the reality of his own mortality and the suffering of the people, Hezekiah was still sick—sick with pride. Look on my works and despair!

Isaiah rebuked the king and foretold of destruction. Like the statue in the desert, everything he 
boasted in would be gone. All of his spices, gold, and silver would be carried away to the same place the envoy came from. In his pride and arrogance, he had tried to impress the same people who would later imprison his community.

Hezekiah’s reply can be read in one of two ways: he either accepted the divine fate of his people with some sort of faith-bound resolve or he remained focused on himself, pleased that at least the destruction would come after him.

Perhaps I am too pessimistic, but I think Hezekiah was still exhibiting self-absorption. His joy was bound up in his wealth and power. He gleefully exalted himself by exhibiting what he had. In the end, his concern was always for himself.

How we view our responsibility for the world that remains after us tells more about our character than what fills our storehouses. 


Divine Hours Prayer: The Greeting
What terror you inspire! Who can stand before you when you are angry? — Psalm 76.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 39 (Listen 1:35)
Acts 26 (Listen 5:17)

Read more about Open Letter to Students of the Bible
Festus believed Paul was crazy…Paul, however, was no fool, no lunatic. Paul had great learning but a greater ministry.

Read more about A Sin We Are Proud Of
Our culture has a hard time seeing what Hezekiah did wrong…Storing up for ourselves is prudence…our own peace and prosperity is honorable.