Year: 2024

Scripture Focus: Job 10.20-22
20 Are not my few days almost over?
    Turn away from me so I can have a moment’s joy
21 before I go to the place of no return,
    to the land of gloom and utter darkness,
22 to the land of deepest night,
    of utter darkness and disorder,
    where even the light is like darkness.

Reflection: Visions of Death
By Erin Newton

It is hard to imagine living in a time when faith in God did not also have a clearer picture of life after death. Today, we are immersed in visions of heaven—warm light, shining streets of gold, endless peace. This truth was not yet revealed in the days of Job.

We often place our hope during suffering in the restoration in the life to come. How can Job endure his suffering, continue in his faith without such assurance in an afterlife?

Job is not alone in his perspective of death. The Old Testament depicts death as a shadowy existence, non-activity, a place where you are cut off from communion with God. Death is accepted as the natural order of humanity. How does that affect Job and his peers? It shifts one’s concentration to this life.

The pinnacle of existence in the Old Testament was a long life devoted to the worship of God. Seeking God in one’s youth could ensure the maximum time available to serve and praise God in a lifetime. The goal to teach younger people about God would provide a sense of eternal service. The hymns of praise we envision around the throne of God would be sung here on earth from generation to generation.

The great tragedy was when a life was cut short, and a person died young. We resonate with this type of pain. While those before Christ would emphasize how the person cannot praise God in death, we tend to focus on missed opportunities of human living.

We have been granted the benefit of a fuller picture of God’s grace and mercy. We can read of heaven and the eternal praise offered to God by saints of old. The tragedy of a short life can be redeemed in the eternal life with God. This is the hope we cling to.

But what if we embrace the here-now mentality of Job? How can we view this life as worth living and worth living to its fullest? How can our present sufferings still be a life of praise?

Job continues in his faith by seeking God. He’s brutally honest, but he keeps talking. God will answer in time.

At the end of our desperation, we will continue to think of heaven and find peace in that vision. We cannot now unsee what has been revealed. Praise God for such a gift.

Divine Hours Prayer: The Request for Presence
Gladden the soul of your servant, for to you, O Lord, I lift up my soul. — Psalm 86.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 10 (Listen 2:12) 
John 10 (Listen 4:44)

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Scripture Focus: Job 8.32-35
32 “He is not a mere mortal like me that I might answer him, 
that we might confront each other in court. 
33 If only there were someone to mediate between us, 
someone to bring us together, 
34 someone to remove God’s rod from me, 
so that his terror would frighten me no more. 
35 Then I would speak up without fear of him, 
but as it now stands with me, I cannot. 

Reflection: Christ, Our “If Only…”
By John Tillman

Job cries out for a mediator.

Job speaks with expansive, idiomatic imagery, recognizing an uncrossable gap between himself and his creator. God could no more come down than we could go up, and if God did step down…mountains would melt seas would flee…making Job’s problems inconsequential. 

Job had no illusions that he could actually speak to God. He only asked, “If only…”
If only, he would hear me…
If only I could face him…
If only he could hear my case…
If only I could stand in his presence…
If only there was a mediator…
If only there was a go-between…
If only there was a redeemer…

In the context of the beliefs of his age, Job’s request was foolish, impossible, and inappropriate. To propose God lower himself to address Job was unthinkable. Even as great a man as Job was reported to be, this was considered to be a prideful and sinful desire. Job’s friends, who, out of love, sat in the dust with him for days without speaking, considered this a scandalous bit of madness. This is why Job’s friends seem so harsh to us, so callous. Job is asking not only for the impossible but for the inappropriate.

But thank God that he is the God who abandons propriety to run to us. God’s love for us is foolishly, scandalously undeserved. He is the God who does the unthinkable on behalf of the unworthy.

God is a God for whom there is no uncrossable gap. He crosses the distance to us. God does not step foot on Earth to melt mountains but to melt hardened hearts, turning them back to God. God told Moses he was the Israelites’ “I am.” Christ holds out his hands to Jerusalem, Job, us, and all humanity, longing to be our “If only…”

Jesus did not wade into humanity, timidly cringing at the grossness of flesh, but rejoicing in living among us. He joyfully ate our fish, paid our taxes, touched the diseased, and spoke to (and raised) the dead.

Christ is our mediator if we let him. He stands between us and God. He removed God’s rod from us and placed it on his own back. He will remove our terror of God and allow us to perfectly see God’s tender mercies.

Christ applied for Job’s job posting and did the job. It is finished.

Divine Hours Prayer: A Reading
From the sermon of St. Paul to the people of Antioch: “To keep his promise, God has raised up for Israel one of David’s descendants, Jesus, as Savior, whose coming was heralded by John when he proclaimed the baptism of repentance for the whole people of Israel. Before John ended his course he said, ‘I am not the one you imagine me to be; there is someone coming after me whose sandal I am not fit to undo.’ My brothers, sons of Abraham’s race, and all you godfearers, this message of salvation is meant for you.” — Acts 13.23-36

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 9 (Listen 3:22) 
John 9 (Listen 4:56)

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As Job begins, Satan walks the Earth and has power over it. Before Job ends, he declares the promise that the Redeemer will stand upon the Earth to reclaim it.

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Scripture Focus: Job 8.11-19
11 Can papyrus grow tall where there is no marsh? 
Can reeds thrive without water? 
12 While still growing and uncut, 
they wither more quickly than grass. 
13 Such is the destiny of all who forget God; 
so perishes the hope of the godless. 
14 What they trust in is fragile; 
what they rely on is a spider’s web. 
15 They lean on the web, but it gives way; 
they cling to it, but it does not hold. 
16 They are like a well-watered plant in the sunshine, 
spreading its shoots over the garden; 
17 it entwines its roots around a pile of rocks 
and looks for a place among the stones. 
18 But when it is torn from its spot, 
that place disowns it and says, ‘I never saw you.’ 
19 Surely its life withers away, 
and from the soil other plants grow.

Reflection: Principles, Promises, and Presence
By John Tillman

The problem with Job’s friends is not the content but the application. Much of what they say is wise and true.

Bildad’s chapter eight speech is an example. It’s true that plants can’t thrive without water, and we can’t thrive without God. It’s true that trusting in the things our culture prizes is like expecting a spider’s web to save you from a fall. It’s true that plants with shallow roots in rocky ground don’t survive hardship, and when our faith is shallow, it is easily uprooted. We can find similar statements in Proverbs, Psalms, the prophets, and in Jesus’ teachings. The concepts are sound, but the wisdom is misapplied to try to “fix” Job through shame and blame.

Job’s friends interpret words of wisdom as universally true conditional promises. Then, they accuse Job of breaking the conditions. “The reason these aren’t true for you, Job, is you fail to satisfy the conditions of the promise.” They act as if fixing Job’s faith will fix everything.

Words of wisdom are not promises or prophecies. They are principles. When we misinterpret principles as promises, disappointment and disillusionment are inevitable. When we quote principles as promises to those in suffering, intending to cheer them up or “fix” their faith, we damage what we want to strengthen. Fixing their faith, even if we can, rarely fixes everything.

Those harmed in this way can develop an adverse reaction to the Bible itself. We can understand why. They see it as a hurtful bludgeon instead of a healing balm. You may know someone like this or have experienced this yourself. Quoting more verses can’t easily fix this, even if properly applied. It is unhelpful to sing “songs to a heavy heart.” (Proverbs 25.18-20)

Helping friends in suffering like Job’s is harder than quoting the perfect proverbs or Bible verses to teach them a lesson. Before leaning on rhetoric, rest in God’s presence. Awareness of God’s presence with us is more comforting than promises for the future and more corrective than lectures about our past. God’s presence is a power we bring to bear without teaching a lesson or even saying a word.

To the hurting, your presence (and the presence of God you bring) is better than a promise, even if the promise is true. Love must come before lessons and preparing the soil before sowing a seed.

Divine Hours Prayer: The Request for Presence
Protect me, O God, for I take refuge in you; I have said to the Lord, “You are my Lord, my good above all other.” — Psalm 16.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 8 (Listen 2.06) 
John 8 (Listen 7:33)

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Scripture Focus: Job 4.15-19
15 A spirit glided past my face, 
and the hair on my body stood on end. 
16 It stopped, 
but I could not tell what it was. 
A form stood before my eyes, 
and I heard a hushed voice: 
17 ‘Can a mortal be more righteous than God? 
Can even a strong man be more pure than his Maker? 
18 If God places no trust in his servants, 
if he charges his angels with error, 
19 how much more those who live in houses of clay, 
whose foundations are in the dust, 
who are crushed more readily than a moth!
20 Between dawn and dusk they are broken to pieces; 
unnoticed, they perish forever.

Reflection: Haunting Spirit
By John Tillman

In A Christmas Carol by Charles Dickens, spirits “haunt” Scrooge and terrify him, but their motivation is hope and love. Their conviction influences Scrooge to repent of his wickedness and live in righteous generosity of both spirit and finances. 

Job’s friend, Eliphaz, describes a visitation from a frightening spirit that delivers a warning message. What spirit is this? Does the frightening appearance of Eliphaz’s apparition conceal a kind nature and good purpose, like Dickens’ fictional spirits? Or is it a malicious spirit aligned with Satan’s goal of causing Job to curse God? How can we test this spirit? (1 John 4.1-3)

Job’s friends want to help him. Much of what they say sounds good until we scrutinize it. One question they address is human expectations from God. Do we get good for doing good and bad for doing bad? Eliphaz describes a world like that, but is it the real world?

Do we live in a world where the innocent never perish and the upright are never destroyed? (Job 4.7) Do we always see those who plow evil and trouble reap it? (Job 4.8) How often do great lions break their teeth and starve for lack of victims? (Job 4.10-11) We may want these things to be true, but they aren’t. We don’t live in that world.

Like Eliphaz and Job, we live where Satan roams “throughout the earth, going back and forth on it.” (Job 1.7; 2.2) He is the most terrible of roaring lions. Satan ensures evil reaps profit and the innocent perish. Satan makes the world unfair, then points the finger at God. He did so with Eve and Job and will do so with us.

Eliphaz’s spirit offers humanity threats rather than comfort. It proclaims that lowly dirt creatures have no hope if spirits are judged and punished. Humans are to be crushed and not remembered.

Has a spirit like this haunted you with whispered threats and doubts? Have you felt fear and disdain for your weaknesses, loneliness, or suffering? That’s not the Holy Spirit.

The Holy Spirit haunts us with hope and love. He brings conviction but never shame or disdain. He influences us to repent of wickedness and live in righteous generosity. This year, may we shut out spirits like Eliphaz’s and be benevolently haunted by the Holy Spirit as we wait for the day the Lamb, the child of Mary, will break the fangs of Satan, the Lion.

Divine Hours Prayer: The Request for Presence
Save me, O God, for the waters have risen up to my neck. — Psalm 69.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 4 (Listen 2.06) 
John 4 (Listen 6:37)

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