Not To Us

Scripture Focus: Psalm 115:1-3
1 Not to us, Lord, not to us 
but to your name be the glory, 
because of your love and faithfulness. 
2 Why do the nations say, 
“Where is their God?” 
3 Our God is in heaven; 
he does whatever pleases him.

Student Writers Month is here: The student writers featured from July 15 to August 9 have received free coaching, ministry training, and seminars by special guests in addition to this publishing opportunity, the ability to re-publish their work elsewhere, and a stipend/scholarship for their work. A portion of all donations during these dates will be applied to the students’ stipends/scholarships. Find out more about the students at this link or give a one-time or recurring gift at this link.

Reflection: Not To Us
By Julia Bitler

Psalm 115 reminds us that life is not about us. Simply put, we are nothing without the divine work and grace of the Lord invading our lives. This passage makes it clear that the God of Israel is the one true God. Only he holds all power and authority. He can do whatever he chooses, and we can trust in him.

The Israelites were surrounded by idol-worshiping nations. They believed that their false gods would provide for their needs and protect them. I imagine it would be hard to have faith in gods that never came through or did what they were supposed to do.

An example is the contest between Elijah and the prophets of Baal in 2 Kings 18. The worshippers of Baal believed their god could and would rain down fire from heaven. So they cried out to him in faith, but he did not deliver. On the other hand, after saturating the altar in water, Elijah cried out to the Lord, and the one true God rained down fire to consume both the altar and sacrifice.

Elijah was confident in the Lord to be faithful to his promises and who he is. We too can be confident that our God holds all power and authority. 

The psalmist reminds us that we serve the same God Elijah and the Israelites served. The same God that delivered them can deliver us. The same God that provided for them provides for us. The same God that did miracles then, does miracles in our midst today. 

Psalm 115:1 reminds us that because of our confidence in God’s trustworthiness and his omnipotence, our response ought to be worship, adoration, thanksgiving, and praise. We worship God because of his power. We adore him because of his great love. We thank him for his provision. We praise him for his mercy.  

How are you responding to God? Are you humbled? Do you fall to your knees in worship? Are you poor? Do you recognize your desperate need for him? Are you surrendered? Do you desire to obey and serve him? Are you grateful? Does the knowledge of his loving kindness overwhelm you? Are you trusting? Do you have confidence in his character? Are you amazed? Is your heart consumed by how personal and intentional he is?


Divine Hours Prayer: The Request for Presence
You are my helper and my deliverer; O Lord, do not tarry. — Psalm 70.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 46 (Listen 2:12)
Psalms 114-115 (Listen 2:18)

Read more about Supporting Our Work
A portion of every donation during Student Writers Month goes to stipends/scholarships for these students. Donate today.

Read more about The Blood That Speaks
What did the blood of Jesus speak from the ground as it poured from his hands, his head, and his side? You are loved.

Biblical Worship Reflects God

Scripture Focus: Psalm 113
1 Praise the Lord.  
Praise the Lord, you his servants; 
praise the name of the Lord. 
2 Let the name of the Lord be praised, 
both now and forevermore. 
3 From the rising of the sun to the place where it sets, 
the name of the Lord is to be praised. 
4 The Lord is exalted over all the nations, 
his glory above the heavens. 
5 Who is like the Lord our God, 
the One who sits enthroned on high, 
6 who stoops down to look 
on the heavens and the earth? 
7 He raises the poor from the dust 
and lifts the needy from the ash heap; 
8 he seats them with princes, 
with the princes of his people. 
9 He settles the childless woman in her home 
as a happy mother of children. 
Praise the Lord. 

Student Writers Month is here: The student writers featured from July 15 to August 9 have received free coaching, ministry training, and seminars by special guests in addition to this publishing opportunity, the ability to re-publish their work elsewhere, and a stipend/scholarship for their work. A portion of all donations during these dates will be applied to the students’ stipends/scholarships. Find out more about the students at this link or give a one-time or recurring gift at this link.

Reflection: Biblical Worship Reflects God 
By Jacque Jordan

There is beauty in structured biblical worship. A psalm with cadence, rhythm, syllabic mirroring, and rich theology not only helps the orator remember the song of praise, but it allows us to be present while remembering who God is, what He does, and who we are in relationship to Him.

Worship is a response to our overwhelming belief in God and it takes many forms. For example, in the Gospels, some kneel before Jesus in worship. In Chronicles, David lies prostrate and dances glorifying the Lord. However, worship does not start with a song or end when you sit down—worship is a heart posture we carry with us.

Psalm 113 walks us through how to biblically worship the Lord beginning with a call for all to praise the Lord forevermore. Verses 4-6 tell us why the Lord is worthy to be praised. He is exalted over all the nations, glorious, eternal, unmatched, and devoted in the pursuit of His creation. Through God’s character and love for us, He restores our identity by raising up the poor, lifting the needy, and giving barren women children.

This Psalm parallels Revelation 4 and 5, where John is lifted up in the Spirit and witnesses heavenly worship. John sees everything and everyone around the throne worshiping the Lord, praising His character. John, suddenly overcome with sorrow, realizes no one is worthy to open the scroll and take on the sins of the world. But then the Lamb that was slain appears and ransoms the world. Every tribe, nation, and tongue proceeds to worship Jesus and God for who they are, what they’ve done, and their relationship to creation.

The Lord is searching for worshipers. God does not need our worship but asks for it. God instills a desire in our hearts to worship Him, knowing that there, at his feet, we will find rest. May we write these truths from Psalm 113 on our hearts and speak them over ourselves during the day. When we are at work, waiting, or in the woes of suffering, we can lean on the words we’ve been given in the Psalms. When our heart’s disposition is to worship the Lord, it gives meaning to all that we do.


Divine Hours Prayer: The Greeting
My mouth shall recount your mighty acts and saving deeds all day long; though I cannot know the number of them. — Psalm 71.15

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 45 (Listen 4:39)
Psalms 112-113 (Listen 1:49)

Read more about Supporting Our Work
Donations during Student Writers Month support our ministry and these students. A portion of every donation goes to stipends/scholarships for these students.

Read more about In The Face of Wonder
Mary’s powerful confession, prayer, and prophecy, shows her familiarity with the scriptures and an intimate connection with God

A Psalm for the Stuck

Scripture Focus: Psalm 111:1-10
1 Praise the Lord.
I will extol the Lord with all my heart
    in the council of the upright and in the assembly.
2 Great are the works of the Lord;
    they are pondered by all who delight in them.
3 Glorious and majestic are his deeds,
    and his righteousness endures forever.
4 He has caused his wonders to be remembered;
    the Lord is gracious and compassionate.
5 He provides food for those who fear him;
    he remembers his covenant forever.
6 He has shown his people the power of his works,
    giving them the lands of other nations.
7 The works of his hands are faithful and just;
    all his precepts are trustworthy.
8 They are established for ever and ever,
    enacted in faithfulness and uprightness.
9 He provided redemption for his people;
    he ordained his covenant forever—
    holy and awesome is his name.
10 The fear of the Lord is the beginning of wisdom;
    all who follow his precepts have good understanding.
    To him belongs eternal praise.

Student Writers Month is here: The student writers featured from July 15 to August 9 have received free coaching, ministry training, and seminars by special guests in addition to this publishing opportunity, the ability to re-publish their work elsewhere, and a stipend/scholarship for their work. A portion of all donations during these dates will be applied to the students’ stipends/scholarships. Find out more about the students at this link or give a one-time or recurring gift at this link.

Reflection: A Psalm for the Stuck
By Liz Daye

Lately, I’ve been in a funky season of “stuckness.” My prayerful attempts at thankfulness have felt like a half-hearted lie. It’s like a weird ongoing wrestling match with a constant inquiry: What is God like? More importantly, what is God like for those feeling secretly and utterly stuck? Thankfully, the psalmist’s words in chapter 111 do something interesting. They reveal practical language that aids us in loosening that sticky grip. 

God reveals his message through his methods. So, it matters that God often uses story and poetry to reveal what he’s like. Why? Because God isn’t more interested in providing answers than offering us himself

Psalm 111’s poetic passage is a psalm of thankfulness. The Hebrew acrostic form of the poem serves as a memory tool. By remembering the story of the exodus, the psalmist contextualizes what God is like, while also referencing covenants of old and pondering promises. Remembrance intertwines with worship giving a gentle invitation towards thankfulness. 

And in wondering about the relationship between God’s majesty and glory, and his grace and compassion, it matters that there is no separation between these various qualities. His grace is glorious. His compassion is majestic. And all of these attributes are characterized by faithfulness and justice. (111:7). Faithfulness and justice for whom? For the ones who were wild enough to let God “unstick” them from the pharaoh’s grasp, thanking God all the way out into the wilderness. 

Too often our individualistic conceptualizations of thankfulness aren’t merely incomplete, they leave us stuck. Yet this psalm shows us that thankfulness moves God’s people towards a God who moves toward his people. Direction and purpose are inherent to thankfulness. Thankfulness to God in the psalm isn’t abstract. It’s particular- personal. The interplay of these relational qualities reveals the triune God through the thankfulness of his people. What is God like? God is the deliverer of the “stuck.” Majestic and glorious. Gracious and compassionate. 

Israel’s thankfulness is rooted in the story of their belonging. The psalm is how they remember. How do you remember what God is like? This psalm is a communal reminder to look backward together, so that we can look ahead together. Thankfulness isn’t our arrival point, nor is it a means to an end. Thankfulness frees us so we can move again, together. It’s the beginning, middle, and there is no end. “To Him belongs eternal praise” (111:10)


Divine Hours Prayer: The Request for Presence
Let them know that this is your hand, that you, O Lord, have done it. — Psalm 109.26

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 44 (Listen 5:12)
Psalms 110-111 (Listen 1:57)

Read more about Forward-Looking Remembering
Remembering is not “living in the past”… instead it informs our hope for a future that God has for us.

Read more about Supporting Our Work
A portion of every donation during Student Writers Month goes toward stipends/scholarships for these students. Donate today.

Calluses Aren’t Forever

Scripture Focus: Acts 28.23-28
23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus. 24 Some were convinced by what he said, but others would not believe. 25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet: 
26 “ ‘Go to this people and say, 
“You will be ever hearing but never understanding; 
you will be ever seeing but never perceiving.” 
27 For this people’s heart has become calloused; 
they hardly hear with their ears, 
and they have closed their eyes. 
Otherwise they might see with their eyes, 
hear with their ears, 
understand with their hearts 
and turn, and I would heal them.’  
28 “Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!”

Reflection: Calluses Aren’t Forever
By John Tillman

Calluses develop. We aren’t born with them.

Frequent friction forms calluses that are intended to protect us and, in some cases, help us. I have not played guitar in a long time, but my left hand used to have callus-tipped fingers. Even without a guitar in my hand, calluses marked me as an instrumentalist. If I nervously drummed my fingers on a table or desk, the tell-tale percussive taps of my calloused left hand were louder and sharper than the muted taps from my right.

Before the calluses formed, my tender fingertips could not stand to practice long without severe pain from the pressure and friction of the tiny metal strings. Once formed, the calluses, helped me play longer. (But not much better, unfortunately.)

The calloused hands of manual laborers testify to the hard work they regularly do. You don’t get calloused hands doing yard work once a week. You get them changing tires, or replacing roofs, or landscaping for long hours daily.

Physical calluses are badges of honor for hard work, frequently done. They indicate, in most cases, dedication and strength. The Bible speaks of calluses that are non-physical. We can have calloused ears that don’t hear, calloused hearts that don’t feel, calloused minds that refuse gospel arguments, and calloused souls that reject God.

Calluses of ears, hearts, minds, and souls don’t develop, as physical ones do, from hard work and frequent use. They develop from avoiding hard things and refusing to listen. When Paul addressed the Jewish community in Rome, “some were convinced…but others would not believe.” Paul quoted a warning from Isaiah to these individuals that they would become calloused. (Isaiah 6.9-10) Jesus also referred to this warning. (Matthew 13.13-16

After his warning, Isaiah asked, “How long, Lord?” (Isaiah 6.11) The Lord’s answer included suffering and destruction, but also hope. God told Isaiah that the calloused hearts, ears, and eyes were temporary. Jesus and Paul knew this too. Calluses aren’t forever.

Do you know people with gospel-resistant calluses? Do they stop their ears? Do they refuse to listen? (Acts 7.51-52) Don’t give up on them. Pray that they will stop resisting.

I no longer play guitar and today my left hand is as soft and sensitive as my right. Stay sensitive to those with calloused hearts. Reducing friction allows calluses to soften. Paul spoke “all day long” and some believed. Have patience and don’t be ashamed to share the gospel with the calloused.


Divine Hours Prayer: A Reading
Jesus taught us, saying: “Enter by the narrow gate, since the road that leads to destruction is wide and spacious, and many take it; but it is a narrow gate and a hard road that leads to life, and only a few find it.” — Matthew 7.13-14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 41 (Listen 5:00)
Acts 28 (Listen 4:56)

​This Weekend’s Readings
Isaiah 42 (Listen 4:11), Psalm 107 (Listen 4:12)
Isaiah 43 (Listen 4:06), Psalms 108-109 (Listen 4:28)

Read more about Types of Blindness
Even those who already believe can be blinded…There are many types of blindness. Jesus heals them all.

Read more about Student Writers Month
Support our 2024 student writers. Donations from July 15 through August 9th will go to scholarship stipends. Read student bios and donate through our website.

Someone Must Pay

Scripture Focus: Isaiah 40.1-2, 9-10
1 Comfort, comfort my people, 
says your God.
2 Speak tenderly to Jerusalem, 
and proclaim to her 
that her hard service has been completed, 
that her sin has been paid for, 
that she has received from the Lord’s hand 
double for all her sins. 

9 You who bring good news to Zion, 
go up on a high mountain. 
You who bring good news to Jerusalem,  
lift up your voice with a shout, 
lift it up, do not be afraid; 
say to the towns of Judah, 
“Here is your God!” 
10 See, the Sovereign Lord comes with power, 
and he rules with a mighty arm. 
See, his reward is with him, 
and his recompense accompanies him.

Reflection: Someone Must Pay
By John Tillman

When a baseball flies through a window.
When a distracted driver rear-ends a car.
When a phone, knocked to the ground, shatters.

When property is damaged, humans have a common instinct: “Somebody has to pay for that.” If we damage the property, the “somebody,” is us. If someone else damages our property, we seek restitution from them.

Even those who deny God or the Bible have a sense of this kind of justice. They cannot explain these intuitions or ground them in any logical cause, but they have them. The desire for justice is part of our created nature—a sliver of shattered imago dei within.

Sin goes beyond breaking God’s rules carved on stone tablets. Sin harms us, other humans, or God’s world, and for this reason, sin breaks God’s heart. This is why David, who harmed Bathsheba, Uriah, and Joab, says he sinned against God. (Psalm 51.4) This is why David’s line of kings, who crushed the poor, widows, and foreigners and promoted idolatry, grift, and violence, sinned against God. Sin is harm instead of health, poison instead of nutrition, and decay instead of cultivation. Someone must pay.

Shattered glass in windows, automobiles, and phone screens can easily be repaired or replaced. But what if the damage goes beyond cracked glass or bent metal? What about losses that cannot be replaced with an identical item from the shelf of a store? What about harm that is not easily assigned a monetary value? What recompense can we give for even a ruined day, much less a ruined life?

We often use metaphors of payment to discuss sin and salvation. There were earthly “payments” for Judah’s sins. Political and military defeat and exile were coming. But that didn’t pay for it. How could 70 years in exile pay for generations of harm?

We may have earthly consequences we must pay for our sins and failures. But these don’t pay for our sins.

Like Judah, our comfort is that God’s mercy, through Jesus Christ, cancels the sins of the repentant. Jesus brings reward and recompense we could never carry. He restores things we destroyed, repairs things we broke, and repays what we stole.

Join the voice in the wilderness proclaiming good news. (Luke 4.17-21) Speak tenderly of comfort to those harmed. Tell sinful Jerusalems, Judeas, Samarias, and the world to repent and believe the good news. (Luke 24.46-47; Acts 1.8)

For every harm, Jesus paid it all.Music:Jesus Paid it All” lyrics by Elvina M. Hall, recording by Shane and Shane.

Divine Hours Prayer: The Refrain for the Morning Lessons
Gracious is the Lord and righteous; our God is full of compassion. — Psalm 116.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 40 (Listen 5:09)
Acts 27 (Listen 6:09)

Read more about Treasure in Our Sacks
We come with the false belief that we must buy blessings and the false pride that we have the means with which to do it.

Read more about Unobligated God
But thank God that he pays debts that he does not owe. He is a God who gives when he has no obligation.